Predestination is not used in scripture the way you are using it here.Predestination is used of God sanctifying the elect.AND......you also believe that God irreparably predestined them to be BORN in a condition wherein they by their very nature are inescapably predisposed to that end, but you did not mention that factoid.... I don't know why...could not possibly guess why. Calvinists always forget that.
If God has determined to reprobate some men.....are you saying He cannot?
Has not the potter power over the clay??
No, he is creating some irrevocably incapable of coming to him, and others irrresistably drawn to him.
Adam sinned we reap the consequence of his sin...death and seperation. Men as sinners cannot come to God....sin has bound them, they do not want to.....JBH...has answered you correctly...your portrayal is not quite accurate.
God has decreed to Elect a multitude of sinners...out from fallen mankind,to save a multitude for himself. They are irresistably drawn...yes.
Those others are left to themselves as the confession puts it;
Chapter 10: Of Effectual Calling
1._____ Those whom God hath predestinated unto life, he is pleased in his appointed, and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking away their heart of stone, and giving unto them a heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.
( Romans 8:30; Romans 11:7; Ephesians 1:10, 11; 2 Thessalonians 2:13, 14; Ephesians 2:1-6; Acts 26:18; Ephesians 1:17, 18; Ezekiel 36:26; Deuteronomy 30:6; Ezekiel 36:27; Ephesians 1:19; Psalm 110:3; Song of Solomon 1:4 )
2._____ This effectual call is of God's free and special grace alone, not from anything at all foreseen in man, nor from any power or agency in the creature, being wholly passive therein, being dead in sins and trespasses, until being quickened and renewed by the Holy Spirit; he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it, and that by no less power than that which raised up Christ from the dead.
( 2 Timothy 1:9; Ephesians 2:8; 1 Corinthians 2:14; Ephesians 2:5; John 5:25; Ephesians 1:19, 20 )
3._____ Elect infants dying in infancy are regenerated and saved by Christ through the Spirit; who worketh when, and where, and how he pleases; so also are all elect persons, who are incapable of being outwardly called by the ministry of the Word.
( John 3:3, 5, 6; John 3:8 )
4._____ Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved: much less can men that receive not the Christian religion be saved; be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess.
( Matthew 22:14; Matthew 13:20, 21; Hebrews 6:4, 5; John 6:44, 45, 65; 1 John 2:24, 25; Acts 4:12; John 4:22; John 17:3 )
Yes, that....and that he has no intention whatsoever of enabling the ones he doesn't feel like saving to respond possitively to his call. Why not include that in the statement?
[COLOR="Red"]Election is God's choice...he does not have to save any....unless he in His perfect and Holy wisdom has purposed to do so! God does not have to "feel" like saving anyone...that is seeking to put God on our level ,as if we could be His counselor You do not really want to do that do you?[/COLOR
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34For who hath known the mind of the Lord? or who hath been his counsellor?
35Or who hath first given to him, and it shall be recompensed unto him again?
36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
All are in adam by physical birth.....All in Christ get there by new birth alone. it is the same word all...but not all are in Christ.Was this just an opportunity for a Calvinist to positively use the word ALL? I know the opportunities are few and far between, take it when you can get it.
Calvinists know how to understand the all ...in it's biblical context...as in ;
22For as in Adam all die, even so in Christ shall all be made alive.
Yes, he has the "choice" between option A or option A......is there any REAL ontological sense in which he/she might have taken option B?...................NO they were irrevocably predisposed to the option they would invariably take.
This is carnal reasoning.. The scripture reveals a dead adam, not a wounded one...you want a pre-fall adam.....but that is not happening.
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