Here are two totally separate verse pasted together into a supposed statement. But it would contradict it, because if the person kills himself, then Jesus DOES "leave and forsake him". Or, you will claim it was the person who left and forsook Jesus, or perhaps never had Jesus in the first place. But as others have been saying, Christians commit all sorts of sin, including murder, and don't forget that murder is not just literally plunging a knife into someone, but rather being angry with him without cause, or calling names.I showed clearly in God's Holy Word that no murderer has eternal life abiding in Him. Since Jesus said He would never leave us, nor forsake us, I think John answered the question quite well.
So the only difference with suicide, is that the person will no longer be alive to "repent"; hence your "last act" concept. I once thought like that, when I was a brand new baby Christian, and influenced by works-righteousness sects like Armstrongism. But God's forgiveness is not predicated on us saying some prayer of "repentance" after every sin (like the Catholics argued here last year; hence rbell's "Last Rites" reference). Salvation is not by having some good work as your "last act" either; nor is damnation from having some "bad work" as one's last act. "Murderer having no eternal life" obviously refers to someone whose murders (literal and in the heart) are never covered by the Blood. And it is not covered and uncovered and recovered again and again every time a person commits a sin and then "repents". Where did you even get that "last act" idea from, anyway? It is not in the scriptures.
And "Jesus will never leave you nor forsake you" also means that even if you fail, like that, He will be faithful in saving by His grace and mercy. THIS is what we "Trust God" for. It's amazing how people have taken these statements to make them mean "if you are suffering, God knows it's good for your good and not more than you can bear", so "trust Him", for "he will never leave you nor forsake you" (what is being implied in sfic's and others' use of them) and tell the sufferers of the world that this means they must "endure" their suffering or "infirmities", "temptations", etc. with a right attitude or reaction, or they are not really saved. This turns the promise in those passages on its ear!
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