Ok, I see what you are saying now. However what I was getting at about 'taking something away' is when you stated this:Jarthur001 said:In classical theism, we do not remove from God anything. We start with a blank slate and ask what is God? Hodge called it "Being of God"
Systematic Theology - Volume I
Author: Hodge, Charles
Now Hodge puts more points into this, which is fine. He follows the with this lineup.
1. Definitions of God.
2. Divine Attributes.
3. Classification of the Divine Attributes.
4. Spirituality of God.
5. Infinity.
6. Eternity.
7. Immutability.
8. Knowledge.
9. The Will of God
10. The Power of God.
11. Holiness of God.
12. Justice.
13. The Goodness of God.
14. The Truth of God.
15. Sovereignty
I'm not sure I would add "goodness" to this list. God is good, but God does not have to be good in order to be God. But...that is my view.
Then I responded in this:Somethings God cannot be without, or He is no longer God. I can have a God with mercy, but if God cannot rule over all things, how could He ever show mercy. Yet if we remove Gods mercy, and God has intact all other attributes that make Him God, He is still God ...just without mercy.
And it was your first post coupled with the below that threw me.There is not one attribute that God can do without and would allow for Him to maintain being God. God can no more remove His Love and still be God anymore than He could remove His soveriegnty and maintain He is God.
This is from Ryrie's "Basic Theology" [then the quote]
As you can see, you first state the God can still be God is you remove somethings but not others, and then state your previous comment is 'Classical Theism'. Since your comment previously consisted of taking an aspect away but still maintaining He is God. The only thing I could think you were refering to was the secularly or general religious view which examines the question of what is God and what constitutes God and this incorperates the 'taking away' question.Allan, I understand your point. I will also still disagree. Let me say I do not set aside any of Gods attributes. Maybe it’s the way I come to the subject, I’m not sure. But I address what makes God, God before I address who He is. This is Classical Theism as seen in my post before.
However with respect to Hodge, he does not set forth the same view that you did on two specific points. 1. that some attributes are more dominant than others. 2. That God can still be God if He did not have some a particular aspect.
Apparently we just talked past each other (with the exception or #1 just list above), becuase I agree with Hodge in the section you posted. So if you agree with him and I agree with him we actaully agree with each other, we just don't know it yet. :laugh:
Last edited by a moderator: