• Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.

    Your voice is missing! You will need to register to get access to all the features that our community has to offer.

    We hope to see you as a part of our community soon and God Bless!

Is there a retitle suggestion for Calvinism and Arminianism

Status
Not open for further replies.

agedman

Well-Known Member
Site Supporter
First, let me start by thanking you for actually attempting to discuss bible study and theology.

Here is the NASB version of our verse:

13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

Lets see if you see what I see: God has chosen you [the Thessalonians] from the beginning for salvation. So our first question in considering when God made the choice, is what does "from the beginning" refer to? Calvinism asserts this refers to the creation week, but even if that mistaken view is accepted, from identifies the action as since or after creation, not before. Whereas Ephesians 1:4 refers to before the foundation of the world, meaning before creation. So I see that the Calvinistic view does not fit the time line.

Why would you identify "from the beginning" as from "creation week?" The word "apo" is translated here "from" but it is also acceptable to translate it "in" or "since." The word is indicating a point in time. Because Scriptures build upon each other, you cannot have Paul stating in one place "before the foundations" and not consider that "from (in, since) the beginning" is not a restatement.

Next, God has chosen you how? Through sanctification and faith in the truth. Calvinism again, or at least some Calvinists, try to say that the through sanctification and through faith applies to "for salvation" rather than applying to "chose you." But that dog will not hunt. See 1 Peter 1:1 where again scripture says we were chosen by being set apart.

I suppose you mean 1 Peter 1:2.

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

The first verse calls the elect, "strangers" which would also be better as a resident foreigner or pilgrim.

I see the "elect" were chosen according to the foreknowledge of God. (this is predestination)
I see sanctification (being set apart) of (or by) the Spirit (Holy Spirit).
I see the purpose was for Obedience
I see the final result in the Sprinkling of blood (purification)

What I don't see is any conflict of what God would expect of any believer after they are saved.
The actual salvation was by God's choosing of the elect. Which agrees with 2 Thess.


Next, lets discuss your view of "through faith in the truth."

Here is what you said: I see God doing this through sanctification (being set apart) by the Spirit (Holy Spirit) and the belief (credence, reliability, veracity) of the truth.

You say God doing "this." A tad unclear as to whether "this" refers to salvation, the Calvinistic view, or election for salvation. I assume you are saying God saving us through sanctification and belief of the truth. Which of course is not what the verse actually says.

"this" is referring to the processed result of salvation. One cannot be saved and not be sanctified. The sanctification is split into two items by Paul - the Holy Spirit's work and the "conditioning" (so to speak) that every believer experiences as they exercise the veracity (belief) of the truth.


Question: How can we have knowledge -faith - in the truth before the foundation of the world and before we have been created? Answer, we cannot. Therefore 2 Thessalonians 2:13 puts our individual election for salvation as occurring during our lifetime after we have believed in the name of Jesus.


It is not the least inconsistent with Scriptures for God to have foreknowledge and make choices in Christ before the foundations of the world were even set (or reestablished - depending on your view of Gen.).

It is not OUR knowledge, or faith, or even existence that hinges God's foreknowledge.

In more than one place God specified knowledge of the unborn and even foretold events and requirements (specific details) about the yet to be conceived.

Consider a few examples of God foreknowledge at work directly telling parents of the yet to be born: Abraham, Issac, Sampson's parents, Zacharias, Mary

One needs only to look at the prophecies of Christ to see how your statement is week.
 

agedman

Well-Known Member
Site Supporter
Straight from the pages of his The Sword and the Trowel:

"There is no word in the world so hateful to our heart as that word Spurgeonism."
Forget that!!!!!

I misspoke. I was thinking of the "Sword of the Lord" from some posts from yesterday.

Ok,

So, Spurgeonism is out.

Back to thinking about it :)
 
Last edited by a moderator:

Skandelon

<b>Moderator</b>
You neglect both the Noahic and Abrahamic Covenants where God said that He would be a blessing to all the world... The Apostles of Christ at the Jerusalem Council returned to the Noahic Covenant when they had to figure out how to handle God's actions among Gentiles.

Your position is deficient in covering the whole counsel of the Word of God, and because of that, your definition of "elect" or "election" is also deficicent.
So, because my short answer didn't fully expound on my view of each OT covenant it is deemed deficient??? Well, by that standard I suppose we can conclude that since your answer didn't discuss the Adamic Covenant it is also deficient. :rolleyes:

You have failed to address the content of my post which had to do with the misapplication of God's elective purposes to his choice to effectually save a select number of individuals.
 

glfredrick

New Member
So, because my short answer didn't fully expound on my view of each OT covenant it is deemed deficient??? Well, by that standard I suppose we can conclude that since your answer didn't discuss the Adamic Covenant it is also deficient. :rolleyes:

You have failed to address the content of my post which had to do with the misapplication of God's elective purposes to his choice to effectually save a select number of individuals.

