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Does choosing Christ please God?

The Archangel

Well-Known Member
Timtoolman,

You wrote:

Nope not at all! I want is one to think outside the box of the teachings of calvin. And stop trying to "spiritually" one up those they are debating. Simple. Anyone up for the task fine. I'm game otherwise I'll just interject my two cents so that others can see the other side. Let others tell you what is on thier heart and what thier thinking is. NOt you or your calvinist strawman. Try really listening. Let me make a list.

Non followers do believe

God is soveriegn

God does all the work for salvation

man could not be saved aside from God

do not believe in universalism

believe that God has a desired and declared will (desires that all be saved but all will not)

That does not make God not soveriegn, nor weak, it is His rules and His ways

recieving a gift is not a work that makes you entitled to the gigt therefore not making it a gift but earned. (only in the calvinsit world)


And many more. The more these are denied the more people like Net and other calvinist keep repeating them.

I have several problems with what you have written.

You said: I want is one to think outside the box of the teachings of calvin

The Problem: Most Calvinists, have not dedicated themselves to Calvin’s teachings, they have dedicated themselves to Scripture. Calvin was essentially Augustinian in his theology and Augustine was essentially Pauline. Neither Calvin nor Augustine were infallible. However, they both do make some very important and very good observations on Scripture.

So, the issue is, as it has always been, Scriptural.

You also said: . Let others tell you what is on thier heart and what thier thinking is. NOt you or your calvinist strawman Try really listening

The Problem: Telling others what is on one’s hear is important, but the leanings of one’s heart are not infallible. If you sincerely believe a heresy like Open Theism, it doesn’t matter how sincerely you believe it, you’ll still be wrong and out of step with Scripture. (Open Theism is just an example; I’m not accusing you of believing this heresy and I’m not saying that Arminianism is a heresy either!).

You also said: And stop trying to "spiritually" one up those they are debating.

The problem: I’ll admit, I’m not sure what you mean by this. However, it would seem to me (not from our discussion, but from other Calvinist/Arminian discussions) this statement may refer to me and some of my Calvinist friends citing Scripture in Greek or Hebrew to show what the author’s original intent was. This is not spiritual one-ups-man-ship; this is true Biblical exegesis and should never be apologized for.

There are three equally bad issues at work here:

1. People who have had training in the languages can, and sometimes do, hold that knowledge over people who do not read Greek or Hebrew. It is wrong to do so. Just because someone has had more or better training does not make that person “Better.” Many Calvinists need to learn this lesson.

2. People who have not had formal training (not that it is necessary, but it does help) can and do resent someone with formal training instructing them in the finer points. Now, this can be helped by a proper presentation, but people still resent being “instructed.”

3. People on both sides of the Calvinist/Arminian debate must always test their presuppositions against Scripture. Many people do not do this (a good example of this is seen on the death of infants. People make many claims that simply are not supported, or discussed, for that matter, in Scripture). Often times people are more committed to “What their heart says” and less committed to what the Bible says.

So, that is a long, LONG way to say that your presuppositions are still showing. Until you (or anyone else) are first willing to listen and evaluate you cannot discuss—that goes for everyone, myself included.. At this point, I’m not convinced you are ready and willing to listen before you discuss.

Blessings,

The Archangel
 

npetreley

New Member
You know, once upon a time this thread had a point. It's a shame we'll never get there thanks to the derailing of people obsessed with hating Calvin the man.
 

skypair

Active Member
WaltRiceJr said:
Anything we receive in exchange for something we offer (belief and obedience) is wages, a trade. We contributed something, it's not a gift. My obedience is like filty rags; my belief is so poor in comparison to the light of Christ that it is worthless.
Wow! You really DON'T have "evidence" of your belief, do you?? It is precisely because we can't "earn" it
that salvation is a "gift," Walt. Belief is NOT a word (Rom 4:5) and obedience is a "condition" of salvation. Show me anyone who doesn't believe and I will show you someone who isn't saved! Show me someone who isn't obeying and I will show you a man/woman who isn't "earning" any sanctification/rewards.

I also have difficulty accepting the premise of division between faith and belief. Scripture seems to use the words interchangeably, yet the division you put forward is significant (belief comes from us, faith comes from God) and is hard to accept.
Your point has been raised before. Both words are the same in the Greek. Yet belief is only a "hope" whereas "faith" has evidence and sobstance according to Heb 11:1. Look up the scriptural instances of "hope" and see if it doesn't more coincide with "belief," There's another distinction Calvinism fails to notice -- the difference between "soul" and "spirit."

My point exactly. We just disagree on what being dead means.
Well, my theology takes the literal sense when it makes sense. It doesn't make sense that we are spiritually (mind, emotions, and will) dead. Does it to you?

Like you said, skypair, I'm new here, so this BODY/SPIRIT/SOUL division needs some Scriptural backing so I can understand it.
It's the trinity, Walt! We are in the image of God -- soul/God, body/Christ, spirit/Holy Spirit. So if we sin, we are severed from God unto self, right? We aren't "brain dead" though, are we? Body? No.

