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Brother Joseph,
Good to hear from you.
Yes, it is correct that the underlying assumption is that God is merciful to all human beings and the Original Predestination by God was to save everybody in the whole human race.)
Brother Eliyahu,
Thanks for your replies. The Greek word for "Predestination" means to "determine beforehand", thus if God predetermined everybody to go to Heaven, this would have happened. As far as the claim God is merciful to the whole human race, this is inconsistent with what the scriptures teach about the love of God. This inconsistency occurs at several points:
1) Though God never deals unjustly with any man, the scriptures clearly teach His grace is not extended in equal degrees to all men. For example Jesus said, "25 I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes." (Matthew 11:25). Inasmuch as grace derives from the love of God, varying degrees of grace imply varying degrees of love.
2) The scriptures teach God's corrective chastisement is upon all He loves. But the scriptures also teach not all are under this chastisement (Ps 93:12-13, 1Cor 11:32, Heb 12:6-8, Rev 3:19).
3) The scriptures teach God's love is effectual in the sense it produces change in those receiving it; however, in no case is the effect universally observed; therefore, the cause cannot be universally applied. "19 We love him,
because he first loved us." (1 John 4:19). In other words the cause of someone loving is because God loved them, but we know that not all men love God, thus his love must not apply to all.
[Believing is not the work but the reaction from human beings expected by God.)
Believing according to scripture is a work. "Remembering without ceasing your work of faith..." (1 Thess 1:3), "and fulfil all the good pleasure of his goodness, and the work of faith with power" (2 Thess 1:11), and "Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent" (John 6:29). Because faith and believing is a work, God has to give an individual faith by imparting his Spirit into him sovereignly without any means of man (i.e. the gospel, baptism, etc). We read "faith is a fruit of the Spirit", thus in order to have faith one must first have faith. God does not give everyone his Spirit, otherwise everyone would have the fruit of faith that his Spirit produces.
[Mercy was offered to all human race but if it is rejected, the Wrath of God stays there as much as the sins are there.[/FONT][/COLOR]])
If by mercy being offered to all you mean that the gospel is an "offer", this is not found in scripture. What scripture says the gospel is an offer? It is a declaration that Jesus is God, died for the sins of his elect, and rose again for their justification. 15 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4 And that he was buried, and that he rose again the third day according to the scriptures:" (1 Cor 15:1,3-4)
What Paul mentioned in Romans 9:12 was about the nations, and Edomites would serve Israelites.[/COLOR]]])
If Paul was only referring to nations and not individuals, why did he bother in that same chapter to answer an objection that he would be unjust? We read, "14 What shall we say then? Is there unrighteousness with God? God forbid" (Romans 9:14), and "19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?" (Romans 9:19-20). If Paul was merely talking about nations, he wouldn't have addressed the objection he foresaw from people like you saying he is unjust. Thus by the context, it is obvious he is talking about individuals.
[God foreknew that Pharaoh would not let Israel go ( Ex 3:19), therefore He deserted him and as a result he became hardened( Ex 4:21).[/FONT][/FONT][/SIZE]]]])
Regarding Pharaoh you are incorrect, "17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth." (Romans 9:17). Also,
God hardened his heart. "And he hardened Pharaoh's heart, that he hearkened not unto them; as the Lord had said." (Exodus 7:13) and "but I will harden his heart, that he shall not let the people go." (Exodus 4:21).
[It doesn’t mean that God predestined only a few % of people to believe in Him while He predestined the most of the people ]]]])
You stated you believe Romans 9 refers only to nations, not individuals. What is Ephesians 1:5 talking about when Paul declares, "Having predestinated us
unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,"? This verse clearly states his predestination is unto the adoption of his children and according to HIS will, not ours. Ephesians 1:11 reiterates it is a predestination according to HIS will "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will"
[[God loved Jacob and hated Esau. Here the word Hate must be reviewed again.[/FONT][/COLOR]"]]]]])
The Greek word used for "hated" Esau in Romans 9:13 is "miseó" and means to detest. If you do a word study search of that word in a concordance you will see by the context of all the verses it appears in it does mean as we know it "hate". Also, scripture makes it clear God does indeed hate some people. "The foolish shall not stand in thy sight: thou hatest all workers of iniquity." (Psalm 5:5). And, "The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth" (Psalm 11:5)
Brother Joe