Some Calvinists only see one aspect of the doctrine regardless of Scripture.
Get specific. What are you referencing?
This is more true today than when Calvin and others insisted on implications of the Atonement to the reprobate because He died for the human race.
Oh really? When Calvin commented on Ezekiel 18:28 he said:"...it follows that the reprobate are not converted, because God does not wish their conversion; for if he wished it, he could do it; and hence it appears that he does not wish it."
Calvin writes:"How come, then, if God wills all to be saved, that he does not open the door of repentance to those wretched ones that would be more ready to receive his grace?...Experience, however, teaches that he so wills the repentance of those whom he calls to him that he does not touch the hearts of all." (Institutes 3.24.15)
Snips from his work "The Eternal Predestination of God" follow.
"Now all this is in perfect harmony with His secret and eternal counsel, by which He decreed to convert none but His own elect. None but God's elect...He brings to eternal life those whom He willed according to His eteral purpose, regenerating by His spirit, as an eternal Father, His own children only." (p.100)
"Most certainly nothing was less in the mind of the apostle than an extension of the mercy of God to all men." (p.89)
"For if God willed or wished that His truth should be known unto all men, how was it that He did not proclaim and make known His law to the Gentiles also? Why did He confine the light within the narrow limits of Judea?"
"Now let Pighius boast, if he can, that God wills all men to be saved!...even the external preaching of the doctrine of salvation, which is far inferior to the illumination of the spirit, was not made common to all men." (103,104)
"... no one but a man deprived of his common sense and common knowledge can believe that salvation was ordained by the secret counsel of God equally and indiscriminately for all men...Who does not see that the apostle is here speaking of orders of men rather than of individuals?" (105)