No personal attack. Just the truth. He keeps posting irrelevant nonsense that has nothing at all to do with the word γενεα.Do you always resort to personal attacks when someone doesn't agree with you?
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No personal attack. Just the truth. He keeps posting irrelevant nonsense that has nothing at all to do with the word γενεα.Do you always resort to personal attacks when someone doesn't agree with you?
What part don't you understand?
No personal attack. Just the truth. He keeps posting irrelevant nonsense that has nothing at all to do with the word γενεα.
His posting of the nonsense from Lewis Carroll has absolutely nothing to do with the meaning of γενεα.I do not believe its irrelevant information.
It was way more relevant, than you calling him ignorant.
One of the definitions of γενεα is, "the term of years, making up the period between the birth of parents and the birth of their offspring."What is the definition of generation in that passage?
One of the definitions of γενεα is, "the term of years, making up the period between the birth of parents and the birth of their offspring."
What it does NOT mean is "all the people living at a certain time."
His posting of the nonsense from Lewis Carroll has absolutely nothing to do with the meaning of γενεα.
And, yes, he is ignorant. By his own confession he has no expertise or understanding of Greek language, grammar, or syntax. None. He is totally ignorant on the subject.
One of the definitions of γενεα is, "the term of years, making up the period between the birth of parents and the birth of their offspring."
What it does NOT mean is "all the people living at a certain time."
Hmm. Nowhere does the Bible say what you claim it says. "Literal physical return"? You love your doctrine so much you insert it into the Bible.
It doesn't?
The KJV New Testament Greek Lexicon
Strong's Number: 1074 Browse Lexicon
Original Word Word Origin
geneav from (a presumed derivative of) (1085)
Transliterated Word TDNT Entry
Genea 1:662,114
Phonetic Spelling Parts of Speech
ghen-eh-ah' Noun Feminine
Definition
- fathered, birth, nativity
- that which has been begotten, men of the same stock, a family
- the several ranks of natural descent, the successive members of a genealogy
- metaph. a group of men very like each other in endowments, pursuits, character
- esp. in a bad sense, a perverse nation
- the whole multitude of men living at the same time
- an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 - 33 years
Thayer
3. the whole multitude of men living at the same time
Yeah, it can mean any one of those definitions.we never were arguing what Genea can mean, we are arguing how its used in scripture.
No, it doesn't. Unless you are claiming the passage means:It doesn't?
Not in context. I clearly means "all the people descended from a common ancestor." Just like YOU posted, "2. that which has been begotten, men of the same stock, a family."So Matthew 24 can not mean, from the birth of parents to the birth of offspring?
No, it doesn't. Unless you are claiming the passage means:
So all the people alive at one time from Abraham to David are fourteen the people alive at one times, from David until the captivity in Babylon are fourteen all the people alive at one times, and from the captivity in Babylon until the Christ are fourteen all the people alive at one times. Really? Really?
Not in context. I clearly means "all the people descended from a common ancestor." Just like YOU posted, "2. that which has been begotten, men of the same stock, a family."
From the context. It is obvious it applies to more than just those alive at that time.How do you get that definition from the context?
From the context. It is obvious it applies to more than just those alive at that time.
Are you relying on extra biblical sources rather than the Scriptures?Ok by doctrine, and Its obvious, to me, Jesus came In Judgement in AD 70. Just like it says.
Tacitus
43 Contending hosts were seen meeting in the skies, arms flashed, and suddenly the temple was illumined with fire from the clouds. Of a sudden the doors of the shrine opened and a superhuman voice cried: "The gods are departing": at the same moment the 44 Few interpreted these omens as fearful; the majority firmly believed that their ancient priestly writings contained the prophecy that this was the very time when the East should grow strong and that men starting from Judea should possess the world.45 This mysterious prophecy had in reality pointed to Vespasian and Titus, but the common people, as is the way of human ambition, interpreted these great destinies in their own favour, and could not be turned to the truth even by adversity. We have heard that the total number of the besieged of every age and both sexes was six hundred thousand; there were arms for all who could use them, and the number ready to fight was larger than could have been anticipated from the total population. Both men and women showed the same determination; and if they were to be forced to change their home, they feared life more than death.
"Besides these [signs], a few days after that feast, on the one- and-twentieth day of the month Artemisius, [Jyar,] a certain prodigious and incredible phenomenon appeared; I suppose the account of it would seem to be a fable, were it not related by those that saw it, and were not the events that followed it of so considerable a nature as to deserve such signals; for, before sun-setting, chariots and troops of soldiers in their armour were seen running about among the clouds, and surrounding of cities. Moreover, at that feast which we call Pentecost, as the priests were going by night into the inner [court of the] temple, as their custom was, to perform their sacred ministrations, they said that, in the first place, they felt a quaking, and heard a great noise, and after that they heard a sound as of a great multitude, saying, "Let us remove hence" (Jewish Wars, VI-V-3).
"For before the setting of the sun chariots and armed troops were seen throughout the whole region in mid-air, wheeling through the clouds and encircling the cities" (Eusebius' Ecclesiastical History, Book 3, Ch. 8).