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Denominational division

JSM17

New Member
Wrongness is not an acceptable reason for followers of Christ to divide against each other.

Can you define "Wrongness"?

As for the posting by DHK of the so called statement of faith, the congregation that I fellowship is autonomous and has no such statement. As for some of the issues that I might take issue with I go to the scripture, if it goes against the word of God I have no part in it. Just because one congregation decides to go against scripture does not make it part of the coc just because they use it as a name on the building. Paople divide, God's word is not divided and Jesus is not divided. No matter where you go if there are enough people in the congregation, there will always be some who are out there with some belief. I have never once claimed that the people of the coc have been unified, yet if someone goes beyond scripture and will not allow scripture to correct him then most likely he will be disciplined. Even if it is opinion and not scripture, to force your opinions on other making it a fellowship issue is sin, to bind where God has not bound is sin, to loose where God has not is sin as well.
 

Enow

New Member
I didn't read most of your post, but "leaving it to God" isn't the issue. The issue that God has given us support for the pretrib rapture in his word, and "seven week honeymoon" isn't one of them. You do damage to the issue when you argue using wrong arguments. If you are going to argue for pretrib, then use the arguments that God gives in Scripture. Don't make up your own.

Surely one can say the same about the "prophecies" concerning Jesus in how in the Old Testament, one did not know the scriptures were prophetic nor applicable until He came?

Even the judgments God has given in Jeremiah can be seen again in Revelation thus His Words in Jeremiah can also be used with Revelation for the signs of the times as well as discernment. Example:

1 Timothy 4:1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2Speaking lies in hypocrisy; having their conscience seared with a hot iron;

John 10:1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Jeremiah 50: 6My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace. 7All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

By offering the invitation to come to God through the Holy Spirit and not the Son, we can see how Jeremiah gives more discernment in that the other way leads away from their resting place in Jesus Christ as Matthew 11:28-30 promised.

So in light of that, I rest in the truth of God's words below as your words of assuming I am making things up can only be known when we go Home in regards to the pre-trib rapture.

Matthew 10:19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20For it is not ye that speak, but the Spirit of your Father which speaketh in you.

1 Corinthians 13: 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

You shall see if it was the Lord sharing through me or if it was I in my childish zeal.:thumbs:
 

RAdam

New Member
one did not know the scriptures were prophetic nor applicable until He came

That's not true. Now, it is true that the Jews didn't see all the prophecies and types of Jesus in the old testament, nor did the understand all about what they did see, but they clearly applied many scriptures to the Messiah. Psalm 110 was believed by them, and correctly I might add, to be dealing with the Messiah. We have proof of this in scripture, as well as that the Jews recognized Micah 5:2 to be a prophecy of the birth of the Messiah. They also applied Isaiah 53 to the Messiah, but not understanding it they came up with several erronious ideas about the Messiah. The point is, they did see that scripture prophecied of the coming of the Christ.
 

RAdam

New Member
I love the book of Revelation and study it often. It is probably the most interesting book of the entire NT. The problem people have is they try to read it and apply it directly to their time. Many learned and well respected theologians of the past have done this and it only works out if Christ returns in the near future. It could be that you are right concerning Babylon being NA, and it could be a future kingdom we've yet to see. Neither you nor I know, but I'll readily admit that and not try to be so dogmatic concerning a book that is anything but clear.

You seem sure the temple will be rebuilt. I think it could happen, but I can't see it definantly happening. Now, if it does happen the command surely won't come from God, but it would be used by the man of sin where he declares himself God. Still, scripture isn't clear on whether this will be the 3rd temple and will be in Jerusalem and all of that.
 

Enow

New Member
That's not true. Now, it is true that the Jews didn't see all the prophecies and types of Jesus in the old testament, nor did the understand all about what they did see, but they clearly applied many scriptures to the Messiah. Psalm 110 was believed by them, and correctly I might add, to be dealing with the Messiah. We have proof of this in scripture, as well as that the Jews recognized Micah 5:2 to be a prophecy of the birth of the Messiah. They also applied Isaiah 53 to the Messiah, but not understanding it they came up with several erronious ideas about the Messiah. The point is, they did see that scripture prophecied of the coming of the Christ.

