Because my faith is not founded on a man but on the word of God.I simply don't understand why so many Calvinists are inconsistent with Calvin.
Because it is wrong. "Double Predestination" has nothing at all to do with Particular Redemption. "Double Predestination" is one of the errors of Hyper ("High") Calvinism. (Hyper means to go above or beyond.)I just fail to understand why so many "Calvinists" both run from it and are offended by it.
Some may perceive it to be a teaching of Calvin, but I disagree with that assessment, having read parts of "The Institutes" in both Latin and French. (I have never read The Institutes all the way though as I lack the interest to do so.)It appears that It was the teaching of Calvin.
Yes, "High" or "Hyper" Calvinists. Those who go beyond even Calvin in their doctrine.It is the teaching of many that were classically referred to as "high Calvinists."
I am not sure why those obsessed with the discussion of Soteriology seem so focused on John Calvin and his writings. Those of us who are Particular Baptists don't get our doctrine from his writings nor do we consider his writings to be infallible nor inerrant.
We disagree with much of what Calvin believed and wrote about. We disagree with infant sprinkling. We disagree with Presbyterian Church Government. We disagree with his views of Church/State. We disagree with his (and most of Christendom's in that day and age) use of force or threat of force to get people to reject heresy and accepted what the inquisitor considered "orthodoxy."
So why keep bringing up Calvin? Let me give you an example of how ludicrous it is to keep bringing up Calvin.
You are a Christian. You follow Jesus. Wonderful. I have a neighbor down the street who is Hispanic. His name is Jesus (Hay-soos). He is a drunk and a womanizer. Are you, a follower of Jesus, also a drunk and a womanizer? Of course not! Your faith has nothing to do with a guy named Jesus who lives down the street from me, just as my faith has nothing to do with a French former Catholic who lived in the 16th century.