Nice try...

I made a passing quip. You offered a detailed answer to a question posed.

Why do you so grasp at straws? Character flaw or something?
 

Skandelon

<b>Moderator</b>
And this is EXACTLY what the persons above have been arguing in multiple threads, starting with the belief that one might perfectly keep the Law and therefore be righteous and followed by an outright -- forcefully argued -- denial of original sin.
Well, its not happening in THIS thread and I'm not here to defend the posts of every non-Calvinists in every thread. I just know the tendency of some to lump, label and dismiss.

I've taken issue with Van and other non-Cals on several issues over the years and if I come across something I believe is in error I will say so...

And, further, I have not simply dumped a perjorative onto these men. Several have also argued FOR their Pelagian beliefs, defending Pelagius against Augustine.
Well, even I have said that Pelagius may have been given a bad rap since we don't have any of his actual writings by which to judge his actual views. The only thing we know of Pelagius is what his opponents have said of him. Imagine people 1000 years from now talking about what you believe based only on what the non-Cals here say about you? Is that fair, really?

So, while I reject some of the doctrines attributed to Pelagius (such as the denial of Original Sin), I would more objectively consider the source of such accusations.
 

Skandelon

<b>Moderator</b>
Nice try...

I made a passing quip. You offered a detailed answer to a question posed.

Why do you so grasp at straws? Character flaw or something?

Why do you do that brother? Why do you make it personal by insinuating I have a 'character flaw?' Even if I do (which I have plenty to choose from, take your pick) this is not the forum nor the manner in which a brother in Christ should address such things. Stick with addressing the subject and stop dragging things in the mud...please.
 

jbh28

Active Member
I have a suggestion...


Right and wrong....


Of course which one is called "right" and which one is called "wrong" is relative. :)
 

Van

Well-Known Member
Site Supporter
Reply to Agedman,

Why would you identify "from the beginning" as from "creation week?" The word "apo" is translated here "from" but it is also acceptable to translate it "in" or "since." The word is indicating a point in time. Because Scriptures build upon each other, you cannot have Paul stating in one place "before the foundations" and not consider that "from (in, since) the beginning" is not a restatement.

I suppose you mean 1 Peter 1:2.

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

The text of interest spans verse 1 and verse 2 and reads: Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and (Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

Notice this not say we are saved by the sanctifying work of the Spirit, but rather we are chosen by being sanctified, i.e. set apart in Christ.

The first verse calls the elect, "strangers" which would also be better as a resident foreigner or pilgrim.

I see the "elect" were chosen according to the foreknowledge of God. (this is predestination)
If your view was correct the choice was before creation, then you seem to be saying God had foreseen knowledge of who would be created and according to this foreknowledge He chose who He did. This is simply adding to scripture what is no where in the text. The word foreknowledge as used in the Bible means knowledge of something from the past being used in the present, i.e God chose them according to His plan formulated before creation. This is a case where Calvinism must redefine the meaning of the word. Why can you not see the same thing?
I see sanctification (being set apart) of (or by) the Spirit (Holy Spirit).
What you should see is being chosen by being set apart by the Spirit. That is what it says.

What I don't see is any conflict of what God would expect of any believer after they are saved.
The actual salvation was by God's choosing of the elect. Which agrees with 2 Thess.
Both verses plainly say God chose us by the sanctifying work of the Spirit. For you to not be able to see this is what is mind boggling. But your man-made doctrine will not allow, because if God chose us by setting us apart, He also chose us based on faith in the truth. But that is what 2 Thessalonians 2:13 actually says.

"this" is referring to the processed result of salvation.
As I expected this in your eyes refers to salvation but election based on faith in the truth is in view. Both verses say we are chosen by being set apart. Salvation is not even mentioned in the 1 Peter 1:1-2 passage.


One cannot be saved and not be sanctified.
While true, this has nothing to do with our verse. What our verse says is one cannot be chosen and not be sanctified or set apart because that is how we are chosen.

The sanctification is split into two items by Paul - the Holy Spirit's work and the "conditioning" (so to speak) that every believer experiences as they exercise the veracity (belief) of the truth.
Here is are talking about the Holy Spirit's work with regard to our growth after salvation, after the Spirit spiritually places us into the body of Christ.
But our verses are talking not about that, but about the Spirit setting us apart by placing us spiritually into Christ.