So God saves my soul, but I, personally, turn my conscience around and put God on the throne?
Yes, sin put YOU, your flesh, on the throne, right? Which way was your spirit inclined thereafter? Toward self and flesh and "dead" to God, right? But suppose your spirit heard about the God of salvation. For just a moment do you suppose you are "halt between two choices?" "Double minded?" Sure! Which will you CHOOSE?? "Choose ye this day whom you will serve," right??

Hallelujiah! You believe God, repent, receive! And He gives you faith /"evidence!!" The Holy Spirit!! And regeneration!! How could you EVER be regenerated without having the Holy Spirit indwelling you? And how could He indwell without you BELIEVE unto salvation??

Belief and obedience, as mentioned, are my work -- and it seems they are sufficient enough to embed God on the throne eternally?
And that is "sanctification." But suppose you were trying to be sanctified before you had surrendered to Christ. That is what some Calvinists, I'm convinced, do. They "think" they are elect and go about to the tasks of sanctification. But did they take the first step of salvation, justification of their SOUL with God?

So God exchanges faith for belief; true belief is belief that is accompanied by action (obedience). Thus obedience determines the gift of faith and thus salvation?
IOW, salvation IS CONDITIONAL, Walt. Belief that is NOT "in vain." "In vain" is a "do nothing" beleif or a rejection of the Spirit.

Indeed. Like Nicodemus, one can know and teach the Scriptures, be orthodox in every way, and obedient to the whole Law. Yet you must be born again! The Spirit blows where he wills -- no one sees him coming or going, but you know when he's been through. We can't reduce the Spirit to a mechantistic process of 3-step salvation. There's mystery here that is beyond our understanding.
Walt -- sad to say, Calvinism has made a mystery of things that believers should understand. The "mysteries" of God are all revealed in the NT to those who are "perfect"/saved, 1Cor 2:6. Don't be fooled that God has "hidden" Himself. Why do we even have the Bible???? So God can REVEAL Himself to believers, 1Cor 2!!! You would do well to read this as you are trying to go to sleep TONIGHT! The roll it over in your spirit/Spirit. :praying:

skypair
 

skypair

Active Member
npetreley said:
You know, once upon a time this thread had a point. It's a shame we'll never get there thanks to the derailing of people obsessed with hating Calvin the man.
Ministry is never a waste of time or threads. :godisgood:

skypair
 

Timtoolman

New Member
WaltRiceJr said:
The dangers of using analogy. I'll try to stay away from it. Indeed I don't presume to say that the "free-willers" here are attempting to claim credit for their salvation. Nor do Roman Catholics, quite honestly -- even they say that God alone works salvation. But to say that God can't save me without my cooperation is a dangerous compromise.

Tim, you interpretted my question about pride as saying we would be proud to claim a part in our own salvation (and thus accusing, etc.). You say you do not, so why the offense? That's not what I was trying to say, but I agree that we would have to be very proud indeed to claim a part in the work of Christ. My point was not about salvation, but about faith. Can we claim the faith that is a gift from God as our own work/belief/response/whatever? Or must we give credit for that as well to the one who gave it?

I haven't been taught to deal with any strawmen, although I have been taught (in public school and a rather liberal Ivy-League university) to engage in rational, non-personal debate. Not trying to belittle, and I'm trying to listen well. The question was about pleasing God, and I think I addressed the question from my point of view. You say deal from the heart, not the head, but we must speak from both. Biblical faith is rational and reasoned and reasonable!

To simplify, away from the Calv/Arm argument:
  • Can we agree that no one seeks God (or can seek God) until God has first sought him?
  • Can we agree that our rational and emotional "belief" cannot be perfect because of our limited capacity and sinful (depraved) state, and thus pleases God only because and through the blood of Jesus?
  • Can we agree that true saving faith is only the gift of God?

If God declares Walt that we must believe, we must recieve and we see those who have rejected God and the Christ then can we not logically assume that this is God's sovereignty on the issue. This is the way that He has ordained it. I would not want to argue that God is weak because He has allowed man to make the choice.

And,Yes Walt I can agree on all three. I don't know of any in my circle whou would disagree.
 

Timtoolman

New Member
npetreley said:
You know, once upon a time this thread had a point. It's a shame we'll never get there thanks to the derailing of people obsessed with hating Calvin the man.

Here is your pacifier.
 

Blammo

New Member
npetreley said:
Assume for the sake of argument that free-willism (semi-pelagianism) is true, and we are offered salvation and choose to accept or reject it.

I ask free-willers, did your act of accepting please God?

I would think so. Now what?
 

Blammo

New Member
npetreley said:
Isn't the decision the turning point of salvation? If so, how did you manage to please God on your own steam, while you were still in the flesh?

If thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved.

I don't know if a decision is necessarily the turning point, but belief is.
Can a person decide to believe something?
You either believe or you don't right?
A person may decide to be open to believing something, but I'm not sure you can decide to believe something.
 

2 Timothy2:1-4

New Member
The debate of a works based salvation is a non starter. Calvin began on the right track and took it to far.

