Craigbythesea
Well-Known Member
Will wrote,
Tertullian actually wrote,
"We have indeed, likewise, a second font, (itself withal one with the former, ) of blood, to wit; concerning which the Lord said, "I have to be baptized with a baptism," when He had been baptized already. For He had come "by means of water and blood," just as John has written; that He might be baptized by the water, glorified by the blood; to make us, in like manner, called by water, chosen by blood. These two baptisms He sent out from the wound in His pierced side, in order that they who believed in His blood might be bathed with the water; they who had been bathed in the water might likewise drink the blood. This is the baptism which both stands in lieu of the fontal bathing when that has not been received, and restores it when lost."
Notice that Tertullian does not quote any of the "Johannine Comma" at all, but that his quote is from verse 6.
Cyprian actually wrote,
"The Lord says, 'I and the Father are one;' and again it is written of the Father and of the son, and of the Holy Spirit, 'And these three are one.'"
Notice that Cyprian does not quote any of the "Johannine Comma" at all, but that his first quote is from John 10:30 and his second quote is from the undisputed part of 1John 5:8.
Priscillian, in his Latin work, Contra Varimadum, quoted the "Johannine Comma" (in Latin).
For highly detailed and accurate information on 1 John 5:7, see my posts on this subject in the Mis-Characterizations thread in this forum.
Will,A Trail of Evidence
We find mention of 1 John 5:7, from about 200 AD through the 1500s. Here is a useful timeline of references to this verse:
200 AD Tertullian quoted the verse in his Apology, Against Praxeas
250 AD Cyprian of Carthage, wrote, "And again, of the Father, Son, and Holy Ghost it is written: "And the three are One" in his On The Lapsed, On the Novatians. Note that Cyprian is quoting and says "it is written, And the three are One." He lived from 180 to 250 A.D. and the scriptures he had at that time contained the verse in question. This is at least 100 years before anything we have today in the Greek copies. If it wasn't part of Holy Scripture, then where did he get it?
350 AD Priscillian referred to it [Corpus Scriptorum Ecclesiasticorum Latinorum, Academia Litterarum Vindobonensis, vol. xviii, p. 6.]
Tertullian actually wrote,
"We have indeed, likewise, a second font, (itself withal one with the former, ) of blood, to wit; concerning which the Lord said, "I have to be baptized with a baptism," when He had been baptized already. For He had come "by means of water and blood," just as John has written; that He might be baptized by the water, glorified by the blood; to make us, in like manner, called by water, chosen by blood. These two baptisms He sent out from the wound in His pierced side, in order that they who believed in His blood might be bathed with the water; they who had been bathed in the water might likewise drink the blood. This is the baptism which both stands in lieu of the fontal bathing when that has not been received, and restores it when lost."
Notice that Tertullian does not quote any of the "Johannine Comma" at all, but that his quote is from verse 6.
Cyprian actually wrote,
"The Lord says, 'I and the Father are one;' and again it is written of the Father and of the son, and of the Holy Spirit, 'And these three are one.'"
Notice that Cyprian does not quote any of the "Johannine Comma" at all, but that his first quote is from John 10:30 and his second quote is from the undisputed part of 1John 5:8.
Priscillian, in his Latin work, Contra Varimadum, quoted the "Johannine Comma" (in Latin).
For highly detailed and accurate information on 1 John 5:7, see my posts on this subject in the Mis-Characterizations thread in this forum.
