I have acknowledged the difficulty of accepting the teaching we are not to defend ourselves if persecuted for the faith. There is really no question that is what was taught by Jesus and the apostles.
Concerning Jesus’ command to buy swords, the context is to advise His disciples of a change as they go forth. Unlike when He sent out the 70, now they would encounter danger as they preached the gospel. Had He expected armed revolution He would have not told them two swords were enough.
Just as a note; His disciples continuously misinterpreted what he said as they did here by pointing out they had two swords. Jesus told them “that is enough”. So either Jesus os saying it was enough of that kind of talk or, they only needed two swords among the 12 and other disciples to protect themselves. The former makes sense in the context and it is clear from early church history that is how Christians understood His words.
peace to you
I would suggest if self defense over concession to die passive were not a question, this thread would not exist nor have a ccryed these many pages.
The Hebrews were not passive in the OT. Not did God command it of them.
There are Christian soldiers serving in the military of different countries all over the world.
One cannot claim those soldiers are not of the faith for serving to protect and defend their country and their people.
The wars waged by Christians through history are evidence blanket passivity is a question. And is answered for over 2000 years.
We do not need to die on our knees for sovereign God's covenant to remain valid.
That the Disciples had two swords is evidence Jesus command was followed by two Apostles.
Though he instructed all of his Apostles to buy one.
There were two at first. To obey Jesus fully there would certainly be more later. Having two at that time was enough given the timeline of the Gethsemane encounter.
That there were two at all belies any argument Jesus was against arms. And the OT is fully proof that could never be.
What seems to be the point of yourself and some others here is to insist if a Christian is not unarmed and wholly passive, they are not in Christ. Or following his teachings. Implied so to be inferred by the reader rather than stated outright.