A Baptist pastor attending a Catholic exorcism was asked if he needed confession among others. One guy said he wanted to go to confession and did, but the Baptist said he confessed directly to God. The others thought the guys response a little strange. The Baptist had asked the priest if he could attend a Catholic Exorcism to see how it was done.
Once the Exorcism began, the demon manifested and locked onto the Baptist and said that since the His baptism at the age of 12, he had committed over 600 mortal sins that he had not confessed and began to name them off in quick succession.
Where Confession is very necessary is before Exorcisms and this is because demons see the mortal sins of those present and name them. They can also harm those not in a state of Grace.
One of the disturbing things about the Protestant rebellion, is the loss of the ministry of reconciliation, where Protestants do not have this Apostolic sacrament available to them anymore if they commit mortal sins. So they accumulate these sins on their souls.
Their change of theology does not even teach about mortal sin, it’s a doctrine their forefathers rejected, so it is completely alien to them. The new doctrine of OSAS definitely doesn’t inform people about mortal sin or the necessity of Confession, in this theology they count themselves saved already.
In street ministry we have seen the same, possessed people naming the sins of others and making their claim on them.
The demons can not see sin on those who have gone to confession and are in a state of Grace. People in a state of Grace are a pain for them to be near.
“In addition to these there is also a seventh, albeit hard and laborious: the remission of sins through penance…when he does not shrink from declaring his sin to a priest of the Lord.” Origen, Homilies on Leviticus, 2:4 (A.D. 248).
“Moreover, how much are they both greater in faith and better in their fear, who, although bound by no crime of sacrifice to idols or of certificate, yet, since they have even thought of such things, with grief and simplicity confess this very thing to God’s priests, and make the conscientious avowal, put off from them the load of their minds, and seek out the salutary medicine even for slight and moderate wounds, knowing that it is written, ‘God is not mocked.’ God cannot be mocked, nor deceived, nor deluded by any deceptive cunning. Yea, he sins the more, who, thinking that God is like man, believes that he evades the penalty of his crime if he has not openly admitted his crime…I entreat you, beloved brethren, that each one should confess his own sin, while he who has sinned is still in this world, while his confession may be received, while the satisfaction and remission made by the priests are pleasing to the Lord?” Cyprian, To the Lapsed, 28-29 (A.D. 251).
“It is necessary to confess our sins to those whom the dispensation of God’s mysteries is entrusted.” Basil, Rule Briefly Treated, 288 (A.D. 374).
“These are capital sins, brethren, these are mortal.” Pacian of Barcelona, Penance, 4 (A.D. 385).
Once the Exorcism began, the demon manifested and locked onto the Baptist and said that since the His baptism at the age of 12, he had committed over 600 mortal sins that he had not confessed and began to name them off in quick succession.
Where Confession is very necessary is before Exorcisms and this is because demons see the mortal sins of those present and name them. They can also harm those not in a state of Grace.
One of the disturbing things about the Protestant rebellion, is the loss of the ministry of reconciliation, where Protestants do not have this Apostolic sacrament available to them anymore if they commit mortal sins. So they accumulate these sins on their souls.
Their change of theology does not even teach about mortal sin, it’s a doctrine their forefathers rejected, so it is completely alien to them. The new doctrine of OSAS definitely doesn’t inform people about mortal sin or the necessity of Confession, in this theology they count themselves saved already.
In street ministry we have seen the same, possessed people naming the sins of others and making their claim on them.
The demons can not see sin on those who have gone to confession and are in a state of Grace. People in a state of Grace are a pain for them to be near.
“In addition to these there is also a seventh, albeit hard and laborious: the remission of sins through penance…when he does not shrink from declaring his sin to a priest of the Lord.” Origen, Homilies on Leviticus, 2:4 (A.D. 248).
“Moreover, how much are they both greater in faith and better in their fear, who, although bound by no crime of sacrifice to idols or of certificate, yet, since they have even thought of such things, with grief and simplicity confess this very thing to God’s priests, and make the conscientious avowal, put off from them the load of their minds, and seek out the salutary medicine even for slight and moderate wounds, knowing that it is written, ‘God is not mocked.’ God cannot be mocked, nor deceived, nor deluded by any deceptive cunning. Yea, he sins the more, who, thinking that God is like man, believes that he evades the penalty of his crime if he has not openly admitted his crime…I entreat you, beloved brethren, that each one should confess his own sin, while he who has sinned is still in this world, while his confession may be received, while the satisfaction and remission made by the priests are pleasing to the Lord?” Cyprian, To the Lapsed, 28-29 (A.D. 251).
“It is necessary to confess our sins to those whom the dispensation of God’s mysteries is entrusted.” Basil, Rule Briefly Treated, 288 (A.D. 374).
“These are capital sins, brethren, these are mortal.” Pacian of Barcelona, Penance, 4 (A.D. 385).