John,
you didn't define "easy believism", either as a phrase or a theological position. You only described some methods employed by some who you believe to be advocating "easy believism"
I subscribe to the doctrine of justification which was first called easy believism.
Just a few points:
1) The term was popularized in an ongoing debate between Hodges, to whose theology the label “easy-believism” was affixed, and John MacArthur, to whom the term “lordship salvation” came to be applied. (from Monergism.com) -
http://www.monergism.com/thethreshold/articles/onsite/qna/easybelieve.html
1) "Easy believism" is not a "position", per se. It is a derogatory slur, meant to aid in discrediting a position - very much like when I refer to John MacArthur's radio program as "Works to you" instead of by its actual name. It's nothing but a derogatory slur that is meant to pack more punch than a 1,000 word treatise. But these derogatory slurs (even mine) are usually useless to anyone other than those who agree with the one using it.
2) Easy believism technically refers to the "Free Grace" position that one must believe in Jesus Christ alone for eternal life. Sola Gratia, per Sola Fide - Grace Alone thru Faith Alone. Faith in Christ, plus nothing. Faith in Christ, minus nothing. To say that some church uses altar calls and sinner's prayers, and call that easy believism is a misunderstanding of what easy believism actually teaches. Or......
3) The "Free Grace" position has been so horribly misrepresented by its opponents, that some ought to lose their ministerial credentials for such blatant dishonesty.
Look at this quote:
http://www.theopedia.com/Non-lordship_salvation
Virtually everyone today who throws around the term "easy believism" parrots some of these lines. However....
It is a blatant falsehood to say that easy believism implies there is no "corresponding need" for a committed life of Christian discipleship. There is absolutely a corresponding
need, but there is not a corresponding
inevitability.
If there was no need for discipleship, we would not have so many New Testament encouragements and warnings to persevere, endure, follow, etc. On the other hand, if there was inevitability of discipleship, we would not have so many New Testament encouragements and warnings to persevere, endure, follow, etc.
Easy believism does not teach
decisional regeneration. No one, at no time, was ever justified or regenerated because he made a decision.
To my knowledge, there isn't any advocate of easy believism who actually teaches that we "accept Christ". One believes upon Christ, then HE accepts US on account of faith in Him.
Easy believism is by no means Arminian. I hold to that view of justification called "easy believism". And if someone ever calls me an Arminian, I'm gonna be looking to punch him in the nose. I have never been called such a vile name as Arminian, and would hope I never am.
Here is another:
I really want to slap people who accuse "easy believism" of teaching any such notion of mere intellectual assent to some facts.
Recently, my 8 year old son has been inquiring greatly about salvation and his eternal destiny, and I instruct him more fully to believe upon Christ. I've used scripture, parables (my own), rhetoric, etc., to convey to him that one must believe the gospel. And just this past weekend, we spent an hour discussing the difference between believing facts ABOUT Christ, and believing IN Christ.
I've explained that while we're trusting God to save us, it is not a generic god, but the Word of God made flesh. And that we aren't saved because we believe a story, or we believe facts. I've taught him that we trust HIM, not our knowledge ABOUT Him. This is the one issue which makes me the most sick. It has been explained over and over again to the likes of MacArthur, and he still does it.
If someone honestly believes "assent to facts" is what constitutes faith, then he doesn't understand faith at all. And when someone insists that "faith is not just facts, but includes commitment", he is basically teaching that salvation is by "facts plus works", neither of which saves
And Dispensational theology is NOT the foundation of Easy Believism. Easy Believism relates to the doctrine of justification. I adhere to Easy Believism, and I am not a Dispensationalist. I hold to a Premillennial, Post Tribulation view, but I also believe that there is one body of believers, both before and after the cross, together in Christ.