the Gospel cancels the self curse for those who repent
AGREE!
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the Gospel cancels the self curse for those who repent
I don't agree with David Kent, as Jesus withdrew from those who wanted to make him king:
John 6:15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone.
Abraham met the eternal & only King-Priest in Scripture when he met Melchizedek - the most high God.
God would have brought the Kingdom at His first coming to israel, they rejected Him, and so that will come to them at His second coming!
YesCan you show that from Scripture?
Yes
Acts 3:17-23
How so? peter plainly stated that if Israel had accepted Jesus as Messiah, would have brought in the Kingdom state back then, but now has to wait until they accept Him at His second coming!I don't see that supports your post, just the opposite in fact.
How so? peter plainly stated that if Israel had accepted Jesus as Messiah, would have brought in the Kingdom state back then, but now has to wait until they accept Him at His second coming!
There appears to be a textual difference between the TR (KJV) & modern translations based on the MGNTNot so Ian
- Revelation 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
- Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
Peter stated in Acts that Jesus is being held now in heaven, as God would have brought the Kingdom at His first coming to israel, they rejected Him, and so that will come to them at His second coming!
Yes
Acts 3:17-23
How so? peter plainly stated that if Israel had accepted Jesus as Messiah, would have brought in the Kingdom state back then, but now has to wait until they accept Him at His second coming!
The second coming was not a part B, was ordained from eternity past!I still don't see that. Peter was telling them to be converted and receive the gospel, not to wait for a second chance. God doesn't have a plan B, that is not how God works.
How so? peter plainly stated that if Israel had accepted Jesus as Messiah, would have brought in the Kingdom state back then, but now has to wait until they accept Him at His second coming!
Jews are not given second chance so to speak, its that the Lord Himself has decreed that some of them shalls always be unto Hima faithful remnant, and those who are alive when Jesus returns shall be all saved!
The second coming was not a part B, was ordained from eternity past!
Jews are not given second chance so to speak, its that the Lord Himself has decreed that some of them shalls always be unto Hima faithful remnant, and those who are alive when Jesus returns shall be all saved!
I posted in reply -John of Japan said:The whole context of Rom. 9-11 shows clearly that Israel and the church are separate--unless you interpret the whole 3 chapters allegorically.
There is a textual difference with the TR, but it is not followed by any other Greek NT, including Byzantine/Majority NTs. The Byzantine Textform Greek NT and the Majority Text Greek NT both agree with the eclectic text & LXX, both directly from the Hebrew which has "a kingdom of priests to God."There appears to be a textual difference between the TR (KJV) & modern translations based on the MGNT
e.g. NLT Rev. 1:6 He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.
TR
καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ θεῷ καὶ πατρὶ αὐτοῦ αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
MGNT
καὶ ἐποίησεν ἡμᾶς βασιλείαν ἱερεῖς τῷ θεῷ καὶ πατρὶ αὐτοῦ αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
John is quoting Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
LXX ὑμεῖς δὲ ἔσεσθέ μοι βασίλειον ἱεράτευμα καὶ ἔθνος ἅγιον ταῦτα τὰ ῥήματα ἐρεῖς τοῖς υἱοῖς Ισραηλ
Perhaps Greek experts can comment. As the modern Greek agrees with the LXX & presumably the Hebrew, I think it is to be preferred. It makes more sense to me for the redeemed people of God, aka the church, being a kingdom rather than kings.
There is a textual difference with the TR, but it is not followed by any other Greek NT, including Byzantine/Majority NTs. The Byzantine Textform Greek NT and the Majority Text Greek NT both agree with the eclectic text & LXX, both directly from the Hebrew which has "a kingdom of priests to God."
The Modern Greek NT actually adds a preposition before "to God," so I don't think you mean the Bible in modern Greek. You are referring to what we call in textual criticism the eclectic text, represented by the United Bible Societies Greek NT (UBS 1 to 4) and Nestle's Greek NT (Nestle's 1-28). The eclectic text is a modern Greek NT edited in the tradition of Westcott and Hort's Greek NT of the late 19th century, but the most recent one strays from the Alexandrian text type more than W & H did.
Paul said that there was even in His day a faithful remnant saved apart in Israel to be saved by faith in Christ as real Messiah. correct?That sounds quite contradictory.
And where do you see anything about a remnant in that scripture you provided?
All its saying in the chapters is to repent and follow the messiah and who ever does not is "lost".
Paul said that there was even in His day a faithful remnant saved apart in Israel to be saved by faith in Christ as real Messiah. correct?
I see Ezeckiel prophecy of Israel reborn as at time of second coming, as at that time they will mourn over Him whom they pierced, and the fountain of salvation shall be opened up in Jerusalem.Yes and there was at Pentecost and there is every generation. Some are lost but the remnant is saved. What makes it a one time thing at the end?
I see Ezeckiel prophecy of Israel reborn as at time of second coming, as at that time they will mourn over Him whom they pierced, and the fountain of salvation shall be opened up in Jerusalem.
the prophet saw a time future to Him when israel would come back to God and be reborn to Him, still yet to happen!I don't know about Ezekiel's prophecy cited, but Zechariah prophesied the mourning, repentance & baptism that took place at Pentecost. No need to wait thousands of years. NOW is the day of salvation, according to Isaiah & Paul.