Eric B said:And as the others have said, the congregation is still singing. (Instruments can be useful in keeping the tempo and melody, especially for those who are not good singers).
Eric,
bmerr here. "Not good singers" according to whom? Who are we to please when we worship, God or man? To please God, we must do those things which He has commanded.
If the instrument is involved, someone is playing it. At the very least, that one is beyond the doctrine of Christ, and without God (2 John 9). Those who approve of the players, and those who participate in worship with them are also beyond the doctrine of Christ, and without God.
So basically, it's the normal congregational singing. You made it sound like you were talking about independant one on one singing, or something like that. So you do engage in regular congregational singing. So then instruments playing the same melody is not going to create any such problem, and it is nothing to raise a dispute about.
Didn't mean to give you the wrong impression. Soloists are also not authorized, since they perform while everyone else is the audience. There is only One in audience during true worship.
"degradation"? On what basis does he claim that? There may be an a-capella song that is nice and its sound would be changed by adding instruments; but we're talking about the idea of God banning instruments, not how 'nice" is sounds without them,
"Degradation" due to the fact that God's commandment is no longer what is being submitted to, but man's desire. We are to please God, not man.
They may not have been available to the Church, which was in constant persecution, and instruments may have costed money, and there may not have been many musicians around, and if there were, they may just not have had time to set up a musical performance. It seems to be out of necessity that they were left out (evidenced by them not being mentioned at all). There is no reason to think it was a "ban".
Pure speculation, sir. The fact of the matter is that God commanded Christians to "sing", and that is what Christians did in the NT, and now.
That passage doesn;t even refer to baptism. I'm not sayign they weren't baptized, but you can't just plug that in everytime you encounter such a statement. For one thing, yet again, "obey the gospel" means to believe it, not any work that you may do in response to belief.
What would you say Paul was refering to, then, their belief? Is belief a form of the doctrine of the death, burial, and resurrection of Christ?
In Christ,
bmerr