No, brother, of course not [Exodus 20:16, John 15:10; 1 Peter 2:22 KJB, etc.], and neither I, nor yourself would say, teach or believe that he ever lied.
It is not a matter of disbelieving the statements of Jesus either, since you and I both wholeheartedly believe what Jesus said in that single sentence in Luke, in regards the penitent thief.
The difference between us, is in the surrounding context and the other Gospels context of John & the teaching of Jesus on several doctrines - the state of the dead, heaven, hell, the second Advent, the resurrection of the just, & the punctuation. This is where the difference between us is generally coming from.
I can see your user name incorporates that godly reformationist and martyr brother Tyndale. Do you know what he taught, based upon scripture study?
1530 AD, responding to Sir Thomas More's objection to his (Tyndale's) belief that "all souls lie and sleep till doomsday", he (Tyndale) vigorously replyed:
"... And ye, in putting them [the departed souls] in heaven, hell and purgatory, destroy the arguments wherewith Christ and Paul prove the resurrection. ... And again, if the souls be in heaven, tell me why they be not in as good a case as the angels be? And then what cause is there of the resurrection? ..." - William Tyndale, An Answer to Sir Thomas More's Dialogue (Parker's 1850 Reprint), BK. 4, CH. 4, page 180-181 -
An Answer to Sir Thomas More's Dialogue
"... The true faith putteth forth the resurrection, which we be warned to look for every hour. The heathen philosophers, denying that, did put that the souls did ever live [ie. immortal]. And the pope joineth the spiritual doctrine of Christ and the fleshy doctrine of philosophers together; things so contrary that they cannot agree, no more than the Spirit and the flesh do in a Christian man. And because the fleshy-minded pope cinsenteth unto heathen doctrine, therefore he corrupteth the Scripture to stablish it. If the soul be in heaven, tell me what cause is there for the resurrection. ..." - page 180
"... And when he [Thomas] proveth that the saints be in heaven in glory with Christ already, saying, 'If God be their God, they be in heaven, for he is not the God of the dead;' there he stealeth away Christ's argument wherewith he proveth the resurrection: that Abraham and all saints would rise again, and not that their souls were in heaven; which doctrine was not yet in the world. And with that doctrine he taketh away the resurrection quite, and maketh Christ's argument of none effect. ..." - page 118
"... 'Nay Paul, thou art unlearned; Go to Master More, and learn a new way. We be not most miserable, though we rise not again; for our souls go to heaven as soon as we be dead, and are there in as great joy as Christ that is risen again.'. And I marvel that Paul had not comforted the Thessalonians with the doctrine, if he had wist [known] it, that the souls of their dead had been in joy; as he did with the resurrection, that their dead should rise again. If the souls be in heaven, in as great glory as the angels, after your doctrine, shew me what should be of the resurrection? ..." - page 118
John Frith, William Tyndale's good partner and brother in Christ and martyr, said:
"... Notwithstanding, let me grant it him that some are already in hell and some in heaven, which thing he shall never be able to prove by the Scriptures, yea, and which plainly destroy the resurrection, and taketh away the arguments wherewith Christ and Paul do prove that we shall rise; ... and as touching this point where they rest, I dare be bold to say that they are in the hand of God." - An Answer to John Fisher, Bishop of Rochester.
They say, yea Jesus, yea Paul, yea Tyndale, yea John Frith, yea Luther if we were alive in your day we would stand in the flames of affliction with you and stand without flinching holding forth the same mind and doctrine into the death, and yet today though they build large the tombs and monuments of the reformers and Christ Jesus, they verily crucify them all denying their explicit doctrine, and stone those sent unto them in love to bring them back to the Way, and to come out of the great whores thinking.
I am not here elder brother Glen, except to bring that doctrine which is of Heaven, and has been since the beginning, and carried forth from thence until today, even as the reformation held forth against Romanisms spiritism.
... to be continued ...