Helen, I'm not done - I'm just leaving on a Thanksgiving Trip. Thanks for the dialogue thus far, and have a Happy Thanksgiving.
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In your statement that I have bolded, do you mean to say all mankind has always known that there is one Creator God, or always known that he must have faith in the Creator God, or what?Originally posted by Helen:
Faith in the Creator God, the God of gods and Lord of lords. There is only one, and mankind has always known that. His promise has come down a multitude of ways, only one of which was written across the heavens in the stars.
Jainism is a sect of Hinduism. Hinduism is polytheistic. Although, having a hindu in my family, I can tell youth that even Hindus have a concept of one Almighty God being over other deities.Originally posted by Helen:
All mankind has always known there is only one creator God. It is in the background of every religion (except Confucianism, which is more of a social construct and does not involve a deity. I am not sure but I think Jainism is the same way - so consider deistic religions for that statement).
Those articles put it together -- along with things I and I others posted. Gina, Helen did not prove GIS is true. You can't prove it's true because there is no biblical support for it. I and others here merely asked for better support for GIS, which we do not think was provided. We are not alone in this.Originally posted by Gina L:
Just so I have it clear...
was that your referenced and detailed response to the situation?
That is not true -- I said I should not have posted that link. You keep harping on this although I apologized both to you in that PM and in a post here. Why do you keep bringing this up? That was one link, Gina, and I regret posting it. Please read that sentence again. How many times do you think I need to apologize? Do I need to apologize more than other people for some reason?BTW I received your pm concerning my response to your first post on here the other day. I didn't respond because it only said you didn't agree, and I had already gathered that from what was already posted on the thread.
Gina, as I said several times, I've dealt with this issue for many years. I await some biblical support for it. Until then, it is not up to me to refute something that has not been shown to have any biblical support. However, others have already done the work refuting it, and 2 links I posted in the latest post do that.Anyhow, I think it seems pretty obvious that you're not willing at this moment to consider anything outside of what you are already set on believing concerning this issue, so I'll let it be, but if I was wrong and this wasn't your referenced and detailed response, I do look forward to reading it!
Okay. Happy Thanksgiving.I was GOING to say wish you a star-tlingly great Thanksgiving, but I'll just say Happy Holidays.![]()
Jainism is a sect of Hinduism. Hinduism is polytheistic. Although, having a hindu in my family, I can tell youth that even Hindus have a concept of one Almighty God being over other deities.Originally posted by Johnv:
</font><blockquote>quote:</font><hr />Originally posted by Helen:
All mankind has always known there is only one creator God. It is in the background of every religion (except Confucianism, which is more of a social construct and does not involve a deity. I am not sure but I think Jainism is the same way - so consider deistic religions for that statement).
I simply don't have time to write on this (I do have a brief reply on my site which I posted a link to earlier). I am too busy reading on and researching areas of my ministry in the occult and New Age. I've been one fo the first Christians (as far as I know) to speak and write on Wicca (I did that back in '95), Feng Shui, Reiki, the Kabbalah, and Goth (I have an article coming out on the latter). I have to be up on Taoism, Theosophy, Eckankar, the continuing changes in Wicca and Neopaganism such as Druidry, Satanism and its various forms, occult magic, many forms of New Age beliefs that are now mainstreaming in the culture, New Age bestsellers and personalities, etc. There is so much my ministry covers and I have only so much time to keep up with it.Originally posted by Gina L:
I believe the hope was that you'd post something more of your own but that's ok, at least by me! I got a turkey to roast!![]()
Once again, have a good Thanksgiving!
Interesting that you would write this in response to a post where I asked did you mean this, that, or something else. You have the opportunity to explain.Originally posted by Helen:
rlvaughn, you keep asking questions which seem to be deliberately trying to twist what I am saying!
Hardsheller's questions from another thread:
Did Christ die for everyone who had ever lived? If so then how is that applied to some and not to others? Was it personal Faith in an unknown God or Savior that caused some to be saved? Or was it election that caused their faith in an unknown Savior thus resulting in their ultimate salvation? Or did he die for only those who would have a chance to audibly hear or read about the Gospel after his death and resurrection? What about those who died the week after the resurrection in China who never heard the gospel? What about those who died this week in China without ever having heard the Gospel?
From this, I take it that you reference those before the time of Christ in the first question, and people after the time of Christ who have never heard of Him in the second question. Then the third asks if all of these two groups are doomed for hell.Helen's questions from OP:
If one is saved only through Christ, there is a legitimate question that arises: How were people in the time before Christ saved? How are people who have never heard of Christ saved? Or all they all doomed to hell?
1. vs. 20-21; There is nothing in Jesus' words to indicate He meant anything other than the kind of repentance He expected of Capernaum, Bethsaida, Chorazin and others to whom He was preaching.Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. - Matt. 11:20-24
But the judgment of which our Lord here speaks is still future; a judgment not on material cities, but their responsible inhabitants--a judgment final and irretrievable. - Jamieson, Fausset, Brown
These words are to be understood in a popular sense, as Grotius observes, and express what was probable, according to an human judgment of things...neither this passage, nor what follows, can be any proof of God's giving sufficient grace to all men alike, which in some is effectual to conversion, and in others not, but of the contrary; since the men of Tyre and Sidon had not the same means, or the same grace, as the inhabitants of the other cities, if the mighty works done among them are to be called so; or that man has a power to repent of himself, in a spiritual and evangelical way; or that outward means, as doctrines and miracles, are sufficient to produce such a repentance, without efficacious and unfrustrable grace; since only an outward repentance is here supposed, such as that of Ahab, and of the Ninevites. - John Gill
Several great truths are taught in this paragraph. We note the following: (1) Every hearer of the gospel is left either much more blessed or much more wretched. (2) That the miracles which Jesus wrought were calculated to lead men to repentance, for they demonstrated his authority to demand that man should repent. (3) That even among those who stand condemned at the judgment there is a difference, and that it shall be more tolerable for some than for others. (4) That God takes account of our opportunities when he comes to measure our guiltiness. - The Fourfold Gospel
Why such opportunities were not granted must be left with the sovereign purposed of God, who chose to send Christ first to the house of Israel. - Homer A. Kent, Wycliffe Bible Commentary