Zoroaster was a student of Daniel.
For the last time, WHO CARES?? It is comlpetely and totally irrelevant, as I have been saying from the first time you brought it up. Even if you are right, it just doesn't matter. This is bad argumentation. It may be true, it may not be. I have seen no evidence either way. But it is irrelevant. It makes no difference.
Paul makes a point in Galatians that the episode with Abraham was specifically NOT talking about anyone BUT Christ.
Again, we must go back to language and grammar. "Seed" is a collective noun. It can be singular or plural. The Genesis use is universally agreed, so far as I know, to be plural. Your assertion would require that Paul did not know Greek and Hebrew. No one agrees with that. It is easier to see what Paul was saying by looking at his intent. He was looking at a particular part of the promise and focusing on that. He was not saying the promise was wrong. This is a difficult passage to be sure, but the best option is surely not to say that God didn't know what he was talking about in the plain language of Gen 15.5
So we are left with, what was it that Abraham saw in the stars that told him about the Seed?
This is easy, if you read the passage. The issue was about the "number." If you can "count them," so will your descendants be. What else could that mean? It told him his seed would be numerous.
Or the fact that, God having named the stars Himself, those names had some very special significance regarding the coming Messiah?
As I have already pointed out numerous times, you don't know what God named them. You know what man named them. Therefore you cannot claim that God named them anything having to do with the Messiah. You simply don't know that.
And if the heavens declare the glory of God, then is that just a twinkling thing? Or is the glory of God fully shown in Christ Himself, as we are told in Hebrews 1?
Hebrews 1 says nothing about God showing himself in Christ in the stars. God's glory consists of far more than Christ. Romans 1 tells us that the heavens and earth (creation) reveals God's "eternal power and divine nature." That is more than Christ by any definition. You are way too narrow in your attempt to hold your position. You have defined God's glory to narrowly.
And I can definitely and with full assurance say that all men since Adam have had an opportunity to choose the truth, who is Christ, or suppress it, thereby calling God's wrath down on themselves, for Peter tells us that He does not want anyone to perish, "but everyone to come to repentance."
You cannot say this if you are a biblical theologian. You have to go outside the Bible to make this claim. Therefore, we should reject it out of hand.
What do you mean Abraham didn't believe in Christ for salvation?
Just what I said. Was there something confusing in it?
All righteousness is in Christ and God counted Abraham's faith as righteousness.
But the Bible does not tell us that Abraham believed in Christ for salvation. Remember, that was the issue, not whether Abraham's faith was counted for righteousness. You are conflating these things. Don't forget about progressive revelation.
You may call missionaries liars if you like,
I didn't call them all liars. I said some do, and some embellish. I even said that their stories were possibly true. Did you forget to read that far??? And I pointed out why they would be true. None of it has to do with unaided star revelation. Anecdotes do not take the place of God's authority in Scripture. We must judge all things by Scripture, not by missionary stories. In the end, I simply don't know about the truth of their stories, and you must admit you don't either.
Oh yes, Abraham knew from the stars, and he believed on Christ,
Why not support this with Scripture? We all know why ... You can't. If you had one verse of Scripture that supported this, you would have put it out by now. The truth is that you have no support from Scripture.
With Pharaoh, we read that the first five times he hardened his own heart.
No you don't. Read Exodus 4:21. The very first mention of Pharaoh's hard heart is when God says he (God) will do it. The second mention is when God says he (God) will do it (Exod 7:3) The third and fourth mentions are passive (was hardened -- 7:13, 22). Pharaoh is not said to harden his heart until 8:15 and 32. So your statement is biblically incorrect. The "first five times" include three passives and two actives. And before those five times, you have God's promise about what He will do.
Helen, this, like so many other of your assertions are plainly answered in Scripture.
And Judas? Good gravy! He followed Christ for three years! Of course he knew the Gospel!
Knowing the gospel wasn't the point. Go back and read what I said, and don't change the subject. Judas, from the OT years before he was born, was called the son of perdition, whose hand would be lifted up against Christ.
Both Pharaoh and Judas were free to choose to do what they did.
Yes they were.
Yes, God KNEW ahead of time, but God still did not WANT them to perish, but gave each of them, and each of us, every possible opportunity to repent.
Your first part is true; your second part is not. Think of Tyre and Sidon:
Matthew 11:21-22 21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. 22 "Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
Here, Christ says if he had done those works in Tyre and Sidon, they would have repented. So if God had really wanted them to repent, why didn't he do those works? And can it really be said that God gave them "every opportunity" if He did not do the very thing that He knew would bring repentance?
You attempt to answer about Pharoah and Judas by saying that they had a chance but God knew they would reject. That makes no sense. Think about it. If God knows someone will do something, they cannot do otherwise. If they could do otherwise, then God's knowledge would be wrong. I have no problem with saying they rejected the truth. They did. All men do, so that they are without excuse. But you made a bad argument that won't stand up.
Helen, once again you are trapped by Scripture. There is certainly room for debate amongst good people about some of these things, but some of the things you are saying are clearly answered in Scripture, and some of them have no scriptural support at all.
The task of theology is to determine what Scripture means, and how it applies to us. We do not need to go outside of Scripture for that. And we shouldn't.
In the end, we are off topic and we won't come to a conclusion because we have a very different view of Scripture. And that's fine ...