Following is a letter I wrote some years back to the local School Board.
Emphasis Added
How did it all happen? How did we get here and why? These are questions that have plagued mankind, not just since Darwin, but through much of recorded history. At present there are two concepts or ‘models’, creation and evolution, used to explain the existence of the universe and man. Neither can be proven, therefore, both enter the realm of faith. Only the Creator was present at the start of creation. No one was present at the start of the evolutionary process.
The creation model begins with the eternal Creator of infinite intelligence, power, and authority who spoke the universe into existence out of nothing. Those scientists who believe in creation, and there are many, insist that the creation model best explains the scientific data accumulated about the universe and life.
The evolutionary model begins with - well that depends [page 206ff, Vol. 2 and page 16, Vol. 3 of The Modern Creation Trilogy by Henry M. and John D. Morris]. Currently the most popular ‘guess’ is the ‘Big Bang Theory’ in which a tiny speck with infinite mass explodes: the universe, you, and I are the subsequent result. A second ‘guess’, which is gaining some adherents, seems to suggest the spontaneous creation of the universe from nothing but the influence of the mathematics of quantum physics and relativity theory! Those scientists who exercise faith in evolution insist that the scientific data accumulated about the universe and life supports the evolutionary model. Unfortunately it is common for those who accept the evolutionary model to suggest, subtly or otherwise, that creationists are either simple-minded or unlearned.
A common misconception and misrepresentation is that evolution is the fruit of modern scientific research, beginning in the 19th century with the publication of Charles Darwin’s Origin of the Species. Actually belief in evolution and spontaneous generation of life is almost as old as recorded history and was included in the belief systems of ancient Babylon, Egypt, Persia, Rome, Greece, and the pantheistic religions of the Far East, in fact most of the ancient civilizations.
The Hebrews were apparently unique in their teaching of divine creation.
Evolution is always presented as fact with the impression that there is universal agreement among evolutionists in interpretation of scientific data. Nothing could be further from the truth; the harmony within the evolution camp is more like that of tomcats on the prowl. For example:
Professor Pierre Grasse of the Sorbonne University in Paris writes:
Naturalists must remember that the process of evolution is revealed only through fossil forms .... only paleontology can provide them with the evidence of evolution and reveal its course or mechanisms.”
Mark Ridley of Oxford University in England writes to the contrary:
In any case, no real evolutionist, whether gradualist or punctuationist, uses the fossil record as evidence in favor of the theory of evolution as opposed to special creation.
Two matters on which evolutionists are in general agreement are the denial of a Creator and the characterization of creation as a ‘religious myth’.
There is, however, a ‘thorn in the flesh’ of evolutionists they are unable to remove, the Second Law of Thermodynamics which Albert Einstein called the “premier law of science”. This law states that there is an inexorable tendency of all processes toward decay and disorder; evolution requires the reverse. Englisn mathematician and physicist Sir Arthur Eddington has written decisively on this issue: “If your theory is found to be against the Second Law of Thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation.”
Evolutionists argue that most reputable scientists reject creation. This is patently false. Most of the great advances in science during the 17th, 18th, and 19th centuries were made by scientists who believed in creation. Today a substantial number of prominent scientists also reject the bases for the evolutionary model.
Sir Ernest Chain, co-holder of the 1945 Nobel Prize for developing penicillin has stated:
To postulate that the development and survival of the fittest is entirely a consequence of chance mutations seems to me a hypothesis based on no evidence and irreconcilable with the facts. These classical evolutionary theories are a gross over-simplification of an immensely complex and intricate mass of facts, and it amazes me that they are swallowed so uncritically and readily, and for such a long time, by so many scientists without a murmur of protest.
The 1971 winner of the Nobel Peace Prize in science Dennis Gabor, has stated:
I just cannot believe that everything developed by random mutations ...
Dr. Etheridge, world-famous paleontologist of the British Museum, has remarked:
Nine-tenths of the talk of evolutionists is sheer nonsense, not founded on observation and wholly unsupported by facts. This museum is full of proofs of the utter falsity of their views. In all this great museum, there is not a particle of evidence of the transmutation of species.
Albert Fleischmann, of the University of Erlangen, has written:
I reject evolution because I deem it obsolete; because the knowledge, hard won since 1830, of anatomy, histology, cytology, and embryology, cannot be made to accord with its basic idea. The foundationless, fantastic edifice of the evolution doctrine would long ago have met with its long-deserved fate were it not that the love of fairy tales is so deep-rooted in the hearts of man.
The claim has frequently been made by those who believe in creation that since neither creation nor evolution can be proven both should be taught.
Dr. Wernher von Braun, the father of the space program, made such a suggestion to the California State Board of Education in 1972. Excerpts from that letter are as follows:
While the admission of a design of the universe ultimately raises the question of a designer [a subject outside of science], the scientific method does not allow us to exclude data which lead to the conclusion that the universe, life and man are based on design. To be forced to believe only one conclusion - that everything in the universe happened by chance - would violate the very objectivity of science itself. Certainly there are those who argue that the universe evolved out of a random process, but what random process could produce the brain of a man or the system of the human eye. ....
..... We in NASA were often asked what the real reason was for the amazing string of successes we had with our Apollo flights to the Moon. I think the only honest answer we could give was that we tried to never overlook anything. It is in that same sense of scientific honesty that I endorse the presentation of alternative theories for the origin of the universe, life and man in the science classroom. It would be an error to overlook the possibility that the universe was planned rather than happened by chance.
With kindest regards
Sincerely,
Wernher von Braun
Notwithstanding Dr. von Braun’s recommendation perhaps the question of greatest moment is - why teach either? In particular why is it necessary to teach the concept of evolution to elementary and secondary students? At a time when a substantial number of students are graduating with only a marginal ability to read it seems that time spent on study of evolution is superfluous. Is it necessary for a child to be indoctrinated in the vagaries of evolution in order for them to understand reading, literature, history, geography, mathematics, physics, chemistry, or even high school biology? Why this incessant drumbeat that evolution be taught in our public schools?
Certainly, the social impact of evolutionary thought with its ‘survival of the fittest’ is not trivial: it gave us Hitler, his master race, and the Holocaust; Marxist-Communism, Stalin, Mao, and their slaughter of millions; and Margaret Sanger, Eugenics, Planned Parenthood, and abortion - the American Holocaust. Who is to say that it did not give us Columbine and similar recent tragedies? Could it be that the education establishment and certain in the scientific community wish to eliminate from the conscious thought of young people any belief in the accountability of man before his Creator?