Alofa Atu
Well-Known Member
In scripture, though, there are several "evenings". The "evening" of about 3 PM to sunset, known as the "going down of the sun":...John 20:19 ...
Exo 29:39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Mat_16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
Then there is another and final "evening" which brings the next day as in Genesis 1, this "evening" is known as the beginning of the "day", see Genesis 1, etc.
Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Therefore, when we are reading Mark, Luke and John, we need to take that into consideration. Look again:
Luk_24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
We can see that they (disciples and Jesus) were still walking to Emmaus while it was yet "day" (light out, with the sun still out), and yet it began to grow late in the day, and the sun was beginning to go down. It was getting near supper time. It was not yet night (sun down). Yet, while they eat, Jesus makes known who He is, and vanishes from their sight (no, Jesus is not aethereal, He is simply invisible to their eyes), and they being astonished, run all the way back to Jerusalem where the other disciples were hiding behind closed doors. Now the distance from Emmaus to Jerusalem, we are told, is "threescore furlongs" ("A Greek measure of length, being 600 Greek ft., or 100 orguiai equal to 606 3/4 English ft., and thus somewhat less than a furlong, which is 660 ft." - Link and thus is about 7-8 Miles as we would know them).
7-8 Miles is a long way to run when the sun is setting, going back uphill (Jerusalem, the city on a hill). This would take several hours. It would be dark, by the time these reached Jerusalem and the other disciples, being the final "evening" (when the sun did set, see Mark 1:32).
Therefore, when John says, "Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you."
We know the timeframe it refers to. It was the end of the first day of the week, in the "evening", when the sun was set, which in reality, is another way of saying the 'second [day] of the week', contextually. The text refers to the "evening" at the end of the "first [day] of the week" which scripturally means the actual "second [day] of the week". I am not rewriting the text here. I am simply demonstrating that John is using a parallel language to say the same thing another way. It would be akin to saying the "Robe is purple.", and another person saying, the "Robe is a mixture of the shades of red and blue."
Thus is was in actuality the second day of the week that Jesus appeared to them. Then we see another appearnce "after eight days", which would place the following meeting, again, no matter how it is calculated (inclusive or exclusive), not upon the "first [day] of the week", but either the second or third:
Joh 20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
There is no consistent meeting only upon the "first day of the week" in all of the New Testament. Jesus met with the disciples for 40 days. Jesus met with the disciples 10 days before Pentecost (if we say it is the first [day] of the week, which is properly fine), then this is not a first [day] of the week.
The New Testament states that the disciples (as Jesus and all Jews have before; Luke 22:53, etc), met every day:
Act_2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Act_2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Act_5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Act_6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
etc.
Yet, notice that the "daily" (1-7) meeting, never replaces the 7th day the Sabbath of the LORD as the Holy Day of God's rest. See Acts 4:24, 14:15-16, 17:30; Luke 23:54-56; Acts 1:12, 13:14,27,42,44, 15:21, 16:13, 17:2, 18:4; Hebrews 4; Revelation 1:10, 14:7, etc.
Act_13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Act_13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Act_15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
etc.
Finally, "Sunday" is pagan Roman time, from Midnight to Midnight, and not from scriptural Evening to Evening. The times overlap, true, but are not the same in their hours. If persons want to say that the disciples got together on the first day of the week, using most of the NT texts, they will find it was usually at "evening" (night time), not during the primary daylight hours or morning times.
John 20:19, does not help the case of Sunday, one bit. ...