I was stating to Pator Larry that one could say the same about making things up in reagrds to the use of scriptures. As you pointed out, not all scriptures were spotted by the Jews in applying to Christ. The same for the harvests of His Kingdom: Matthew 13:33
 

Darron Steele

New Member
...

Wrongness is not an acceptable reason for followers of Christ to divide against each other.

Ephesians 4:2-3 says “Be humble and gentle. Be patient with each other, making allowances for each other’s faults because of your love|; giving diligence to keep the unity of the Spirit in the bond of peace” (NLT 1996|ASV).
Can you define "Wrongness"?...
This shocked me.

The word "wrong" is an elementary school-level word, and "ness" is a suffix whose meaning is taught to elementary school children.

To describe an idea or person as "wrong" means it or s/he is `not right' or `a mistake' or `incorrect.'

The suffix "-ness" means something like `being that way.'

Hence, "wrongness" would mean `being not right' or `being mistaken.'

It is very hard to do this over the Internet. I normally do this in person. I am sorry if I have not been very helpful.

I hope this was unnecessary, and that you do know what the word means but were just looking for something to argue with.
 
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JSM17

New Member
Can you define "Wrongness"?...

I know what "Wrongness" means, but thanks for assuming I am an idiot.

Wrongness is not an acceptable reason for followers of Christ to divide against each other.

First you have to define what you think a follower of Christ is, because obviously many define it differently. To you as I can gather a follower of Christ is someone who has faith alone in Christ.

Secondly, when it comes to wrongness, as you have stated, in doctrine the bible clearly tells us how we should deal with it.

Here is an example: The Disciples of Christ advocate women "Pastors", is this wrong? Does bible give authority for women to be "Pastors"? Is it sin? What passages uphold this view and if cannot be authorized by scripture does it fall in the wrongness area? Yet is it is against the teaching of scripture and therefore is sin, then should it be tolerated, whether in ignorance or by denial of scripture?

First define pastor according to scripture.
Then define the requirements for pastors, elders, overseer, bishops.
Then explain to me how a women can qaulify as an overseer as a one women man.

So is this the kind of "wrongness" you do not seperate from?
 

RevJWWhiteJr

New Member
Pre-Trib Rapture

Thank you. No Christians believed in pre-trib rapture until about 200 or so years ago. I'm not saying the majority or minority, I'm saying none. If the church (and we can argue over what that entails, but we must agree that it means at least some Christians) is the pillar and ground of the truth, how does one explain that no Christians had the second coming of Christ correct if pre-trib be true? If something has never been believed amongst primitive Christians, it probably needs to be thrown out. Here are people that knew the apostles, heard them preach, learned from them, and learned from those that learned from them. There is no evidence that I've seen that any of them held to pre-trib rapture.

Again, it's built upon well-wishes and a lot of faulty, context violating interpretations of scripture. For instance, to separate the appearing of Christ from the coming of Christ is to wrest the scriptures in such a way that it makes me saddened.

To insist the teaching of the Pre-Trib Rapture is a new concept first conceived only (about) 200 years ago, is to also assume no record of any kind can be found anywhere in the entirety of human history of any such belief. Allow me to reword this statement for the purpose of making myself absolutely and unquestionably crystal clear.

If you are convinced and are adamant in the belief, (as some I have read are) that the teaching of a rapture of any kind is a new concept first created no more than 200 years ago, you have committed yourself to declaring for a fact that,

1. No record,
2. Of any kind
3. Can be found
4. Anywhere
5. In the entirety of human history
6. Of any such or
7. Similar belief.

Which, I am delighted to say, is not the case. Since the teachings of the Rapture are clearly found in the New Testament, the early Church had to have been aware of it. Hence, there would be documentation of that knowledge in Christian manuscripts external of the accepted Spirit inspired scripture.

Although these extra-biblical texts are not inspired of God, many were written by legitimate well meaning church leaders and genuine Christian layman who were expressing there true beliefs and doctrines that were circulating in the Christian world during their lifetime. Those texts would reflect what was believed by a portion of the Church, however correct or incorrect the doctrine to be.

