Some have argued that the saints are as depraved and bound to slavery to sin as any others so that
all the arguments in scripture for endurance and faithfulness are just so much hot air. But is the Word of God really endorsing the idea of the “Wicked witness of the righteous’ or the “unright righteous” or the “enslaved saints” doomed to sin and rebellion? Does it really allow us to be “Self-deceived until the day we die” living in slavery to sin?
Others argue that “failure to persevere means
eternal life” for the saints.
Question: IS that merely deception on the part of some proponents of “OSAS”? And in that case “should” we allow ourselves to “be deceived”??
(And in making this argument I realize that 5PT calvinists hold to OSAS in a way that does not violate the text on endurance and Perseverance -- so for once - I am not exposing flaws in that model!)
1Cor 6
7 Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
8 On the contrary, you yourselves wrong and defraud. You do this even to your brethren.
9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.
11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
12 All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.
God is not calling us “TO BE” deceived on this point – but rather “NOT to be DECEIVED”.
See?
Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in
heaven.
Rom 8
3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.
6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,
7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the Law of God, for it is not even able to do so,
8 and those who are in the flesh cannot please God.
Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
18 Being then made free from sin, ye became the servants of righteousness.
Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
James 2:14 What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
17 Even so faith, if it hath not works, is dead, being alone
20 But wilt thou know, O vain man, that faith without works is dead?
24 Ye see then how that by works a man is justified, and not by faith only.
26 For as the body without the spirit is dead, so faith without works is dead also.
1Pe 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a
pure heart fervently:
1John 2:3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and
keepeth not his commandments, is a liar, and the truth is not in him.
5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
Romans 2
Notice the "text" perhaps for the first time – as it speaks about our IMPARTIAL God whose process of judging in the matter of salvation (and IN the context of the call to repentance (Rom 2:4)) "results" in some saved and some lost JUST as He describes IN Romans 2...
Rom 2
5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS:
7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life;
8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation.
9 There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,
10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.
11 For there is no partiality with God.
12 For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
Let "the text" speak.
#1. Romans 2 provides BOTH successful and failing cases for BOTH Jews and Gentiles.
#2. Romans 2 SAYS they are ALL judged based on DEEDS and the RESULT of that impartial judgment is that SOME fail and some succeed.
This is devastating to Calvinism.
#3. Romans 3 is IN the GOSPEL CONTEXT of the kindness and goodness of God - and the call to repentance.
This means that WITHIN the Gospel scenario there IS impartial JUDGMENT that results in SOME having eternal life and some not.
#4. Paul declares that the JUDGMENT is "according to my gospel". The judgment he speaks of is part of the Gospe.
#5. The Judgment results in "JUSTIFICATION" according to the text. It does not simply happen in a Gospel VOID where ALL those judged are condemned because of course - ALL are sinners.
#6. The DEEDS mentioned are the same FRUITs of MAtt 7 that Christ shows as "determining" outcoming.
#7 The ENTIRE thing is said to occur in an impartial manner and is GUARANTEED to be impartial because GOD HIMSELF is impartial when it comes to salvation according to Rom 2:11
The "obvious" point in both Romans 2 and Matt 7 is that it is NOT a scenario where God "arbitrarily selects out from among the doomed a few to FAVOR".
Both texts are going out of their way to START within the context of the Gospel and to SHOW that in that context of the goodness of God as our Father - and the call to repentance and forgiveness - WE HAVE a judgment of "deeds" where some fail and some pass.
It is NOT the more "general" case of Romans 3 where ALL are condemned WITHOUT the need for a "future judgment" since ALL have sinned.
Why treat ALL in this way?
ANSWER: Because "God is not partial"??
How then does Calvinism accept this chapter?
ANSWER: It does not.
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Rom2:
12 for all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
Interesting that there are two different systems – one to address those who HAVE scripture and one to address those who do not. But BOTH having the potential outcome of loss or salvation. To this point Paul presents BOTH failing cases AND successful cases.
Paul appears to be in harmony with Christ here as Christ said that those who knew there master's will and did it not receive many lashes but those that did not know the master's will and yet did deeds worthy of punishment - receive few
Luke 12:
47“and that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes,
48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.
Notice that Christ does not assume everyone goes to hell (both those who KNEW the Bible and those who did not) anymore than Paul would make such an absurd statement in Romans 2. Rather the chapter is in context with the call for repentance as noted at the start.
Romans2:
13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
Having shown us both the group that in the future obtain immortality and the group that in the future suffer the wrath after the future judgment of God - Paul now sums it up - the justification that is future will be for the doers and not for those who are proven to be merely hearers. The test is the same Matt 7 indicator
“NOT everyone who SAYS Lord Lord – but he who DOES” for the good tree produces good fruit.
This is not a fact that Paul then goes on to deny in the rest of the book of Romans. Rather he continues to strongly endorse it (note particularly Romans 6). John McAarthur did an excellent series on this point - titled "the power over sin".
Paul now continues with the succeeding case! Yes that is right! His argument works and he gives a very simple proving case.
Romans2:
14for when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a Law to themselves,
15in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
There actually were Gentiles that really did not have the Law of God! That is very important to understand. And there were those who did instinctively the things of the Law showing it was written on their heart!! Wow! So that means Paul really was right!
John Macarthur. "God holds all men responsible for their refusal to acknowledge what He has shown them of Himself in His creation. Even those who have NEVER HAD AN OPPORTUNITY TO HEAR THE GOSPEL have received a clear witness about the existence and character of God- and have suppressed it. If a person will respond to the revelation he has, even if it is solely natural revelation, God will provide some means for that person to hear the gospel." Macarthur Study Bible pg. 1693
Even more interesting is the fact that this terminology regarding "the Law written on the heart" is new covenant terminology. Heb 8, 2Cor 3!!! Yes indeed we have the succeeding case as well as the failing case made in this non-myopic chapter of God's infallible word.
Rom 2
:16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
…
25 for indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.
26 so if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?
wow! Apparently the infallible word is telling us that it is gospel - good news that a future judgment, where the Gentiles are shown to be doers of the Law and not merely hearers only, is coming. A future Christ centered judgment!! What a Christ-centered gospel Paul has in this chapter!!
2Cor 5:10
9 Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him.
10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.
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