Yes, it certainly does. We call that "regeneration" or being "born again."but the Gospel has the power to pierce the darkness.
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Yes, it certainly does. We call that "regeneration" or being "born again."but the Gospel has the power to pierce the darkness.
The doctrine does not mean that sinners cannot do anything good, its just means cannot come to Christ by themselves for salvation!If man was truly bound strictly to the lost nature, completely depraved then he would never be able to to a thing but live according to all that is against God. Yet we see lost people who give to the poor, have compassion on those in need, and serve others. That alone refutes your claim.
The doctrine does not mean that sinners cannot do anything good, its just means cannot come to Christ by themselves for salvation!
My mistake. I should have said "Limited Atonement." Of course I believe that everyone's will was tainted by the fall. I accept the doctrine of original sin. It's just a question of whether someone who has a sinful nature can respond to the gospel using their own free will.Done so. Many, many, many times.
Yes, we know.
Agreed.
Either body, soul, and spirit were affected by the fall or they were not. What part of the body, soul, or spirit avoided the effects of the fall and remained in perfect holiness and merited salvation?
What is "partial atonement?"
How can a lost person's will not be corrupted by the fall? Is Romans 8:2 wrong?
Until the Spirit regenerates the sinner, the Gospel will be preached to deaf ears!Of course not they need the gospel to be preached to them. It is the gospel that provides faith. The gospel itself has the power. That is not regeneration its just the gospel being preached.
Until the Spirit regenerates the sinner, the Gospel will be preached to deaf ears!
The answer would be noMy mistake. I should have said "Limited Atonement." Of course I believe that everyone's will was tainted by the fall. I accept the doctrine of original sin. It's just a question of whether someone who has a sinful nature can respond to the gospel using their own free will.
Yes, to those who are the Elect of god!That is not what scripture says. Faith comes from hearing the word of God. The gospel itself is the power to salvation.
But the lost person's will is not free. It is in bondage to the law of sin and death.It's just a question of whether someone who has a sinful nature can respond to the gospel using their own free will.
But the lost person's will is not free. It is in bondage to the law of sin and death.
Nope. The bible is clear. Rom 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.It is free to choose God or reject him by God's design.
The preaching of the Gospel is the preaching of the Gospel. But the drawing of the Father, the faith, repentance, and obedience, are the result of the new life of faith, repentance, and obedience given in regeneration.
Oh, and the Traditional Baptists were the Particular Baptists. The General Baptists came along later
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See post #87 in Man Saved Out of Calvinism Gives Testimony at SBCThis is a false statement. Check your history people. John Smyth led the first Baptist congregation in 1609 and he was a general baptist. The traditional baptist soteriology can be traced back even earlier than 1609 because the Anabaptists before them also held to the same general atonement. The Calvinist(particular) Baptists came after John Smyth and Thomas Helwys. They were both general baptists and came before the particular baptists. General Atonement was the traditional understanding of the first new testament churches.
See post #87 in Man Saved Out of Calvinism Gives Testimony at SBC
I can't force you to see the truth. The worthy men you mentioned were the first to put the Baptist label on a church. But the doctrine pre-existed the label. That is the whole point of the reformation (1517-1535).I still hold to my last statement.
LOL! Okay. Now that's funny!Dr. Leighton Flowers speaks on this topic more here.
The Rise of Soteriological Traditionalism
The doctrine of general atonement pre-existed all of them including the reformers. That was my argument. Those of you who hold to Calvinism fine. Be Calvinist baptists but let's not change history in order to convince us of your side or try to make it more believable. The early church father's held to a general atonement. When it comes to the reformation fathers yes John Calvin and Martin Luther were reformed. John Wycliffe was reformed too and went against the Catholic Church just like the others and he held to a general atonement before both of those men came along. A Presbyterian Calvinist could say that they are traditional Presbyterians or by being Calvinistic they are being traditional because of John Calvin. A baptist who chooses to be a Calvinist regardless of the numbers can't claim traditionalism.I can't force you to see the truth. The worthy men you mentioned were the first to put the Baptist label on a church. But the doctrine pre-existed the label. That is the whole point of the reformation (1517-1535).
What is funny? Can you be more specific?LOL! Okay. Now that's funny!