Thanks again for the insight, Sir. The NIV changed the meaning in MHO.
Taint so.
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Thanks again for the insight, Sir. The NIV changed the meaning in MHO.
Now you are a mind reader, telling me what my opinion is? Good grief.Taint so.
I hate to bust your bubble, but ALL translations do that to some degree!Now you are a mind reader, telling me what my opinion is? Good grief.
But I agree that the NIV alters the text which sometimes changes the message to conform to the translators doctrine. The NIV, ESV and NLT all contain altered messages due to Calvinist bias.
... changes [to] the message to conform to the translators doctrine....
Even the ole Kjv translators did that, as they wanted to uphold their Anglican views in regards to water baptism and how they viewed Bishops!I hate to bust your bubble, but ALL translations do that to some degree!
Huh?Even the ole Kjv translators did that, as they wanted to uphold their Anglican views in regards to water baptism
they should have just translated it as immersion, but that would go against infant baptism!Huh?
Please explain this. Baptism?
Even the ole Kjv translators did that, as they wanted to uphold their Anglican views in regards to water baptism
they should have just translated it as immersion, but that would go against infant baptism!
Did not know that, still wished would have translated as immersion!What in the world are you talking about?
Anglican baptism in 1611 was by immersion.
It was the Westminster Divines' Directory for Public Worship (1645) that dumped immersion, dropping the word dip and inserting the irregular sprinkle.
Put the blame where it belongs, an error they brought back from Geneva!
Some folks believe two wrongs make a right, but scripture does not support that view.I hate to bust your bubble, but ALL translations do that to some degree!
I guess this is one of the tricks of revised and new translations.
Now you are a mind reader, telling me what my opinion is? Good grief.
But I agree that the NIV alters the text which sometimes changes the message to conform to the translators doctrine. The NIV, ESV and NLT all contain altered messages due to Calvinist bias.
In 1549 affusion (pouring) was an allowed practice on infants.What in the world are you talking about?
Anglican baptism in 1611 was by immersion.
It was the Westminster Divines' Directory for Public Worship (1645) that dumped immersion, dropping the word dip and inserting the irregular sprinkle.
Put the blame where it belongs, an error they brought back from Geneva!
All translations do. Almost as much as the greek.Does the NASB have a Calvinist bias?
I am unaware of bias in the NKJV, WEB, LEB or NASB. I am aware of multiple verses in the NIV, ESV and NLT that alter the text in accordance with Calvinist doctrine.Does the NASB have a Calvinist bias?
I am unaware of bias in the NKJV, WEB, LEB or NASB. I am aware of multiple verses in the NIV, ESV and NLT that alter the text in accordance with Calvinist doctrine.
I am a one point Calvinist (OSAS) and a two point Arminian (Christ died for all mankind, and God's election for salvation is based on faith.) I disagree with both on Total Spiritual Inability, I believe we start with limited spiritual ability (able to understand spiritual milk) but we can lose that ability through God's hardening or our practice of sin. Thus neither irresistible grace or prevenient grace is valid.I take it you're not a Calvinist?
You are holding to really bad theology !I am a one point Calvinist (OSAS) and a two point Arminian (Christ died for all mankind, and God's election for salvation is based on faith.) I disagree with both on Total Spiritual Inability, I believe we start with limited spiritual ability (able to understand spiritual milk) but we can lose that ability through God's hardening or our practice of sin. Thus neither irresistible grace or prevenient grace is valid.
You are welcome to your opinion, as bogus as it may be.You are holding to really bad theology !
Your basic premises are faulty....You are welcome to your opinion, as bogus as it may be.