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The beginning point of "die" is fixed with the point of eating and there is no way you can deny that. Eating did occur "in" that day and therefore "die" did occur in that day as its beginning point. He did not physically died "in that day" did he. So physical dead did not occur. The Second death did not occur "in that day" did it.
Hence, something Paul decribes by the word "death" had its entrance into the world "in that day" Adam sinned (ate). So, at the very minimum that aspect of "death" which leads up to and concludes in physical and second death began "in that day." What aspect of death leads up to and concludes in physical and 2nd death? Answer: - "spiritual" death - bingo!
I am not upset. I agreed with you, it is not my job to make you believe anything but only present evidence you can't refute. You have no response to the evidence I gave to you prior to your previous post to me. If you can offer evidence to deny my interpretation, then I am all ears, lay it on meInstead of being upset let's just be at peace with each other and move on
MB
You cannot argue that "death" "in that day" was part of natural creation because Genesis 2:17 and Romans 5:12 clearly and explicitly repudiate that theory. So, you are forced to deal with at least the beginning of death with regard to Adam's person "in that day" that previously did not exist with regard to his person.The verse does not say "you will spiritually die on that day".
I never argued that death was a part of Creation (although I will continue to argue the Fall was always a part of God's plan).You cannot argue that "death" "in that day" was part of natural creation because Genesis 2:17 and Romans 5:12 clearly and explicitly repudiate that theory. So, you are forced to deal with at least the beginning of death with regard to Adam's person "in that day" that previously did not exist with regard to his person.
You can't say he physically died as Genesis 5 denies that.
You can't say he was cast into Gehenna that day.
So death in some other sense began that day with regard to his person. Do you deny the existence of "spiritual death" in the sense of spiritual separation from God due to sin??
I never argued that death was a part of Creation (although I will continue to argue the Fall was always a part of God's plan).
I do not deny that men are by nature born of the flesh and not the spirit (they are "spiritually dead"). I do not dent that Christ IS Life and thise in Him have spiritual life.
I do deny the "Christian" mythology you have created about a "spiritual life" not "in Christ" but original to Adam. I deny this fictional life was lost. I deny that "spiritual life" is temporary, even. I deny that Adam was in fact separated from God (God was there even outside the Garden) except in terms of a righteous standing and need for reconciliation.
I do deny the "Christian" mythology you have created about a "spiritual life" not "in Christ" but original to Adam. I deny this fictional life was lost. I deny that "spiritual life" is temporary, even. I deny that Adam was in fact separated from God (God was there even outside the Garden) except in terms of a righteous standing and need for reconciliation.
Mb
You know how isa29:10-24 speaks of people who can physically hear the words but cannot understand them spiritually accurately?
It is like that.
Jn 12:37-40
This is the evidence that God presented himself in visible form (theophany).
You argument is based on silence when all the evidence "walking" and talking audibly would indicate other wise.Which no one in Genesis 3 is described as having seen.
Definition:
Theophany: a visible manifestation to humankind of God.
Does the Bible say that Adam saw God? No.
Does the Bible say that Eve saw God? No.
So if God wasn't seen by humans, how is it a theophany?
The clear teaching of scripture is that something happened to the nature of Adam and eve in the garden after the fall, as they no longer were in spiritual union with God and needed now a messiah to restore them back in a spiritual state with god again due to being sinners now!The problem is comments like "but it is plainly taught in Scripture" because such claims typically means the person why says them cannot fathom how other people possibly came to their conclusions. This also means those types of people cannot grasp how their interpretations came about. That is what they believe so it must be what is "plainly" taught.
But what if Scripture in and of itself is sufficient without imposing our conclusions on the text (without pretending we know what is implied or what the authors of Scripture were really thinking when they wrote?
What if the reason God did not breath into Scripture itself the idea Adam had a "pre-Fall" nature and a "post-Fall" nature is because it is a false idea?
If no visible presence then why hide in the trees from an invisible presence? There are too many stated details (walking, talking, hiding) to assume it was not a visible presence. Your argument is based on silence .Which no one in Genesis 3 is described as having seen.
Definition:
Theophany: a visible manifestation to humankind of God.
Does the Bible say that Adam saw God? No.
Does the Bible say that Eve saw God? No.
So if God wasn't seen by humans, how is it a theophany?
If no visible presence then why hide in the trees from an invisible presence? There are too many stated details (walking, talking, hiding) to assume it was not a visible presence. Your argument is based on silence .
God walked with them and talked with them in the garden....Which no one in Genesis 3 is described as having seen.
Definition:
Theophany: a visible manifestation to humankind of God.
Does the Bible say that Adam saw God? No.
Does the Bible say that Eve saw God? No.
So if God wasn't seen by humans, how is it a theophany?
All of his main points are clearly described in the bible though....My entire point is that you are merely stating your theory and tossing a few verses around. The proof is obvious (Scriprure does not state Adam died spiritually; Adam had two natures; salvation is a renewal to Adam's original state made immutable....etc).
Mankind was corrupted by the fall, born in a state of being sinners in nature, estranged from God, we are not born morally and spiritual neutral!I was thinking along the same lines.
Certainly reconciliation was needed and men would die physically. But God didn't seem to disappear or withdraw Himself from Adam.
I think the issue is one of spiritualizing Scripture to a point Scripture cannot stand on its own without man creating a narrative for support. The problem is that @The Biblicist 's presentation is barely dependent on Scripture at all. His theories can stand on moral philosophy apart from the Bible.
That's actually phony balony Sunday school myth.God walked with them and talked with them in the garden....
Adam was in a spiritual state/condition with God in the Covenant of Works, as when he did no sinning, so he had no need for a mediator nor a messiah , but once he fell, changed spiritual state, no longer connected to God, did not the mediator and messiah for his new state!No, he hasn't.
The issue is his idea of "spiritual death". No passage speaks of Adam as dying spiritually.
In fact, while Scripture deals with people who are "spiritually dead" the notion of a "spiritual death" as presented in this thread is myth.
The "second death" is for the "spiritually dead" (those who do not have life in Christ).
The issue is how much @The Biblicist 's view is foundational to his theory and how much is actual Scripture.
Think of it, @Iconoclast . Who does Scripture present as being alive spiritually and then dying? Adam? No. The lost? No. They will die the second death but they are not made spiritually alive. The believer? No. We are made alive but not to die.
He would physical die, but his spiritual death hit right away, as God had to provide for Him a messiah/Mediator than, as not required to have one before the fall!The verse does not say "you will spiritually die on that day". Study "dying you shall die" before applying anything to that text.
He makes his case line by line, BUT his case does not actually depend on the Scripture he provides. He reads into the text.