Skandelon
<b>Moderator</b>
Why anything is considered EVIL in the Calvinist account of God and creation? If everything is ordained and rendered certain by God for his glory, including moral evil, why not praise God for sin? After all, sin is his will and necessary for his full glorification, right? Why not celebrate sin?
Also, in what setting would irresistibly rendering another person’s unending torture for one’s own glory be considered good? How can that been defined as good by any standard?
But, I know a Calvinist would argue that God’s goodness is different from ours, and I'm just too 'man-centered' etc.... But if that is the case then hasn't the definition of the word "good" just become meaningless since clearly it can't be defined by our standards? Who is to say Jeffrey's Dahmer's crimes are not good in the mysterious ways of God? After all, don't his ways seem eerily similar? Both apparently involve the torturing of others for self gratification and glory, right? What makes one evil and the other good? Is every thing that brings God glory considered 'good' even if that 'thing' is appallingly gruesome to all reasonable sensibilities? And how do we know which 'thing' brings him Glory if both evil and good are equally glorifying?
Just some points to ponder...
(Note, these are scholarly questions to debate not accusations to be taken personally, so please stick to the topic and avoid personally attacking each other. All these questions are raised in scholarly theological articles and are not meant to be accusatory in nature.)
Also, in what setting would irresistibly rendering another person’s unending torture for one’s own glory be considered good? How can that been defined as good by any standard?
But, I know a Calvinist would argue that God’s goodness is different from ours, and I'm just too 'man-centered' etc.... But if that is the case then hasn't the definition of the word "good" just become meaningless since clearly it can't be defined by our standards? Who is to say Jeffrey's Dahmer's crimes are not good in the mysterious ways of God? After all, don't his ways seem eerily similar? Both apparently involve the torturing of others for self gratification and glory, right? What makes one evil and the other good? Is every thing that brings God glory considered 'good' even if that 'thing' is appallingly gruesome to all reasonable sensibilities? And how do we know which 'thing' brings him Glory if both evil and good are equally glorifying?
Just some points to ponder...
(Note, these are scholarly questions to debate not accusations to be taken personally, so please stick to the topic and avoid personally attacking each other. All these questions are raised in scholarly theological articles and are not meant to be accusatory in nature.)
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