Well, let's say that I have more faith in Jesus' motives.Just for the record, I'm not the least bit ashamed of Jesus Christ making a "righteous judgment" (John 7:24) on the existing class strife between priests, Levites and Samaritans.
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Well, let's say that I have more faith in Jesus' motives.Just for the record, I'm not the least bit ashamed of Jesus Christ making a "righteous judgment" (John 7:24) on the existing class strife between priests, Levites and Samaritans.
Well, let's say that I have more faith in Jesus' motives.
An individual asks Jesus how he can inherit eternal life. Jesus answers the individual with an individual example, the hero being the single Samaritan. You try to turn this passage into one about nations and politics and war. Such eisegesis we can all do without, as it is just the kind of thing that leads people far astray.In the passage cited, Christ is instructing His Church about our responsibility to the victims of robbers. Priests and Levites, the text implies, do not concern themselves with those that are nearly killed by robbers and the videos elaborate on that further. Apparently, there has been a war going on against Venezuela for several years now and the instigators of that war are virtually confessing that their objective is robbery. So my application of the passage from Luke is valid. Furthermore, I freely confess that I identify with the despised class of believers in Christ's lesson, the Samaritans.
Do you imagine Revelation 18 constitutes the entire Bible? If you are asking whether worldly socialism is the only extremely greedy, extremely oppressive system in which those at the top benefit to the detriment of others, then the answer is no.Do you understand Revelation 18 as a judgment against socialism?
This depends on how you define social justice.
I'm for social justice, just not your definition of it. It's a matter of I won't convince you of the correctness on my position. And you won't convince me. As an admin, I warn you don't play the salvation card on me. It'll get you bounced/86d/banned.
Unanswered.Do you understand Revelation 18 as a judgment against socialism?
Our current economic system has been described as socialism for the super rich (where billionaires live off subsidies from the State) and tough love for everyone else. That's not my definition of socialism. Evidently, it is your definition.If you are asking whether worldly socialism is the only extremely greedy, extremely oppressive system in which those at the top benefit to the detriment of others, then the answer is no.
For I tell you that unless your righteousness surpasses that of the Seventh-day Adventist leadership, you will certainly not enter the kingdom of heaven.An individual asks Jesus how he can inherit eternal life. Jesus answers the individual with an individual example, the hero being the single Samaritan. You try to turn this passage into one about nations and politics and war. Such eisegesis we can all do without, as it is just the kind of thing that leads people far astray.
I am against the left's idea of "social justice".
I believe that you have been victimized by a fear that is all imaginary. Why do you imagine that the endtime world order (Revelation 18) is socialist?And there are proponents of so-called “social justice” movements that wail loudly, bitterly, incessantly, vilifying others and misusing the Word of God to promote a socialist world order,
Revelation 18:24 (KJV) And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Christians have no part in Babylon as Revelation 18:24 proves. It is the communist Seventh-day Millerites who will be/are the bosses in Babylon. You don't hear of any charities of the communist party/Seventh-day Millerites.
I did not claim to have exegeted the passage. There is no dispute about Christ's meaning. And I'm confident that many Bible commentaries recognize Samaritans being despised among the Jews. Indisputably, Christ responded to the prevailing bigotry courageously by exalting that one Samaritan as a perfect illustration of what it means to be a true neighbor. If Christ were to teach the same lesson today in a modern context, it would be just as relevant politically. Christ could tell the story from the victim's point of view. The robbers might have been heard on TV plotting to attack a Venezuelan socialist and boasting of their plans for the loot to be seized. And the someone supposedly deserving to be despised, that defends the socialist, could be identified as a Seventh-day Millerite. And who would be the modern-day Pharisees? Most certainly they're the ones that cross to the other side of the road, refusing to get involved at any level, even to watch the confessions of the robbers on youtube.An individual asks Jesus how he can inherit eternal life. Jesus answers the individual with an individual example, the hero being the single Samaritan. You try to turn this passage into one about nations and politics and war. Such eisegesis we can all do without, as it is just the kind of thing that leads people far astray.
The passage I cited (Revelation 18:1-8) clearly teaches that God is calling His people out of Babylon. Even Seventh-day Adventists understand that. Yes, true Christians suffer under Babylon. And there is no disputing what apostate Christians do. Furthermore, concerning glaring misrepresentations, I am a true Christian communalist, not an unbelieving communist.And you misrepresented the passage because it clearly states that Christians suffer under Babylon, which the communist Seventh-day Millerites deny.
The passage I cited (Revelation 18:1-8) clearly teaches that God is calling His people out of Babylon. Even Seventh-day Adventists understand that. Yes, true Christians suffer under Babylon. And there is no disputing what apostate Christians do. Furthermore, concerning glaring misrepresentations, I am a true Christian communalist, not an unbelieving communist.
And I never accused you of exegeting the passage; rather you yanked it out of context, ignored its obvious intent, and instead applied it far beyond spiritual reason. You continue to do it with this post. No kingdom is going to receive eternal life. Jesus’ kingdom is not of this world. You cannot find eternal life through the politics of this world system. Conflating the two is a surefire way to be led astray.I did not claim to have exegeted the passage. There is no dispute about Christ's meaning. And I'm confident that many Bible commentaries recognize Samaritans being despised among the Jews. Indisputably, Christ responded to the prevailing bigotry courageously by exalting that one Samaritan as a perfect illustration of what it means to be a true neighbor. If Christ were to teach the same lesson today in a modern context, it would be just as relevant politically. Christ could tell the story from the victim's point of view. The robbers might have been heard on TV plotting to attack a Venezuelan socialist and boasting of their plans for the loot to be seized. And the someone supposedly deserving to be despised, that defends the socialist, could be identified as a Seventh-day Millerite. And who would be the modern-day Pharisees? Most certainly they're the ones that cross to the other side of the road, refusing to get involved at any level, even to watch the confessions of the robbers on youtube.
Note that the anabaptists are accused of being communists by the CofE Prayer Book.
Thank you Covenanter. I think that you're unusually insightful.While I am not familiar with Millerites - & suspect their interpretation of prophecy & the SDA doctrinaire vegetarianism - they would have been persecuted along with the anabaptists by all the established denominations.
I believe that there's a better interpretation of the prophecy and would love to discuss it with you in the context of your preterism. Unfortunately this thread, which is devoted to social justice, is not the most logical location. Nevertheless, I would be thrilled if we could come together in a meeting of minds on the already accepted foundation where we both stand, which just happens to be the thread Satan Crushed Shortly.We need to remember that by quoting from Jesus Olivet prophecy in Rev. 1, with its statements of the time being "at hand" the prophecy of Revelation is primarily concerned with the coming AD 70 destruction.
And there are proponents of so-called “social justice” movements that wail loudly, bitterly, incessantly, vilifying others and misusing the Word of God to promote a socialist world order, because their minds are not fully attuned to God’s Way and consequently, not surprisingly, they’re inclined to approve of and even promote those guilty of theft, murder, and other sins stemming from pride, hate, and greed.