This is in no way unfamiliar to us today in relation to our own well meaning Christian authors. Every bookstore with a religious section containing works of a Christian nature will have a number of manuscripts that any one of us would disagree with concerning faith, doctrine or beliefs. But the contents of those manuscripts do contain the faith, doctrine and beliefs of the author. He or she does believe what they have penned however correct or incorrect their understandings to be in relation to the truth regarding the chosen subjects.

The Shepherd of Hermes is one such ancient document.

We will acknowledge first that much of what is recorded in these texts does not agree with the teachings of the scripture. That fact alone establishes the complete set of manuscripts of no doctrinal value. But, setting aside that detail for the moment in order to analyze the contents of these documents, we learn one of the records makes mention of a vision the “shepherd” had of a giant raging beast. This animal made an attempt to charge the shepherd presumably to cause him great harm. The shepherd, however was able to escape by relying on God for protection.

The next vision he encounters is that of a beautiful maiden, identified by the shepherd himself as the Church. She in turn identifies the creature as an illustration of the Great Tribulation to come, and tells him he escaped it by putting his full trust in God. She then gives him the responsibility of informing all other believers they can do the same.

This is a very brief look and oversimplification of the content of those manuscripts. But since they have been accepted to have been written in the second century, it is concrete proof that the “concept” of the Rapture in general as referring to an escape from a future time of Great Tribulation existed outside of Biblical text, but inside the body of the Church, to within approximately one hundred years of the physical death of Jesus Christ.

As a result, the modern church, regardless of your denomination and beliefs can maintain that the teaching of the Rapture is in error, but you can not maintain (and be correct in that belief) that it was “concocted” only about 200 years ago, and was never believed by the church before that time. It was believed by a portion of the church (no matter how small a number) during the second century, which places it to within roughly 100 years of the death and resurrection of the Lord Jesus Christ. It is only through pride that a Christian today can not admit to the historical truth recorded by these extra-biblical documents.

And Jesus did speak of two comings. His coming in the plural.

Luke 17:22
22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
 

RAdam

New Member
If that is your proof of pre-trib rapture beliefs in the primitive church then you are going to have to do much better than that. That's about as weak and vague as anything I've seen. All that could mean is that by relying on God and trusting in God we are kept from evil though not taken out of the world, which is exactly what Jesus prayed for in John 17.

You have also twisted Luke 17:22 to fit your idea of the end times.
 

Darron Steele

New Member
I know what "Wrongness" means, but thanks for assuming I am an idiot.
Why would I not?

You asked me to "define `wrongness'" when the meaning of the word normally would have been self-evident.

I am glad that you really did not need me to define it.
First you have to define what you think a follower of Christ is, because obviously many define it differently. To you as I can gather a follower of Christ is someone who has faith alone in Christ.
A follower of Jesus Christ is someone who lives overall life according to Jesus Christ's teachings.

It is no more complicated than that.

It is similar to how a Confucian would be a disciple of Confucius, or how Pythagoreans were disciples of Pythagoras, or how people were disciples of John the Baptist.

No I do not believe that a person has to hold a "faith alone" position, or any other additional precepts beyond simply being a follower of Jesus Christ's teachings in overall life. A lot of people do; I do not. I try to stick with Bible meanings for Bible terms.

Greek translated "disciples" (numerous translations) or "followers" (ICB) at Acts 11:26 is plural for “one who follows one’s teachings.”* Hence, "Christians" are `persons who follow Jesus Christ's teachings.'

It is an unpopular definition to many, but it is no more complicated than that.
Secondly, when it comes to wrongness, as you have stated, in doctrine the bible clearly tells us how we should deal with it.
Actually, the Bible was pretty clear.

Ephesians 4:2-3 “Be humble and gentle. Be patient with each other, making allowances for each other’s faults because of your love|; giving diligence to keep the unity of the Spirit in the bond of peace” (NLT 1996|ASV).

