Nothing riles the natural man more and brings to the surface his innate , inveterate enmity against God than to press upon him the eternality , the freeness , and the absolute sovereignty of divine grace . That God should have formed His purpose from everlasting , without in anywise consulting the creature , is too abasing for the unbroken heart . That grace cannot be earned or won by any efforts of man is too self-emptying for self-righteousness . That grace singles out whom it pleases to be its favored objects arouses hot protests from haughty rebels . The clay rises up against the Potter and asks, "Why hast Thou made me thus ?" A lawless insurrectionist dares to call into question the justice of divine sovereignty .
The distinguishing grace of God is seen in saving that people whom He has sovereignly singled out to be His high favorites . By distinguishing we mean that grace that discriminates , makes differences , chooses some and passes by others . It was distinguishing grace which selected Abraham from the midst of his adolatrous neighbors and made him "the friend of God" ( James 2:23 ) . Distinguishing grace saaved "publicans and sinners" but said of the religious Pharisees , "Let them alone" ( Matthew 15:14 ) . Nowhere does the glory of God's free and sovereign grace shine more conspiciously than in the unworthiness and unlikeliness of its objects .