i agree with you that a true saving faith is a born-again experience that WILL result in a changed life and good works for the glory of God (not ours). But the SBC has gotten away from that belief. The following statement was in the 1833 New Hampshire Confession of Faith:In that respect we have similar beliefs but in our interpretation of scripture, good works are an outcome of faith.
Ephesians 2
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
If we do bad things we also have a similar belief - confession of sin. We believe acknowledgement of sin can be done directly to God.
1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Starting a new church: Well, honestly looking out over the vast expanse of Christendom we (non-Catholics) do appear to many as if we are sheep without a shepherd. Look at it this way, if the RCC is the True Church they have not done a good job listening to their "protests" - some yes but many abuses still seem to us to be falling on deaf ears.
e.g. (just one example): Statues in the churches seem as idols which are worshiped.
Although A couple of years ago I was really surprised. I went to a funeral mass of a close friend and there were no statues in this church, the mass was in English, there was responsive scripture readings and there were altar girls!
The altar girls were the biggest surprise!
HankD
"We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation."
An almost identical statement was in the 1925 Baptist Faith and Message:
"All real believers endure to the end. Their continuance in well-doing is the mark which distinguishes them from mere professors. A special Providence cares for them, and they are kept by the power of God through faith unto salvation."
There is no section on Perseverance in either the 1963 or the 2000 BF&M statements. Instead the following "suggestion" is included in both the 1963 and 2000 statements:
Growth in grace should continue throughout the regenerate person’s life.
The chairman of the 1963 committee, Hershel Hobbs, led the effort to water down the requirements for a true saving faith. Out of this grew the "By Grace Only, through Faith Only" statement heard so often today. I consider this to be a statement of "Cheap Grace." As Bonhoeffer said: Salvation is free but it comes at a cost. American Baptists stood firm with the New Hampshire Confession. Methodists do not accept this watering down of the faith. Neither do I.