Yeah; that is doctrine. The term "doctrine" in the KJV and ASV always refers to matters that affect
a) overall living,
b) proper esteem of Jesus Christ and/or His work.
Anything that does not meet these criteria is not likely to be what Christians should consider "doctrine." Ephesians 4:2-3 is "doctrine" and it tells Christians how they ought to deal with each other.
Here is an example: The Disciples of Christ advocate women "Pastors"...
That is a complicated issue that would derail the thread.

Scriptural exegesis has improved since the Churches of Christ broke away in 1906. Many people have realized that passages cited to suppress women in the church may not have been properly understood. I have no desire to debate this matter with you, as it would be pointless.

So is this the kind of "wrongness" you do not seperate from?
If a group of people are Christians, I strive to do EXACTLY what Ephesians 4:2-3 says:
Ephesians 4:2-3 “Be humble and gentle. Be patient with each other, making allowances for each other’s faults because of your love|; giving diligence to keep the unity of the Spirit in the bond of peace” (NLT 1996|ASV).​
It is explicitly clear, and rather than make excuses about how `they are too wrong,' I just try to do what it says.

_______
* Vine, et al, Vine’s Complete Expository Dictionary, page 171 NT.
 
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Agnus_Dei

New Member
the early Church had to have been aware of it. Hence, there would be documentation of that knowledge in Christian manuscripts external of the accepted Spirit inspired scripture....The Shepherd of Hermes is one such ancient document....But since they have been accepted to have been written in the second century, it is concrete proof that the “concept” of the Rapture in general as referring to an escape from a future time of Great Tribulation existed outside of Biblical text, but inside the body of the Church.
I'm sorry, but it's NOT concrete proof. The text does not specifically say a "rapture" will happen, you can read "rapture" into the text, which is what happened with the likes of Darby.

Furthermore, a consensus of the writings/teachings of the Early Church Fathers shows no concept of a pre-trib deliverance of any kind. There's NO teaching of a secret type "rapture" as put forth by Darby in the Early Church...As an Orthodox Christian, we believe and teach that Christ will come again in glory to judge the quick and the dead...that's Orthodox teaching and that's the Early Father's teachings...

In XC
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Enow

New Member
If that is your proof of pre-trib rapture beliefs in the primitive church then you are going to have to do much better than that. That's about as weak and vague as anything I've seen. All that could mean is that by relying on God and trusting in God we are kept from evil though not taken out of the world, which is exactly what Jesus prayed for in John 17.

You have also twisted Luke 17:22 to fit your idea of the end times.

The three harvests are described here. Note how they are described in making up the Kingdom of Heaven as a whole and how.

Matthew 13:33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

One singular verse inbetween parables. The truth of the three harvests that makes up the whole of the Kingdom of God is hidden. Feel free to interpet that verse if you believe otherwise.

Then there is this point:

Matthew 24: 36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37But as the days of Noah were, so shall also the coming of the Son of man be. 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40Then shall two be in the field; the one shall be taken, and the other left. 41Two women shall be grinding at the mill; the one shall be taken, and the other left.

How can there be carefreeness in eating and drinking as marrying and given in marriage is being taken place in the great tribulation? How can there be workers in the field or grinding at the mill when everyone will need the mark of the beast to buy and sell, get a job, and etc.? You can't say that only those with the mark of the beast are working when one is taken and the other is left.

Again, ask Jesus for wisdom in understanding His words because the three harvests is supposed to be hidden, but it still makes up the whole of the Kingdom of God. We are called to be ready, and may all those ask Jesus for help and trust Him as Our Good Shepherd to have us ready and be found abiding in Him.... that means pruning away those practises that deny Him as well as works of the flesh.

John 14: 13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14If ye shall ask any thing in my name, I will do it.

Hebrews 4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

1 John 3:3And every man that hath this hope in him purifieth himself, even as he is pure.

Hebrews 4: 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.... 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Jude 1: 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
 

RevJWWhiteJr

New Member
Pre trib Rapture

I could take the time to search and find the half a dozen referrences to the documantations of the Pre-Trib Rapture just in the last 350 years. (My last computor crashed, and I have not replaced that data. It is searchable on the internet, but I don't expect you find it, or accept it if I were to do so for you). But they would not be accepted by anyone that wishes to believe in your 200 year old limit. One could say that "no one believed in a rapture before it was called the rapture" ? How about that. Never mind an escape from a future time of great tribulation.