It is not the least inconsistent with Scriptures for God to have foreknowledge and make choices in Christ before the foundations of the world were even set (or reestablished - depending on your view of Gen.).
I agree it is consistent with scripture for God to have foreknowledge, which is to say God makes plans and when He causes them to occur or brings them about, it is by the foreknowledge of God.

Your next statement is obscure, "make choices before the foundation of the world" is clear, but "make choices in Christ before the foundation of the world" adds confusion. What is the difference between the two quoted statements that you were trying to articulate?

It is not OUR knowledge, or faith, or even existence that hinges God's foreknowledge.
No one mentioned that God's foreknowledge hinges on our faith. But if God's plan was to choose believers in Him, then by His foreknowledge, He would set apart those with faith in the truth.

In more than one place God specified knowledge of the unborn and even foretold events and requirements (specific details) about the yet to be conceived.

You are changing the subject from 2 Thessalonians 2:13 to an assertion about God. Please stick to the topic and do not run away from it.

One needs only to look at the prophecies of Christ to see how your statement is weak.
My statement is totally consistent with all of God's prophecies of Christ.
 
Last edited by a moderator:

Benjamin

Well-Known Member
Site Supporter
This is what I was attempting to get at with the OP.

Both the Arminian and Calvin thinkers face the same problem.

The identification of a system...

Which I offered and showed you did not want your system "identified" in a truthful way. But SIR, you want nothing to do with a title that honestly reflects your position!

"The Doctrine of Deterministic Pre-selected Grace."

Some (as I perceive you might be) do not hold to full extreme of the Pelagian view (which many original supporters of Arminius did hold) in which the Dordrecht soundly refuted.

Here we are to back to square one and back to plays being made with yet another unfair example of comparison (which issues has also been fully addressed....and avoided by the opponents...and is continued to be used for a deflection) of attributing Pelagianism to the other side which would be opposed as inaccurate and untrue WHILE you have refused to state what is inaccurate about the title I suggest.

I was looking for some term that would be soundly ground in the Doctrines of God's Plan of Salvation by Grace, and did not carry the baggage of either.

Unfortunately, no simple term has yet to be discerned.

So will you now admit I was engaged in directly with the OP in offering a tiltle that does not carry any baggage other than to accurately provide the "identification of your system"? Or will you continue to deflect from the issues I have raised:

Originally Posted by agedman
Blah, blah, blah
However you might brand the Calvinistic thinking,...
blah, blah, blah


Brand it for what it is, or not??? You didn't answer the question.
Quote:
Originally Posted by Benjamin
I would say the title you offer me is not a true statement, the tiltle I offer you is. IOW's you suggested my doctrine equals something it does not, what does the title I offered you suggest that is not true according to you?

Again,
Quote:
"Quit yer whining. I offered you all a title. If the shoe fits wear it, if not I'm really curious as to why it doesn't fit. I'm not asking you to defend your doctrine."


The Op asks for title, I think the one I offered accurately describes your view, if not, why not? Simply tell me what is inaccurate about the title I offered.

Now that it has been shown I was engaged in what you claimed you wanted by the OP here is where I summed up the problems with you claiming to want suggestions which accurately describe your doctrine because your statment has been shown not to be true AND which also shows about the tatics you all have used to avoid this issue:

Originally Posted by agedman
...we aren't attacking the statement, but your attitude.

Congratulations! Now that is a true statement! As noted with the other issues above and below:

My point exactly. I'm not interested in any of your or anyone elses personal issues against me, this is a debate forum and I have presented a claim, lets address the issues and avoid (Fallacious Ad Hominem accusations such as I have posted in the flesh and whatknot because of the method I used to draw your attention to a title statement using big letters) I made a valid point when I compared my title statement to the title statement that you offered which I would contest as not being true. I contend what the oposition presented was an unfair comparison used as a rhetorical device to avoid admitting that the title I presented was not only accurate but more to the point; therefore more truthful and thereby more honest than calling ones doctrine the “THE” Doctrine of Grace” which is a subjectively stated title as there are differences in opinion about the means of grace. That is my claim.
If my title statement is not truthfully reflecting your position then it should be easy for you to tell me what you consider not to be true about it and my contention that is more accurate than simply calling one’s doctrine “THE Doctrine of Grace” will be withdrawn. Back to the subject of the premise:



Simple question:



1) How does the title of “Doctrine of Deterministic Pre-selected Grace” not accurately or truthfully (same thing) reflect the view the of the OP’s doctrine?



Again, this is not about anyone’s personal issues with me or conflicts one has with the other’s doctrine. It is a matter of if the title I presented is a not only accurate, but more accurate description of the doctrines of grace that the opposition preaches, or not?
 
Last edited by a moderator:

glfredrick

New Member
Well, its not happening in THIS thread and I'm not here to defend the posts of every non-Calvinists in every thread. I just know the tendency of some to lump, label and dismiss.

