Allan, I appreciate you effort to bring scripture to the fore in the discussion. However, I must respectfully say that your ideas were based more on conjecture than on scriptural exegesis. Rebellion is rebellion and both Adam and Satan committed it.
The questions I posed as a skeptic were not made up. They were questions that I’ve fielded over the years.
Let me complete my thoughts and make my point:
Question: Can God save Satan if He wanted to?
Answer: Yes
Question: Then why doesn’t he just do that?
Answer: Because He doesn't want to. God has chosen to display His Power on Satan
Question: What if Satan repented and believed?
Answer: Satan can not repent and believe. His “fate” is sealed.
Question: Does Satan have the free will to believe?
Answer: No. He can not choose to repent and believe because that would contradict his nature. Also, God from the very beginning determined that Satan would be the means of evil in the world, into which God’s righteousness would shine. So Satan can not repent and believe because it is against his nature, and it is against God’s predetermined plan for him.
Q: Then how can he be blamed?
A: Because Satan was created as a vessel of wrath. His deeds reveal his nature, and he will be punished for his deeds. God, being God, has the right to do that.
Q: Could God have “elected” Satan just as he “elected” the other angels? Could the blood of Christ have been appropriated to angels?
A: Theoretically, yes, because God was under no obligation to accept any conditions set down by angels or men, either for their justification or condemnation.
Q: Is it fair for God to elect some but not others?
A: Yes. God is fair in executing the wrath for which Satan was created.
Q: Isn’t God’s judgment too harsh, seeing that Hell will be everlasting torment? What if Satan repents after being cast into the fire?
A: Satan’s everlasting torment will be justified because he never ceases from his rebellion against God. He will blaspheme God forever, even more in the fire.
Now my question for sentimental theologians is this: If God is righteous and holy and just in His condemnation of Satan, how is He any less Just and Holy if He chooses to condemn men, who, like Satan, He has prepared for destruction, having the spirit of rebellion in their hearts, from which they shall never repent?
The questions I posed as a skeptic were not made up. They were questions that I’ve fielded over the years.
Let me complete my thoughts and make my point:
Question: Can God save Satan if He wanted to?
Answer: Yes
Question: Then why doesn’t he just do that?
Answer: Because He doesn't want to. God has chosen to display His Power on Satan
Question: What if Satan repented and believed?
Answer: Satan can not repent and believe. His “fate” is sealed.
Question: Does Satan have the free will to believe?
Answer: No. He can not choose to repent and believe because that would contradict his nature. Also, God from the very beginning determined that Satan would be the means of evil in the world, into which God’s righteousness would shine. So Satan can not repent and believe because it is against his nature, and it is against God’s predetermined plan for him.
Q: Then how can he be blamed?
A: Because Satan was created as a vessel of wrath. His deeds reveal his nature, and he will be punished for his deeds. God, being God, has the right to do that.
Q: Could God have “elected” Satan just as he “elected” the other angels? Could the blood of Christ have been appropriated to angels?
A: Theoretically, yes, because God was under no obligation to accept any conditions set down by angels or men, either for their justification or condemnation.
Q: Is it fair for God to elect some but not others?
A: Yes. God is fair in executing the wrath for which Satan was created.
Q: Isn’t God’s judgment too harsh, seeing that Hell will be everlasting torment? What if Satan repents after being cast into the fire?
A: Satan’s everlasting torment will be justified because he never ceases from his rebellion against God. He will blaspheme God forever, even more in the fire.
Now my question for sentimental theologians is this: If God is righteous and holy and just in His condemnation of Satan, how is He any less Just and Holy if He chooses to condemn men, who, like Satan, He has prepared for destruction, having the spirit of rebellion in their hearts, from which they shall never repent?
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