In that case, here is a project for you. I content that there will be no "Second Coming". (just kidding for the point of this assignment) Find me a verse, (one verse) that defines the "SECOND COMING" of the Lord, (not teaches it) by name. Your idea of the second coming (I assume) is Post-Trib. Show me your beliefs by the name contained in that verse or your teachings of it even existing are invalid..
 

Agnus_Dei

New Member
In that case, here is a project for you. I content that there will be no "Second Coming". (just kidding for the point of this assignment) Find me a verse, (one verse) that defines the "SECOND COMING" of the Lord, (not teaches it) by name. Your idea of the second coming (I assume) is Post-Trib. Show me your beliefs by the name contained in that verse or your teachings of it even existing are invalid..
When Christ comes back, WE WILL KNOW! There will be NO DOUBT! He will come as He left on the day of His Ascension, "In the clouds of heaven," (Matthew 24:30 ("Why do you stand looking into Heaven? This Jesus will come in the same way as you saw Him go into heaven."); Revelation 1:7) and "As the lightning comes from the east and flashes to the west." (Matthew 24:27) "Every eye shall see Him!" (Revelation 1:7) "All the dead will rise from their graves!" (I Thessalonians 4:16) "Time will stop! The heavens will pass away with a great noise, and the elements will melt with fervent heat!" (2 Peter 3:10)

The event will be unmistakable, to say the least. Nothing will be left of the world as we know it, except those who have faithfully followed "the Lamb" (Revelation Chapters 5 through 22) our Christ, "whose kingdom will have no end."

In XC
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RevJWWhiteJr

New Member
The "Second Coming"

None of the passages you have sighted mention the “Second Coming”. Now, just because it is never mentioned by that name in the scripture, doesn’t mean there will be no second coming of the Lord. He said he would return and he will. Both of us know that. (Not believe it, know it). The issue here is (as I understand it) according to your faiths teaching there will be no “rapture”, “repere”, “catching up” before the Great Tribulation. For you and yours, there is no escape from or escaping the Great Tribulation. I see no comfort in that as described by the word.

1 Thessalonians 4:18 Wherefore comfort one another with these words.

On the other hand,,

Luke 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

I understand that you believe Jesus is not speaking of and teaching an escape of the great tribulation here. But he was informing us (the members of the church who would live to see that time) through his disciples of the details of that terrible time, and then mentions and uses those words and terminology itself, himself.

I wish to escape. Not wishful thinking to invent an escape. Jesus mentioned it, I only repeat it and teach it. I sincerely do not think it can be but one step clearer than that. (A step I am not at liberty to discuss.) The argument is irrelevant, as I believe what it says, not what I think and interpret it to mean. I do not believe any interpretation necessary. I accept Jesus literally at his word. Will there be a coming of Jesus in power and Great Glory at the end of the Great Tribulation Period? Of course, absolutely.

Matthew 24:29-30
29. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Mark 13:24-26
24. But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
25. And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
26. And then shall they see the Son of man coming in the clouds with great power and glory.

Luke 21:25-27
25. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
26. Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
27. And then shall they see the Son of man coming in a cloud with power and great glory.

These passages paired together in context suggest they speak of the same coming as it is also recorded in Revelation 1:7, as so you site.

Revelation 1:7
7. Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

All of the above verses are describing his return at the end of the great tribulation period, when he will put down this worlds evil and set up his earthly 1000 year kingdom reign.

But, how do all these passages agree with the teachings of John, which is Jesus describing himself coming from heaven to take us back to the Father's house (New Jerusalem) which is in heaven?

John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

And, none of these verses mention in any way the second coming by name, nor do they agree with the only passage in the scripture that contains a phrase that is the closest description of that coming. Also it is the only passage in the scripture that makes mention of the return of Christ by name, and gives that return a numerical value positively identifying it as his second in the sequence of his returns. I’m just going off of what is defined by the language of the Word. That is what it says.
 
