that the Kjv version has same authority/infallibility as the Greek NT texts themselves?
There are a few people that believe that, though I'm not sure I've encountered anyone like that on this board. I have on other boards though. The ones that believe that are part of the Ruckman crowd.
That is true.Winman said:That is the Holy Spirit speaking through each of these men differently, the Holy Spirit can rephrase himself any way he wants.
Neither the Critical texts nor the TR were directly inspired by the Holy Spirit. By that I mean that the people that compiled together the different texts were not kept from error as they did it.Are you trying to say the Critical Text is just the Received Text rephrased by the Holy Spirit?
That is true. either Mark wrote it or he didn't. But that doesn't equate to only the TR or only the critical text being right. I would say that they both have places that are not correct. What I will say is that we do have all the words as God promised to preserve his words. I can say in complete confidence and faith in what God said that every single words that God gave us we have.I'm not buying that one. God said not to add or diminish from his word, the scriptures cannot both contain and omit the last 12 verses of Mark 16.
I do not see what this has to do with preservation of the scriptures, how do you determine which text is the preserved word of God
This is where much of the controversy lies. The consensus is that we compare texts. In the NT, we have over 5000(5800 was the last number I heard) manuscripts. We compare them together. Two major elements that people look at are majority and age. If we have 80 manuscripts that have "Peter went to the store", and then 3 manuscripts that have "Peter wen to hte store" it's pretty easy to determine which is the correct phrase. Those that put together the TR compared the texts that they had together and made decisions on what was correct when they came to variants.
Same thing today with the NA28 and UBS4. Where disagreements come about is over the proper weight to put. For instance you have 50 manuscripts which a particular phrase in it. 40 have one phrase, 10 have something a little different. One way to look at it is to say that whatever is majority is correct. This person would choose the 40. (note, the TR is not the majority text) Sometimes though there are reasons to go with a reading that's not majority. (Col 1:14, I John 5:7, Luke 17:36 are three that come to mind in the TR).
One reason to go with a non-majority reading is the age of the reading. Let's say you have the minority reading for the first 900 years, then you see it merge into what's now the majority. This is one reason to go with a reading that's not majority.
In the end, not one doctrine lives or dies on a variant. There are no doctrines that we are not sure about because of variants. This doesn't mean that choosing the correct variant isn't important, but it's not worth fighting over. Sure we can have disagreements. If someone wants to say that they believe the TR is close to what was originally written, that's fine. He has just as much of a right to do so as I have to say that the NA28 is closer. My doctrine will not be different because of it.