hrhema writes:
Scott you can use the seed parable to defend your beliefs but those who believe a person can backslide uses this same parable.
Scott reposnds:
That is a fully erroneous idea. People that utilize that idea are in biblical error. The scripture speaks for itself.
1 That day Jesus went out of (1) the house and was sitting (2) by the sea.
2 And large crowds gathered to Him, so (3) He got into a boat and sat down, and the whole crowd was standing on the beach.
3 And He spoke many things to them in (4) parables, saying, "Behold, the sower went out to sow;
4 and as he sowed, some seeds fell beside the road, and the birds came and ate them up.
5 "Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil.
6 "But when the sun had risen, they were scorched; and because they had no root, they withered away.
7 "Others fell among the thorns, and the thorns came up and choked them out.
8 "And others fell on the good soil and yielded a crop, some a (5) hundredfold, some sixty, and some thirty.
9 "(6) He who has ears, let him hear."
The sower explained (by Jesus):
18 "(14) Hear then the parable of the sower.
19 "When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.
20 "The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy;
21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away.
22 "And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of (18) the world and the (19) deceitfulness of wealth choke the word, and it becomes unfruitful.
23 "And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some (20) a hundredfold, some sixty, and some thirty."
hrhema writes:
I do not see anywhere where Jesus said that those who heard the message were not saved.
Scott states:I assume you are referring to the parable of the sower. Re-read the parable. There is only one type of seed that becomes profitable. The parable states emphatically, "...and the one on whom seed was sown on good soil
indeed bears fruit".
hrhema writes:
I think that sometimes we strive so hard to defend our beliefs we don't realize that we need to balance everything out with the scriptures.
Example:
Jesus called a small child over to him and put the child among them. Then he said "I assure you, unless you TURN FROM YOUR SINS and become as little children you will never get into the Kingdom of Heaven>" Matthew 18:3.
If you take this one scripture and build on it you can come to the conclusion that all of us who still sin in our weakness will never get into
Heaven.
Scott responds:
Actually, you again have erroneously exegeted this passage. Your application has to do with sin and un-biblical repentance. Biblical repentance is also granted by God. Salvation is also a gift. The passage has to do with salvation, not sin (literally).
I see you use the NL translation. Let us use the original Greek ok?
Matt 18:3
And (He) said, truly I say to you, if not you convert and become as little children, not at all can you enter into the kingdom of Heaven.
The Greek word for *convert* is strepso'. it has to do with being converted or changed (definition by Zodhiates word study dictionary, pg 1317, strongs word # 4762). Contrasting this to John 3:3..........
3 Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
In the Greek......... "Born again", anothen', strongs word # 509.
Truly truly I say to you, unless if one is not generated from above, he is not able to see he kingom of God
And this verse........
John the Baptist (not Presbyterian) talking:
27 John answered and said, "(42) A man can receive nothing unless it (43) has been given him from heaven.
hrhema states:
If you take this one scripture and build on it you can come to the conclusion that all of us who still sin in our weakness will never get into
Heaven.
Scott implies:
You can do this with any scriptures. The concept is often referred to as *building straw men*. However, mainline, historical, biblical Christian orthodoxy, would not support such an erroneous claim as this idea reconstructs all that lies at the heart of our faith. Justification by faith alone is our hope! Anything else is (IMO) heresy.
*A child in the faith may think these things; this is due to either poor teaching, very young in the faith or poor hermeneutical technique.
hrhema writes:
The same applies to when Jesus says in the Book of Revelation "To him that Overcometh" will he grant to sit with him on his throne etc. We could take that scripture and declare unless we overcome sin we will never sit with him on his throne.
Scott says:
See the above comment.
hrhema writes:
Jesus did not state that those whom believed but fell away was not saved. So the seed parable
could be interpreted more than one way.
Scott exhorts:
See above. The only profitable seed was the *one* seed.
Food for thought.......
23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24 But Jesus did not commit himself unto them, because he knew all men,
25 And needed not that any should testify of man: for he knew what was in man.
hrhema asks:
Jesus himself said that there would be those who would perform miracles but would be told he never knew them. How could a non believer perform miracles?
Scott responds:
You bring to light the passage Matt 7:21.
21 "(18) Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
22 "(19) Many will say to Me on (20) that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?'
23 "And then I will declare to them, I never knew you; (21) DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.
How about this idea about Abraham:
Gen 18:19 For I (God) have known him in order that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Scott adds:
Many (in that day, referring to the great and terrible *day of the Lord*) will lay claim to these attributes. Unfortunately, Christ will tell them, I never knew you. These are not believers, they practice lawlessness. They are those spoken of in Gen 6:5.
Scott asks:
How do you see Judas? Was he saved? You know that he performed miracles!
How about this idea in regards to you idea about miracles.........
Exo 7:9 When Pharaoh shall speak unto you, saying, Show a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Exo 7:10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Exo 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
Exo 7:12 For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
or this one.........
Rev 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Rev 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Rev 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Scott states.......this is not from a believer!
hrhema writes:
Scott it is obvious that you and I will never agree on this one point.
Scott asks:
hrhema, Why do you think this is?
In HIM,
Sola Scriptura till I die!
Scott
[ April 20, 2002, 02:30 PM: Message edited by: Scott Bushey ]