First as far as time is concerned Ed; there are many explanations for that including scripture that 1 day as a thousand years.
and there is this:
A Day Equals One Year
The 70 week prophecy of Daniel 9:24, however, establishes a principle related to prophetic time that few completely understand. Virtually everyone acknowledges that the 70 weeks are not literally 70 weeks, but rather 70 weeks of years, or 490 years. The principle is that in Bible prophecy, you must substitute a period of a year in place of a day. This is the day=year principle. This equation is clearly established in scripture-
Num 14:34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
Through there may be counted as days after the coming of the Lord as far as the Children of God it is eternity.
To foreverly be with the Lord when we meet Him in the Cloud, and time for them WILL be no more.
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Now to your post:
1. Resurrection of Jesus
WHO: Jesus
WHEN: 33AD
WHERE: Jerusalem
WHY: The Lord God is a resurrecting God.
HOW: The Grace of God through Messiah Jesus
WHAT: Raised to Life Eternal; because of the
resurrection of Jesus, all the other resurrections
are possible
References: Matthew 28:6, Mark 16:6, Luke 24:6-8
2. Resurrection of some Old Testament Saints
WHO: Some of those who died before Jesus believeing God, especially
those who believed in God's Messiah
WHEN: 33AD
WHERE: mostly in Jerusalem
WHY: The Lord God is a resurrecting God.
HOW: The Grace of God through Messiah Jesus
WHAT: Raised to Life Eternal
I take these two Resurrection to be One Resurrection which is the First resurrection when Jesus arose along with the bodies of many of the Saints.
Even you say they both are 33ad Ed;
Matt; 27
"52": And the graves were opened; and many bodies of the saints which slept arose,
"53": And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
"54": Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
(Even the soldiers confess that it was Jesus because of the fear that came upon them, so will it be in the end of time but He will shake the Heavens also).
Hebrews, chapter 12
25": See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
"26":
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
"27": And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
"28": Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
"29": For our God is a consuming fire.
3. Resurrection of the New Testament Saints
WHO: Church age (AKA: times of the Gentiles) Saints; balance
of the Old Testament Saints
WHEN: Some date after 3 Sept 2005;
at the end of the Church Age; at the beginning of
the Tribulation
WHERE: Worldwide
WHY: The Lord God is a resurrecting God.
HOW: The Grace of God through Messiah Jesus
WHAT: Raised to Life Eternal;
this resurrection is followed in but a
moment by the translation of the living
saints into a glorified heavenly body like
that of Jesus
References: 1 Corinthians 15:52, 1 Thessalonians 4:16-17
4. Resurrection of the Tribulation Saints
WHO: Those beheaded for faith in Jesus; those
who reject the Mark of the Beast
WHEN: at the end of the Tribulation; at the
beginning of the 1,000-year reign of Jesus
WHERE: worldwide
WHY: The Lord God is a resurrecting God.
HOW: The Grace of God through Messiah Jesus
WHAT: Raised to Life Eternal
References: Revelation 20:4-6,
5. Resurrection of the non-Saints
WHO: All those throughout time who have rejected Jesus
WHEN: At the close of the 1,000-year reign of Jesus;
at the beginning of eternity
WHERE: worldwide
WHY: i don't know, God does
HOW: i don't know, God does
WHAT: Raised to eternal shame & damnation
References: Revelation 20:12-15
Jesus spoke of all these 3 resurrections being One. You say the first part is remaining saints of Israel but Jesus said
all nations.
KJMatt.24
"
14": And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
"15": When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand
"16": Then let them which be in Judaea flee into the mountains:
"17": Let him which is on the housetop not come down to take any thing out of his house:
"18": Neither let him which is in the field return back to take his clothes.
"19": And woe unto them that are with child, and to them that give suck in those days!
"20": But pray ye that your flight be not in the winter, neither on the sabbath day:
"21": For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
"22": And except those days should be shortened, there should
no flesh be saved: but for the elect's sake those days shall be shortened. (This is the great Tribulations that the elect also shall suffer and those days will be shortened for their sake, It is just before the General Resurrection).
Mark, chapter 13
20": And except that the Lord had shortened those days,
no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
1 Corinthians, chapter 15
"22": For as in Adam all die,
even so in Christ shall all be made alive.
"23": But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
"24":
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1 Thessalonians, chapter 4
"13": But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
"14": For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
"15": For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
"16": For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
"17": Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:
and so shall we ever be with the Lord.
"18": Wherefore comfort one another with these words.
It says when we shall be delivered up then will the end come.
That which is to take place after the redemption of the saved is the wrath of God which in the end after He hath poured out the seven vials of wrath then it will be finished.
This is How Jesus said it would be, at the end. I heard a "world wide church of God preacher give seven resurrections, so he had you beat by two Ed;".
Jesus gave one General Resurrection to come.("28": Marvel not at this: for the hour is coming, in the which
all that are in the graves shall hear his voice, )
I believe there has been a First Resurrection when Jesus and the bodies of the saints arose and there is a general Resurrection coming that Jesus spoke of.
John, chapter 5
"26": For as the Father hath life in himself; so hath he given to the Son to have life in himself;
"27": And hath given him authority to execute judgment also, because he is the Son of man.
"28": Marvel not at this: for the hour is coming, in the which
all that are in the graves shall hear his voice,
"
29": And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Jesus made it simple for us all.
Isa 35:8¶And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it [shall be] for those: the wayfaring men, though fools, shall not err [therein].