This does:
"For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." ( 1 Corinthians 1:18 ).
The preaching of the cross ( the Gospel ) is foolishness to them that perish.
To us which are saved, it is the power of God.
Here is another:
" but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God." ( 1 Corinthians 1:23-24 ).
Here I see that preaching Christ crucified is a stumblingblock to the Jews...
It is foolishness to the "Greeks" ( Gentiles ).
But unto them which are "called" ( both Jews and Greeks ), Christ is the power of God and the wisdom of God.
Side note:
Who are the "called" and what is "calling", Barry?
That we can leave for another thread, if you like.
As I clearly see here in both of these two passages, there are two groups represented in verse 18...
"Them that perish" ( see Psalms 37:20, Psalms 73:27, Psalms 92:9 ) for the answer to who it is that will "perish" ), and
"Us which are saved".
In verses 23 and 24 there are
three groups represented:
The Jews.
The Greeks ( Gentiles ).
and "them which are called" ( made up of both Jews and Greeks ).
Therefore,
"Us which are saved" =
"Them which are called".
The Gospel has a select audience, Barry, and always has ( Ephesians 1:13, "
...the Gospel of your salvation..." ).
It actually belongs to those who "hear" it and believe it, because it is the good news of
their salvation.
Personally, I'm glad that He chose me and caused me to approach Him ( Psalms 65:4 )...
Because I know full well that unless He did, I would have never seen the Gospel as anything other than foolishness, and I would have never chosen to believe it.