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With respect, 12 strings isn't asking why someONE sins. He's asking why EVERYone sins.But asking WHY someone sins is really a silly question, how can I explain why another person chooses to do what he does? I can only know why I choose to sin at times. I cannot know exactly what thoughts went through a person's mind to make them decide to sin.
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
He that "Committeth sin" (present participle) is of the devil because he/she is in the continuing state of being of sin and death. Continually in rebellion against coming to Christ, loving darkness rather than light.
The devil entered into a change of state of being from a holy angel to an evil being when he sinned and was found out.
He can never return to the holy state of being in which he was created.
Mankind also changed on the day he/we sinned.
Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
We on the other hand (unlike satan and his angels) can be born again where we can be partakers of God's holiness as His children born of the Spirit.
2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1 Thessalonians 4:7 For God hath not called us unto uncleanness, but unto holiness.
HankD
Agree, but the question is WHY? What makes us so liable to sin? What is it that makes%
The prince of the power of the air.
Redemption.
With respect, 12 strings isn't asking why someONE sins. He's asking why EVERYone sins.
If everyone is born good, then logic has it that at least one person in the history of humanity would have lived a sinless life. But we know that isn't true save Jesus Christ. So the question is why does everyone sin?
As I said before, I find it fantastic that Jesus lived 33 years as a man and never committed sin. Now, that is something truly remarkable.
Hook, line, and sinker.
I don't find it remarkable that Jesus never sinned, because God can't sin. What is remarkable is that God put Himself in a human body and took my sin upon Himself.
No. It's Baptist doctrine that man is born with a sin nature. I've never heard it taught otherwise in any Baptist church I've been in. Me view on this was settled many years ago.
The truth probably lies somewhere between Augustinianism and Pelagianism. I think the Quakers and the Eastern Orthodox have it right.
There are some Baptist churches that do not hold to Original Sin.
http://www.midwaybiblebaptistchurch.com/prov-thot/Miller/are_we_born_sinners_pt7.htm
Here is a Baptist preacher who wrote against Original Sin.
http://www.gospeltruth.net/menbornsinners/mbs07.htm
I am a Baptist, and have been since the day I was saved 47 years ago. I do not believe Original Sin, in fact, I believe it is the greatest error ever introduced into the church.
c. The doctrine of Limbo.
This doctrine is another invention made necessary for infants who die without baptism. Limbo is supposed to be a place where unbaptized infants go instead of hell, "where neither the joys of heaven nor the miseries of hell prevail."
d. The doctrine that men have lost the image of God since the fall of Adam.
This is another unbiblical doctrine made necessary by a belief in the doctrine of original sin. Of course, if men come into this world "dead in sin, and wholly defiled in all the faculties and parts of soul and body," as the Westminster Confession says, they have certainly not been created in the image of God. But the fact that man is created in the image of God is evident from the Scriptures. God told Noah, long after the sin of Adam, that man was "made in the image of God." Gen. 9:16. And, of course, the New Testament Scriptures teach just as clearly that man is created in the image of God. (See I Cor. 11:7, James 3:9, Acts 17:29.) It is amazing how men will ignore the clear teachings of the Holy Scriptures in order to accommodate the doctrine of original sin.
Michael, I am reluctant (don't know why) to know what the Quaker's think, but I would be interested in knowing the Eastern Orthodox postion. Thanks.
I can agree that spiritual separation is what death ultimately is yet it is not a helpless position where one cannot understand the gospel and scripture never even implies that it is. I've been shown 1st Cor 2:14 and as I read on in to chapter three I see exactly what paul was speaking about and that is the deeper things of God the real meat of the word. Not the milk he was feeding the carnal new born babes in Christ as in 1st Cor 2:10.The person is born physically and has a Soul. The person is seperated from the Spirit and cannot understand spirtitual things until they are saved. Death = Seperation. Spiritually seprated from God and not Spiritually alive until salvation.
We live at birth with Body and Soul. Spiritually seperated from God at birth that is death.
What exactly is the human state at birth? Lots of terms are used to describe it:
Sin nature, total depravity, innocence with a tendancy to sin...
My primary question is for those who seem to disagree with some aspect of the idea of sin nature:
"If we are not born with a sin nature inherited from Adam due to his original sin in the garden, Why is it that ALL humans sin?"
It is evident that children do not have to be taught to sin.
Long before little ones are accountable (even less that a year old) they are able to act defiantly and even try (though they are not physically able) to harm their parents by striking out at them, resisting them and having a tatrum when they don't get their way.
Where does this come from?
I certainly did not teach my own children this behavior.
I'm not a glutton for punishment (well some people would say that I am having had 11 children).
It was passed upon all the whole human race, there is no other explanantion.
Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
I've used this illustration before.
A tree is known by it's fruit.
Once a tree begins to bear apples (for instance) there is no question that it is an apple tree.
It doesn't become an apple tree but has been an apple tree all along because it's essential characteristics of it's nature have been passed along to it from it's progenitor.
It is evident that sin is unlearned and universal.
Later in life we all confirm our sinfulness and put our stamp of approval on our sinfulness when we realise we are sinners and love our sin.
Worse, we love darkness rather light. We love what we are - sinners hiding from God in the adamic darkness.
Then one day we will have a visitation of light, reproving/convicting us of our sins.
What then?
HankD
I believe the following EOC position wholeheartedly, although I have some problems with other of their conclusions:
"At some point in the beginnings of human existence man was faced with a choice: to learn the difference between good and evil through observation or through participation. The biblical story of Adam and Eve represents this choice by mankind to participate in evil. This event is commonly referred to as the "fall of man" and it represents a fundamental change in human nature. When Orthodox Christians refer to Fallen Nature they believe that human nature is open to acts of evil, and not that the humaneness joins with evil. They reject the Augustinian position that the descendants of Adam and Eve are actually guilty of their sin. As a result of this sin, mankind was doomed to be separated from God. This was mankind's ultimate dilemma. The solution to this problem was for God to effect another change in human nature. Orthodox Christians believe that Christ Jesus was both God and Man absolutely. He was born, lived, died, and rose again by the power of the Holy Spirit. Through God's participation in humanity, human nature is changed thus saving us from the fate of Hell (Orthodox reject the idea that Christ died to give God "satisfaction", as taught by Anselm, or as a punitive substitute as taught by the Reformers). The effective change included all those who had died from the beginning of time – saving everyone including Adam and Eve. This process, to Orthodox Christians, is what is meant by "salvation"."