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RAdam

New Member
You know the chief mistake people make is this: Revelation is prophecy and, as such, includes typical prophetic language. How do we read the prophetic language of the old testament? By viewing it in light of the clearer language of the New Testament. The book of Revelation is really a culmination of the entire bible and, I believe, is mean to be read in light of the entire bible. I feel that many rather read it in spite of the entire bible, use it get to their doctines, and then make the rest of the bible fit accordingly. This is the exact opposite approach one should take. One should first use the clearer passages in scripture, with a keen eye on recurring themes and language used throughout the bible, to then try to understand Revelation.
 

Agnus_Dei

New Member
And, none of these verses mention in any way the second coming by name, nor do they agree with the only passage in the scripture that contains a phrase that is the closest description of that coming.
Of course there's no mention by name "SECOND COMING", but that doesn't win the argument for a secret "rapture" either. IF a "rapture" per Darby's Dispensationalist definition was an accurate Early Church teaching, then I would guarantee that the Orthodox Church would be teaching such an event today...even Protestantism today can't agree upon this event...that should be enough to raise suspicions...
Also it is the only passage in the scripture that makes mention of the return of Christ by name, and gives that return a numerical value positively identifying it as his second in the sequence of his returns. I’m just going off of what is defined by the language of the Word. That is what it says.
I'm sure by "numerical value" you are referring to "Christ's "1000 year" earthly reign as a literal interpretation, but with this approach, one subjects himself to a myriad of possible subjective interpretations.

You will also find that the literal interpretation method used by dispensationalists to prove a text is done so without consistency. For instance, a dispensationalist will say that "locusts" in a prophetic passage actually refer to modern-day helicopters. This is obviously not a literal interpretation. The same dispensationalist will then interpret the usage of "1000" to mean a literal 1000 years. This presents a problem in light of how the term "1000" is used elsewhere. For instance: If "My Father owns the cattle on a 1000 hills (Ps 50:10)", who owns the cattle on hill number 1001? "1000" simply means "complete, all, forever." Yet, the Dispensationalist will interpret scripture based on this subjective method.

A good rule of interpretation would include taking a look at what has been "taught at all times, in all places, by all the Church. Simply put, on any given doctrinal matter, look at what Christ said, then what the Apostles said, then what the Disciples of the Apostles (the Church Fathers) said, then verify it by the truth the Church has preserved for 2000 years. Then ask yourself which is more reliable, the writings of modern men who look back and interpret the meaning of truth in isolation according to their own opinion, or the original foundation of truth-"The Church of the living God, pillar and support of truth." (1 Timothy 3:15)

In XC
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Enow

New Member
Denominationalism is inherently and fundamentally wrong.....

As for "silly non-scripture notion"(s) scripture itself teaches us that division is wrong, that we are to be of one mind, this would pertain to doctrine, worship, and living.

Shall I start to show the essential issues that divide all the major denominations.

They divided because of important issues, they did not divide because one like this type of music and the other this one. They all divided because they could not agree on the three issues stated above.

All you have to do is study the denominations and their beliefs and you can see this.

DHK's responses can be found at those two links to those two posts for the purpose of His quoted reply below.

http://www.baptistboard.com/showpost.php?p=1444401&postcount=137

http://www.baptistboard.com/showpost.php?p=1444402&postcount=138

The only reason I posted it is because the various COCers on this board will readily admit that they don't subscribe to every jot and tittle of that particular statement of faith. Thus one can rightly conclude that there is not complete unity and conformity in doctrine in even the COC itself--that which the COC "denomination" likes to take pride in.

By which JSM17 replied:

As for the posting by DHK of the so called statement of faith, the congregation that I fellowship is autonomous and has no such statement. As for some of the issues that I might take issue with I go to the scripture, if it goes against the word of God I have no part in it. Just because one congregation decides to go against scripture does not make it part of the coc just because they use it as a name on the building. Paople divide, God's word is not divided and Jesus is not divided. No matter where you go if there are enough people in the congregation, there will always be some who are out there with some belief. I have never once claimed that the people of the coc have been unified, yet if someone goes beyond scripture and will not allow scripture to correct him then most likely he will be disciplined. Even if it is opinion and not scripture, to force your opinions on other making it a fellowship issue is sin, to bind where God has not bound is sin, to loose where God has not is sin as well.

