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Oh my goodness. I provided scripture.You tell me. Please provide scripture and a clear explanation of how you see that scripture speaking to that issue.
Guess He is, as some seem to think that He is not sure who will get saved, just waiting on us to reply!Oh my goodness. I provided scripture.
I take your response as you saying that God is, in fact, bound in time.
You think that God is bound in time. Yes or no.
Oh my goodness. I provided scripture.
I take your response as you saying that God is, in fact, bound in time.
You think that God is bound in time. Yes or no.
Guess He is, as some seem to think that He is not sure who will get saved, just waiting on us to reply!
The question is not difficult for you to answer.I don't care what you want to take my response as. I never said that however. People have a very bad habit of trying to impose their so called logic on scripture and God when it never clearly makes the case. I believe God is eternal. That is far as I am going with it because that is as far as scripture goes with it. Attributing to God what He has not clearly said, I believe, is very grievous.
The question is not difficult for you to answer.
Is God bound in time?
My answer is no.
What is your answer, Rev?
Will you avoid the question or not?
Rev, we get it.If you are attributing this statement to me you are in error and completely misrepresenting my position.
You, therefore, impose upon God that he only exists in time...something that God, himself, created. So, in your view, God has bound himself within his creation and cannot get out of time.
Interesting.
This is false I did not say this, claim, this, nor imply this. Leveling accusations of this sort is poor behavior and unChrisitan as well. It seems you are working to impose your own personal logic on me as you do scripture. A rather haughty attitude that leads to this poor behavior.
Is God bound in time? Yes or No.This is false I did not say this, claim, this, nor imply this. Leveling accusations of this sort is poor behavior and unChrisitan as well. It seems you are working to impose your own personal logic on me as you do scripture. A rather haughty attitude that leads to this poor behavior.
But that is not the whole story.
God elected that those who would believe would be given the power (right) to become the sons of God. (John 1:12)
Again John 1:12
Yah. Riiiiiiiiiiiight!!!It is way off from your errant view I will agree.
No, I never said such a thing nor can anything I have said be taken that way. What I have said is that God predestined, elected, chose all who believe to have the power, the right, the privilege, the capacity, the freedom to become the sons of God. John 1:12 Nothing about that statement says people are predestining themselves. Not even close.
I may have misapplied that passage. Sorry for that.Brother, your desire to understand the Scriptures is commendable. But I believe there is a way we can impose meaning into a text that was never meant to be there. I'm not sure what I want to phrase it, but for now we will call it hyper-christocentricism. When we force some facet of Christ's work into a text that may not really be there, we are bordering on bad hermeneutic.
I really appreciate Abraham Kuruvilla's principles of "Christ-iconic" approach to the Scriptures (for preaching).
Here is a blurb about his book...
Abraham Kuruvilla’s book, Privilege the Text, offers a theological hermeneutic for preaching. I have surveyed the book here and offered some review here. Today I would like to nudge our thinking in respect to AK’s suggestion that we replace a Christocentric approach with a Christiconic approach. That is, rather than trying to see Christ in every text of Scripture, we should see a facet of Christ’s perfect morality in every text, and as we present that theologically derived “divine demand,” the hope is that our listeners will be moved to align themselves with it and thus become progressively sanctified into the image of Christ (hence, “christ-iconic”). (not my blurb)
Ok, now, understandably so, when we see a shadow or a prophetic occurrence of Christ or His Work, we should take that Literally, no doubt. But we mustn't let the Scriptures speak of something that isn't quite there. This Isaiah Passage, a pre-exilic Prophet, Has future prophecies of Israel, the Church, the Messiah, the Kingdom and the Heavenlies. Differentiating between a near fulfillment (exilic) or far fulfillment (Is. 53--Christ's Death and Resurrection) can be foggy and can be clear. But the reconciliation language must be applied to the context and Jesus does not always equal Israel in the sense that God is simply talking about the Nation at times. Also, once again, we must not smash "Jesus" into passages that may not really be talking about Him.
On the Road to Emmaus, Jesus Spoke to the two disciples and Expounded on the Scriptures that were speaking about Him. It is implied that there are some Scriptures that are not directly talking about Him. Some people do not like that thought, but it's the truth.
Hope this helps, blessings my friend!
The Open Theists would say yes, and I am NOT calling our friend here that!Is God bound in time? Yes or No.
Even Arminians and Semi-Pelagian's say no.
AMEN!... My Brother In The Lord Jesus Christ... Who is the common denominator in the following verses... Is it talking about man responsibility?... No God does it ALL!... Brother Glen
8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:31 What shall we then say to these things? If God be for us, who can be against us?
8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
It says none seek God. None understand.
And who are those who receive Him? Those who are born of God. Yes, ppl do receive Him. But those who receive are born of God.[John 1:13]
Who are those who love Him? Those who are born of God.[1 John 4:7] Who are those who know God?[again 1 John 4:7]
So if none understand, then those who know(exact opposite of not understanding), it shows regeneration by the Spirit is a must before they can understand and know God.
Ppl wanna focus on John 1:12 and think we Calvinists deny ppl receive Him. Au contraire mon ami. But when there are none who understand(none knowing God), none who seek Him, how can they receive Him in who they don't know(understand) and seek?
Now, these are the ppl who understand and seek Him...
children born not of natural descent, nor of human decision or a husband’s will, but born of God.[John 1:13]
Ppl don't have the freedom to become the sons of God in an unregenerate state.
They are dead(nekros...corpse) in transgressions and sins.[Ephesians 2:1] They are slaves to sin.[Romans 6:6 & 6:16] Jesus said no one can come(bound in sin...slave) to Him except the Father draw him.
And those who come the Father will raise up on the day of Judgment.[John 6:37 & 6:40]They, in that state, no more seek God than Lazarus did whilst in the grave, those piled up bones in Ezekiel 37, the widow's son in Luke 7, the 12 y/o virgin in Mark 5, the widow's son in 1 Kings 18, &c.
Is God bound in time? Yes or No.
Even Arminians and Semi-Pelagian's say no.