Gen 9:21 He drank of the wine and became drunk, and uncovered himself inside his tent.
The word wine is, found in 132 verses, is defined in the Complete Word Study Dictionary as:
H3196
ַיִין
yayin: A masculine noun referring to wine. It indicates the juice of the grapevine and its fruits, a common drink for refreshment in the Old Testament (Gen_14:18; Gen_27:25; Jdg_19:19). It, along with grain and oil, were three great blessings to Israel in the Promised Land. It was used as a tonic (Pro_31:6); a valuable commercial item (Neh_13:15; Eze_27:18). Used properly, it made people's hearts glad (2Sa_13:28; Zec_9:15) and was used figuratively to describe the fertility of the land of Israel (Isa_40:12). In moderation, it was used in the worship of the Lord (Deu_14:26). It was forbidden to Nazarites (Num_6:3). Wise persons, especially kings, had no need of it for it might distort their powers of judgment (Pro_31:4). It could intoxicate a person (Gen_9:21, Gen_9:24; 1Sa_1:14; Pro_21:17). The Rechabites abstained from it (Jer_35:2, Jer_35:5). God did not approve of heavy drinkers (Pro_23:20). Priests were not to use it while serving at the sanctuary (Lev_10:9), but it was employed as a drink offering (Exo_29:40; Lev_23:13; Num_15:5, Num_15:7, Num_15:10). In the Old Testament, different qualities of wine are noted: good wine (Son_7:9 [10]); royal wine (Est_1:7); spiced wine (Son_8:2). Wine is used in the figurative language of metaphors: wisdom's drink (Pro_9:2, Pro_9:5); the wine of the Lord's wrath (Jer_25:15); the wine that creates confusion, wandering (Psa_60:3 [5]). Babylon is likened to a cup of wine, causing the nations to go mad (Jer_51:7). True love is said to surpass the intoxication of wine (Son_1:2; Son_4:10).
Mat 9:17 "Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved."
wine, found in 26 verses, here is:
G3631
οἶνος
oínos; gen. oínou, masc. noun. Wine derived from grapes. The mention of the bursting of the wine skins in Mat_9:17; Mar_2:22; Luk_5:37-38 implies fermentation. See Luk_1:15; Luk_7:33; Luk_10:34; Rom_14:21; Eph_5:18 [cf. Joh_2:3, Joh_2:9-10; Joh_4:46]; 1Ti_3:8; 1Ti_5:23; Tit_2:3; Rev_6:6; Rev_18:13; Sept.: Gen_9:21, Gen_9:24; Gen_14:18; Gen_27:28; Jdg_9:13. From the intoxicating effects of wine and the idolatrous use of it among the heathen, wine signifies communion in the intoxicating idolatries of the mystic Babylon (Rev_14:8 [cf. Jer_51:7]). It denotes metaphorically the dreadful judgments of God upon sinners (Rev_14:10; Rev_16:19; Rev_19:15 [cf. Isa_51:17; Jer_25:15; Eze_23:31]). The drinking of wine, though not forbidden by Scripture (as is drunkenness [Eph_5:18]), is to be avoided in the presence of weaker brothers who might be influenced to partake against their consciences (Rom_14:21). In 1Ti_5:23 oínos is recommended for medicinal purposes.
Deriv.: oinopótēs (G3630), a drinker of wine; pároinos (G3943), a heavy drinker.
Syn.: gleúkos (G1098), sweet new wine; síkera (G4608), strong drink.