Although I see this point as self defeating for what you are trying to convey from your OP since any church.. in any denomenation ... can lay claim to what you are saying as well; I would think that the reprovement you were attempting to make has lost its conviction.

And as this thread has gone off over to the rapture debate, for which I must apologize as I have contributed to that deviation, it only goes to show as an example how disagreement over an issue can make it look like a division, but if we all prophesy in part and know in part, then there must be grace in that we are all children of God by faith in Jesus Christ.

I would testify that the danger is using any debateable issue as a means to say that someone is not a part of Him as if that "believer" was never saved when they have been bought with a price and sealed as His for believing in the Son of God.

The reprovement is for helping us run the race so we can be seen abiding in Him, keeping the faith and not be moved away from the hope of the Gospel found in Jesus Christ. It is that coming short of that rest by labouring in unbelief is what we should fear, and if we are still working towards salvation to be obtained, then we have not entered into that rest, but will be found labouring in unbelief by the Bridegroom, but I know that God will keep His promises even for those left behind for He will lose nothing.( John 6:38-40) His Word will not return void because Jesus Christ is really the Saviour. Amen.
 

RAdam

New Member
John is a man suffering persecution writing to people suffering persecution. Where is the comfort you ask if the saints won't be swept out of here prior to end times tribulation? Well, where is the comfort for the child of God currently under persection, or that has been under persecution in times past? Where was the comfort for those that immediately received this book from John? In somehow skipping out on persecution? No. In knowing that their Savior was coming back and that He was victorious. In knowing that He would end all suffering, and that their felicity would be eternal. In knowing that they would reign with Him. In knowing that all suffering should be seen with a direct view on the coming glory.

The message of Revelation is not this: you better be good to escape all these things. Instead it is this: Jesus is coming back to gather all that are His, He shall reign in glory forever more and you with Him, and He will cast all the wicked and the devil into everlasting punishment and remake the heavens and earth in complete righteousness. That's comfort.
 

RevJWWhiteJr

New Member
The "Second Coming"

You said,,,
Of course there's no mention by name "SECOND COMING", but that doesn't win the argument for a secret "rapture" either.

No, it doesn't but it is a ditto to your "rapture is not in the bible", which it actually is whether Pre-Trib or not, in which again it actually is. "caught up", repere, rapture.

And no, the numerical value statement was not referring to the 1000 year reign of Christ. It was a direct reference to the “second coming” or when he appears the “second time”. There is only one verse in the whole of scripture that confirms this. The second time he appears will be his second coming. The Glorious Appearing is his second time to physically reside on this earth, but is his third appearance having occurred after the Rapture, and that is all I can comment on.

But I will address your “taking scripture non-literal” since it is dealing directly with interpretation (one of my pet peeves).

If we do not take the scripture literal in every case that is clear we should or we reasonably could, using the allegorical method there is an unlimited number of ways to interpret all scripture. If scripture is symbolic by nature, it could mean anything, and across the denominational board it actually would.

Jesus wept.

Does this verse really mean Jesus or is the name Jesus to be interpreted to mean something or someone else. It is the New Testament equivalent of Joshua, maybe it is a vague reference to him or one called him. Did he really weep? This is silly I know, but it is merely an illustration.

Of course it is Jesus, and yes he wept. He was grieving over his friend Lazarus who had died, that he loved so dearly. And there is another question altogether. Why was he grieving over the death of Lazarus when he was about to bring him back to life? That’s one for another post. Somebody remind me later, will you!

