You saying that something is biblical and then attempting to make Scriptures fit in to your scheme is old territory that I really don't want to get into on this thread, but for readers will post these few points.
No, I am saying that something is
not biblical. You cannot find a single verse prohibiting the moderate use of alcohol. I am "attempting" nothing. I am just reading what the Bible says.
I do not consider the Scriptures allow for the consumption of ANY intoxicant without doctors permission, and that does include alcohol laced cough syrup. There are abundant remedies for cough that do not include intoxicants.
Arguing from silence. Anyhow, I am not arguing for intoxication. Not all alcohol consumption leads to intoxication.
The Scriptures do speak that in particular wine and strong drink have a single purpose - to mock and rage. Fools are deceived by both.
Christ made the wine for those fools at the Cana wedding. I guess the mocking and raging happened after Christ and the disciples left.
Christ, being the very word of God, cannot violate himself, nor would he allow even on the micro cellular level to not remain the perfectly pure lamb of God. All intoxicants have one basic desire - an intoxicant adds an agent to the body to toxify. Toxify means poison.
And eisegesis means infusing into scripture something that is not there. Intoxicants have no basic desire.
People have basic desires. While it is true that Scripture speaks often about the evils of wine there are also other passages. It is the matter of the right use of wine. It is a matter of balance, using, enjoying; but not abusing. The same as with eating. I don't know how many church socials I have gone to where the men joked about having "pigged out" on the food. Yet that was considered one of the "seven deadly sins" at one time.
Now who is the greater sinner: The one who openly has a beer or one glass of wine or the big beefy guy who can hardly fit into his three-piece suit because he keeps going back for more at the buffet line? Today's Christianity points the "bony finger of blame" (as Walt Kelly would write) at the first one, giving the second a wink and a nod.
In Deut. a person having journeyed for extended time (perhaps a month or more) was granted permission to consume - however it was for cleansing and curative aspects as the Scriptures would read. Because no one travels as the ancients, then such is no longer applicable to the present. This also applies to all who would assume that consumption by the ancients, because of a lack of clean water and refrigeration, also applies to this era. Such is merely excuse for consumption and has no real Biblical foundation.
I would like to see the verse for that. Then I have a few others
I could add.
Though it is claimed by the unregenerate that Christ engaged in consumption, they were in fact looking to establish any justification for their critical spirit and there is no place that Christ took any intoxicant - even on the cross, where He was offered drink twice. The first was water which He drank, the second was water mixed with an intoxicant which He spit it out.
At the risk of continuing in my degeneracy - what about Cana? Do you suppose that He didn't also drink what He made?
asterisktom, I figure that you will desire to contend about how wrong I am, but save the posting.
Thanks for the caution, agedman, but I am not really writing to you. This being a public board I felt the freedom to respond to the points raised.
Consider that it is doubtful that you will change nor will I.
I
have changed. I pretty much believed for years all the things you wrote. But at one time n North Carolina I was challenged to defend my position. After a while it became obvious to me that my position, acquired by my undue respect for teachers at school, was no longer tenable.
I post this only for the young (or old) reader who might need a bit of thinking from one who has studied most thoroughly the matter and find absolutely no evidence that consuming an intoxicant (without a doctor's approval and oversight) is most certainly not Scriptural.
We have both, then, studied this quite thoroughly - and came to differing conclusions.
"Give strong drink to those who have no hope."
A single verse does not make a point. At any rate, the issue here is not to "strong drink". But to
any use of alcohol. I am not advocating drunkenness. But I am writing about the right to use and enjoy wine that "gladdens the heart".
And I am also writing against a form of legalism.