said: ↑
In the same passage we are told there is a fullness of the gentiles which happens when gentiles will no longer believe
In Rom 11? Gentiles will no longer believe? Where are you reading this from exactly? It rather says after all the gentile nations believe, then Israel shall be saved - what am i missing in what you see?
Thank you ivdavid for this opportunity to deal with such wonderful truths.
In Rom 11? - yes
Gentiles will no longer believe? - That is what the text indicates, yes
Where are you reading this from exactly? Rom 11:21, which says - For if God spared not the natural branches (Israel), take heed lest he also spare not thee (the wild gentile tree). 22 Behold therefore the goodness and severity of God: on them which fell (Israel see V's 11-12), severity; but toward thee (gentiles), goodness, if thou (gentiles) continue in his goodness: otherwise thou (gentiles) also shalt be cut off.
It rather says after all the gentile nations believe, then Israel shall be saved - what am i missing in what you see? It does not say anything like that.
Romans 7:1 - Paul begins a narrative to those who know the law. His comments to those people suggests an intimacy with the law.This is not gentiles. In Rom 11:13 he begins to speak to the gentiles and explains why God included them and warns them that they will be cut off for the same sin of Israel, unbelief. One must allow the pronouns to identify the antecedents. He has a purpose in this age that he intended to accomplish with a repentant Israel that he describes in Rom 8, Because of their unbelief he will not accomplish it with the small remnant of Israel who did believe and so he included the gentiles. It has been two thousand years and millions have believed but the other writers of the NT epistles predicts a great apostasy from the faith at the end of the age before our Lord returns to the earth.
This is a prophecy of Jesus Christ to the Jews; Keep in mind that supper comes at the end of the day.
Lk 14:16 Then said he unto him, A certain man made a great supper, and bade many:
17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20 And another said, I have married a wife, and therefore I cannot come.
21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I say unto you, That none of those men which were bidden shall taste of my supper.
The church of Jesus Christ is pictured in scripture as a family and is entered in by a birth. Individuals make up the whole family. Since gentiles will be those who are entering in, when they fail to be born any longer, then the family is complete.It is logical and reasonable to follow these revelations.
It is at this time that God will begin to deal with Israel again as a nation and as a people, but not in the same way and not for the same purpose.We are going to begin with a mystery of God in V 26 and it truly is a mystery because I have read comments from many people on this chapter and it is obvious they have no light on it.
To keep this post from being too long I will answer your other objections in subsequent posts.