Some facts of the earthly ministry of the Lord Jesus Christ to Israel.
He exercised his ministry to that nation as " the perfect prophet" with Moses as the greater type.
Acts 3:22
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren,
like unto me; him shall ye hear in all things whatsoever he shall say unto you.
The gospels accounts recorded his earthly ministry to Israel and what he said to them while he was here.
There are 89 chapters in the four (4) gospel accounts with 29 of them dedicated to the last 8 days of his ministry, exactly one third of the chapters.
The reason Jesus is being put on trial and crucified by his own nation is because he claimed he is the promised Christ of Israel and the Son of God and they rejected him as fulfilling that calling.
The Christ of God was coming in the Linage of David to be King over Israel and to sit on his throne as the everlasting King.
Lk 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
38 And all the people came early in the morning to him in the temple, for to hear him.
At the time of these eight days, called Passion Week by some, Jesus had already been rejected and plans had been made by the Jewish rulers to put him to death.
The prophecies from this point on for Israel are contained in his parables that he gave in the temple during the first 4 days of this week. The Olivet discourse was delivered at the end of the fourth day after he had departed the temple for the final time and two days before he was crucified on Friday. The glory of the Lord departed and the house of Israel was left desolate. All these prophecies deals with Israel, then and in the future while the house was in desolation, which is during this age, post resurrection, until the day of the Lord, the seventh day of human history. The two days of his absence from the temple is the type for the two thousand years of this age. He will return to the Temple, described by Ezekiel, when Israel is reconciled to God in total at the return of Christ when he takes up his reign as King.
These near two thousand years in which Israel is driven from their geographical place is likened to the two days in which Jesus is in his grave with his resurrection early on the third day. See here about Israel:
Ho 6:1 Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Why must Jesus judge Israel? Because he cannot rule over rebels at heart and they must be destroyed first. Jesus can only rule over those whose heart is in tune with him.
Luke 6:46
And
why call ye me, Lord, Lord, and do not the things which I say?
Jesus cursed the fig tree (the national symbol for Israel) on Monday of the week and it dried up but he promised it would leave out again with new life.
Rom 11:5 Even so then at this present time also there is a remnant (Israel) according to the election of grace.
6 And if by grace, then is it no more of works (of the law): otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained (the number 11 which is the number of this chapter and the number of falling short) that which he seeketh for (Israel sought for righteousness); but the election (the remnant) hath obtained it (righteousness), and the rest were blinded.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear

unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles (about the resulting situation), inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead (which is a resurrection)?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
God broke off the natural branches because of their unbelief, not so he could graft unnatural branches in. Notice that the same ones that took their place also has the same warning. They will be broken off for the same reason. This is where we are in Christendom today. Israel and her promises are being denied by the modern church and the definition of the church and her promises are denied as well and the definition of the church is not even understood and taught in any kind of rational way.
This is why a denial of the rapture of the church is so dangerous. Men who refuse to believe what he has promised the church aught to repent and believe God.
Continued next post