See God's devil for further exposition on this matter.
I've been following that thread but don't remember an answer to this point. Can you point me to the post where you distinguish between what God permissively decrees versus something he active decrees (through "positive agency")?
I simply disagree that "kosmos" in John 3:16 is speaking of every single person on earth- because it almost NEVER means that in any context.
Typically the only reason anyone would attempt to interpret John 3:16 or 2 Peter 3:9 not to mean "everyone" is because they don't believe God is expressing His love and desire for all to come to salvation (only the elect), but it sounds like to me you interpret these verses as God only loving and desiring the elect to be saved while still believing that God does love all mankind and desires them all to be saved, is that correct?
IOW, you agree with Calvin and most of us in that God loves all mankind and wants them to be saved, but you think these verses aren't saying that. You think they mean God loves the elect and wants only them to be saved, right? I'm really just trying to figure out your view.
I am probably ever so slightly harder than Calvin on some of these issues. But not as hard as you are trying to make it. I probably agree with Beza more than Calvin.
And that is fine. You can believe whatever God wants you to believe
But I am not, as you seem to be trying to paint me, a fringe Calvinist by any means.
I'm not trying to paint you as a "fringe" Calvinist. I'm trying to show you that you don't perfectly align with Calvin and thus some, by your standards, could label you "nameless." My point is that people typically don't like labels because they don't correctly represent all they understand and believe. I allow the label Arminian because of simplicity, but I don't align with Arminius on several points. Plus, there is that verse I quoted from Paul warning against such things...that alone should be enough.
My beliefs are very consistent with historic mainstream Calvinism.
That may be so, but your terminology is harsh and not used with care IMO. That is why I highlighted that part of the article. I really think that is important when talking about the culpability of God.
Skandelon, these people do not WANT your Arminianism. That is what I cannot seem to get you to understand.
I don't mean this as an insult, but your wording here proves my point above. You are very careless with words. You sound like one of the racist in the 50s that kept using the term "you people" to refer to blacks. WAIT...I know you aren't racist, so
please don't overreact, I'm only saying that bigotry can apply to the way you view any group (even a theologically different group than you).
You like to paint us all with one big brush because then it is easier for you to attack us and dismiss us. Frankly, this is an uneducated and crude way to approach a disagreement. We are all individuals, not one of us alike. We all have different journeys and differing views on differing subjects. Which, I think you know, is true of the Calvinists here as well.
Why not deal with each individual with the love and respect of a fellow brother/sister in the Lord? Why call names and make baseless accusations? Just deal with their views and ideas as they relate to scripture honestly and objectively. That is all anyone really wants.
I WISH they would own it. Until they systematize what they believe and call it something debating them is like nailing jello to a wall.
What is really ironic about this statement is that I supposedly know the name of what you believe and I can't think of a more apt way to describe my experience in debating you. I think a label only confuses things because my form of Calvinism was much more like Archangels than yours (less deterministic), so you and I talk right past each other sometimes. This is why labels aren't always good.
"Non-cal" doesn't cut it. Muslims are non-cal. Mormons are non-cal. Atheists are "non-cal"
I think we all understand we are Christians here, so this reason is ridiculous. Non-Cal simply connotes the idea that they reject the concept of God selecting to effectually save a few people to the neglect of the rest.
And that passage has NOTHING to do with what we are talking about.
Oh, then could you explain how it doesn't relate to the concept of you saying I am Calvinist (of Calvin) and expecting others to say I'm an Arminian (of Arminius)? How in the world can you possible think that verse wouldn't apply to our situation? Because we put 'ist" and "ian" at the end of their names?
Do you mean in the same letter when he called them carnal about a half dozen times and threatened to come to them with a rod?
Are you reading the same Bible I am????
Yes, I think we are reading the same Bible, but through different lenses. I hear Paul speaking truth in love, with gentle firm care and desire to restore them to fellowship. You apparently see him as a rude, name calling bully?
I guess it is all perspective.