quantumfaith
Active Member
Yes, this would be the "general call." This is the call that refers to the proclamation of the message.
Q. Who are those chosen?
A. The ones who respond to the call.
Q. Why do they respond to the call?
A. Because they were effectually called by God (as other passages indicate below).
All these verbs are transitive active verbs with God as the subject and people as the direct object. The same group of people are the recipients of all these actions. None is a subset of the other.
The foreknow is NOT pertaining to knowing "facts" about people. The people are the object. The people are foreknown. It does not say "about whom he did foreknow." It is they who are foreknown.
Example: In Matthew 1:25, Joseph did not know (ginwskw) his wife until she conceived. It is in the context of an intimate relationship. When God foreknows people, it means that he "fore-relationships" them. There is NO way to get the idea of God foreknowing their faith from the grammar of the golden chain of redemption in Romans 8.
1 Corinthians 1:
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
What is the nature of this "calling"? Obviously not every single Jew or Greek is "called" here, because the ones who are "called" are contrasted with the remainder of the whole.
1 Corinthians 1:
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Hmm. It doesn't seem here that God is "trying" to save every individual. Rather, He intends to confound the Jew and Greek in general (those who think they are wise, mighty, and noble). On the contrary, the ones who are "called" out of these groups, Christ is power and wisdom. Sounds pretty effectual to me, and distinguishable from the "general call."
So, what is the differentiating factor?
1 Corinthians 1:
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
We are in Christ Jesus because of the effectual call of God. The only reason that we have the wisdom of the gospel is because of God are we in Christ Jesus.
:applause:
Where is (are) the scripture(s) which make the distinction for me between "general" and "effectual" call?