Your cattle on a 1000 hills can be looked at in the same manner. Maybe there were only 1000 hills on the earth at that time. Is that likely? Probably not. Did someone else own cattle on the hills over the number of 1000. Not according to scripture. God proclaims that all is his because he is the creator of it. It is easy to see that in this instance it is obviously meant to be taken, not allegorically to be interpreted as we please, but a figure of speech. A means of emphasizing a point with a bit of theatrics. All of us writers do that every chance we get. Giving it a bit of dramatic flare, as it were. Its all in the context.

But, asking the scripture questions and letting the scripture answer for itself is really the best method of “interpretation“. I believe that is the true “rightly dividing” process. If the answers seem a bit unlikely or even silly from a literal perspective, they are most likely to be taken figuratively.

Now, let’s look at the 1000 year reign. First the definition of “thousand”.
chilioi - the plural of uncertain affiliation, thousand, a thousand.

So the definition itself relates no sense of being taken anything but literal in and of itself. It means simply the numerical for 1000. Therefore the context of the passage in which it appears would have to suggest symbolism for it to be taken allegorically, because it doen't look like a figure of speech, as such was the case with the cattle on a thousand hills.

Revelation 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7 And when the thousand years are expired, Satan shall be loosed out of his prison,

Is there any part of the passages or anything in them that suggests they should or must be taken figuratively.

Or, is there any part of the action that seems unreasonable if taken literally.

Do you think it is possible that an angel can come down from heaven, with a key to the bottomless pit and a great chain, lay hold on the dragon, that old serpent, which is the devil, and satan, and bound him for a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, so he could deceive the nations no more, till a thousand years have past ?

I think all that sounds very feasible. Sounds very likely to me. Makes since too, taken into consideration that this would have to be the case for there to even be a thousand years of peace on the earth. In my opinion satan would have to be bound, and this is a record of just that. Of course this does not confirm that the thousand years are literal. But nothing in the passage “suggests” that it should be taken otherwise. “”WHAT””?

There is nothing in these passages telling us or instructing us to accept the teachings as literal, but there is also nothing in them to suggest otherwise. I believe all scripture should be taken literal unless it is obviously to be taken figuratively. Otherwise anyone could "figure" anything they so supposed.

Once upon a time a friend and I were having a “discussion” over a certain verse. I was trying to point out that the passage didn’t say what he was inferring. He was assuming it to be true because that is what we had been taught all our lives by teachers and ministers and theologians. All along overlooking the fact the teaching was not found in the passage itself. When the “conversation” reached a crescendo and I had been able to counter each comment made by him, (I didn’t “win”, this was just a heated discussion that was going to change nothing in doctrine regardless which one of us were correct) his last “grand” comment was, “Well, it doesn’t NOT say it, or say it isn’t so.”

Before I had a chance to respond I thought, “”WHAT””? Then I did think about it for a split second and responded calmly, “ Well, the Bible doesn’t say that Jesus and satan don’t get together on Saturday night to drink beer and shoot pool. But what the Bible does record leads me to believe they don’t”. And there are several teachings on the fringes of the Christian world that are just this stupid, and are believed by their inventor simply because the believers in those particular doctrines can not be “disproved” by the opponents of them.

The bottom line is, could the reference to the 1000 year reign be symbolic of another number. It could be. It very well could be. Will there be an earthly reign of Christ? My bible says there will be. How long is it? How long should it be? A month? Ten years? Ten thousand years or a million? Why symbolize something of seemingly specific length by referring to it by another length. Does that sound reasonable? Doesn’t to me. There is nothing in the passages that suggest the 1000 year reign of Christ is anything but a literal 1000 year reign. Based on that lack of information, I am confined by the scripture to believe the scripture. If it turns out shorter, much shorter or longer, much much longer, who cares. satan is bound for the duration with a heavenly chain in the bottomless pit.

And one last point, God the Father, God the Son, and God the Holy Spirit are not going to do away with time itself till after the millennium. There will be a whole host of children born during that time and there are references to length of days during an obvious period of time. Time will be no more at some point in the future, I am convinced. But it will be for eternity shortly after (I do not know how long) the 1000 year reign of Christ. (And you might take a good look at who is actually going to be living and reigning with him. Might come as quite a surprise to some.) What does the scripture say, what does it not say, where is it silent. There is a difference.
 
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