John 1:12,13 tells us that man cannot get credit for salvation whether or not God has given him the freedom to choose Him or not. Our response has nothing to do with the credit for salvation. If man must repent it still cannot be a works based ssalvation. If manmust choose God after God has revealed Himself to man then it still cannot be a works based salvation.

The glory and the credit for salvation begins and ends with He who has the power and authority to give it. Credit goes no further beyond that point no matter what response God requires of us.
 

WaltRiceJr

New Member
2 Timothy2:1-4 said:
The debate of a works based salvation is a non starter. Calvin began on the right track and took it to far.

John 1:12,13 tells us that man cannot get credit for salvation whether or not God has given him the freedom to choose Him or not. Our response has nothing to do with the credit for salvation. If man must repent it still cannot be a works based ssalvation. If manmust choose God after God has revealed Himself to man then it still cannot be a works based salvation.

The glory and the credit for salvation begins and ends with He who has the power and authority to give it. Credit goes no further beyond that point no matter what response God requires of us.

I don't think Calvin "took it too far," but I do agree with the line of reasoning here.

Scripture provides some clear boundaries as to what salvation IS and what it IS NOT. Our attempts to understand the fullness of the truth must be within those bounds, or we are simply denying Scripture. And I think you're right, that the idea of a works-based salvation is biblically a non-starter.
 

2 Timothy2:1-4

New Member
WaltRiceJr said:
I don't think Calvin "took it too far," but I do agree with the line of reasoning here.

Scripture provides some clear boundaries as to what salvation IS and what it IS NOT. Our attempts to understand the fullness of the truth must be within those bounds, or we are simply denying Scripture. And I think you're right, that the idea of a works-based salvation is biblically a non-starter.


Certainly he did "if" he ever implied that it our response to God consitutes a works based salvation.
 

AresMan

Active Member
Site Supporter
Blammo said:
If thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved.

I don't know if a decision is necessarily the turning point, but belief is.
Can a person decide to believe something?
You either believe or you don't right?
A person may decide to be open to believing something, but I'm not sure you can decide to believe something.
I discussed this idea here. ;)
 

npetreley

New Member
Blammo said:
If thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved.

I don't know if a decision is necessarily the turning point, but belief is.
Can a person decide to believe something?
You either believe or you don't right?
A person may decide to be open to believing something, but I'm not sure you can decide to believe something.

Exactly. As I used to put it, if you can decide to believe, then show me by deciding for a few hours to believe you need to trust in your left sock for your eternal destiny.

Okay, so if we don't DECIDE to believe, then believing is not an act of the will. Then where does free will enter into it?
 

npetreley

New Member
2 Timothy2:1-4 said:
The glory and the credit for salvation begins and ends with He who has the power and authority to give it. Credit goes no further beyond that point no matter what response God requires of us.

This is a logical contradiction. If God requires response X, and He has made you entirely responsible for responding, then you deserve credit for responding correctly vs. the people who do not respond correctly.

If the difference between the saved and the unsaved hinges on a person's response, then those who gave the correct response deserve credit for doing so.

Don't get off on the obvious non-sequitur. I'm not saying TOTAL credit for saving themselves, I'm saying credit for responding. You can't have it any other way. If man makes the difference, man deserves the credit for making the difference.
 

belvedere

Member
WaltRiceJr,

I really appreciate your clear, scriptural posts, and the fact that you don't attack anyone personally. The BB needs more like you.
 

Blammo

New Member
npetreley said:
Exactly. As I used to put it, if you can decide to believe, then show me by deciding for a few hours to believe you need to trust in your left sock for your eternal destiny.

Okay, so if we don't DECIDE to believe, then believing is not an act of the will. Then where does free will enter into it?

Although I don't believe you can will yourself to believe something, I do believe you can:

- Be willing to listen
- Be willing to consider
- Be willing to believe

"I believe, help thou mine unbelief" means "I want to believe"

I can't tell you what changed, but there came a point in my life when I went from not willing to believe, to willing to believe. I know you will say I was regenerated and made willing to believe, but it seems that scripture puts belief before regeneration.
 

npetreley

New Member
Blammo said:
Although I don't believe you can will yourself to believe something, I do believe you can:

- Be willing to listen
- Be willing to consider
- Be willing to believe

"I believe, help thou mine unbelief" means "I want to believe"

I can't tell you what changed, but there came a point in my life when I went from not willing to believe, to willing to believe. I know you will say I was regenerated and made willing to believe, but it seems that scripture puts belief before regeneration.
Where does scripture put belief before regeneration? And how can you be willing to believe if believing is not an act of the will? To be willing to listen, be willing to consider, be willing to believe means you haven't decided anything yet. You're only willing to consider something, after which you'll make a decision. What do you decide to do? Believe - that's what you're considering, right? That brings us right back to believing being an act of the will, which even you admit is incorrect.

Wouldn't it be more accurate to say the change resulted in this?

- Be inclined to listen
- Be inclined to consider
- Be inclined to believe
 
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