I've taken issue with Van and other non-Cals on several issues over the years and if I come across something I believe is in error I will say so...

Well, even I have said that Pelagius may have been given a bad rap since we don't have any of his actual writings by which to judge his actual views. The only thing we know of Pelagius is what his opponents have said of him. Imagine people 1000 years from now talking about what you believe based only on what the non-Cals here say about you? Is that fair, really?

So, while I reject some of the doctrines attributed to Pelagius (such as the denial of Original Sin), I would more objectively consider the source of such accusations.

Well, there are a couple threads going right now on original sin and I have reported accurately what has been said...

I have also asked -- repeatedly -- where one gets his or her notion about Pelagius other than the historical record we have. There seem to be fairly well-developped doctrines based on his teachings, except that we have none except a letter or two that he sent. In any case, scholars down through the ages have reviewed Augustine's take on Pelagius time and again and have always came to the same conclusions: (1) one cannot make a positive argument for Pelagius because it is an argument from silence, which may be why he is so attractive to those who wish to disavow themselves of more established doctrinal stances, and (2) what writings we do have of Pelagius substantiate what it is that Augustine wrote.

If there is another source, beside speculation spoken from silence to make a point, then please do share with the rest of us!

Otherwise, we note (as has a majority position within the church down through the ages) that what we have of Pelagius is heretical and we have several here who defend his doctrines. Take that for what it is.
 

Benjamin

Well-Known Member
Site Supporter
Well, there are a couple threads going right now on original sin and I have reported accurately what has been said...

I have also asked -- repeatedly -- where one gets his or her notion about Pelagius other than the historical record we have. There seem to be fairly well-developped doctrines based on his teachings, except that we have none except a letter or two that he sent. In any case, scholars down through the ages have reviewed Augustine's take on Pelagius time and again and have always came to the same conclusions: (1) one cannot make a positive argument for Pelagius because it is an argument from silence, which may be why he is so attractive to those who wish to disavow themselves of more established doctrinal stances, and (2) what writings we do have of Pelagius substantiate what it is that Augustine wrote.

If there is another source, beside speculation spoken from silence to make a point, then please do share with the rest of us!

Otherwise, we note (as has a majority position within the church down through the ages) that what we have of Pelagius is heretical and we have several here who defend his doctrines. Take that for what it is.

I'll take it as a typical off topic smokescreen tactic of yet another attempt of engaging in an unfair comparison (fallacy) being used to deflect from the claims of the OP wanting an accurate title being debated as noted in post #150.
 
Last edited by a moderator:

agedman

Well-Known Member
Site Supporter
The text of interest spans verse 1 and verse 2 and reads: Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and (Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

Notice this not say we are saved by the sanctifying work of the Spirit, but rather we are chosen by being sanctified, i.e. set apart in Christ.

The word translated "by" is "en." This is not a word signifying movement as the KJV might imply by using the word "through." But, is usually a word that would indicate a specific event (not the process) being applied. The sanctification (set apart) follows the election and the choosing.

This agedman's rough translation work of the verse:

...According to the foreknowing of God, He has selected (chosen, elected), set (the chosen, elected) apart (sanctified), and purified (sprinkled with Jesus Christ's blood).

If it is not accurate, I am sure there are highly schooled Greek scholars following this thread that will correct my ineptitude. :)

If your view was correct the choice was before creation, then you seem to be saying God had foreseen knowledge of who would be created and according to this foreknowledge He chose who He did. This is simply adding to scripture what is no where in the text.

This is as the Scriptures definitively do teach, and I exampled in the last post. These were given specific information about their future child that wasn't even conceived: Abraham, Zacharias, Mary, Samson's parents


The word foreknowledge as used in the Bible means knowledge of something from the past being used in the present, i.e God chose them according to His plan formulated before creation. This is a case where Calvinism must redefine the meaning of the word. Why can you not see the same thing?

Foreknowledge isn't just having experienced historical knowledge that "this" was what happened in the past when I put my hand in the boiling water, therefore, .....

Foreknowledge by man must be experiential based - a learning process of extrapolating possible results given a set of variables applied to a situation.

But with God there is no experiential based learning. God's foreknowing is complete from the beginning of time.

Consider a grocery store illustration.

God did not formulate a plan and then make a final selection of the many available oranges when he arrived in the produce section of the store. God already knew exactly which orange of the many oranges displayed in the produce He would select before the store was even created. Not only that but he foreknew and selected the seed that was planted that would grow the tree, the blossom, the specific bee to pollinate, the specific orange of the many oranges in the store. Not only that but He planned the and selected the soil ... and on it goes :)

Both verses plainly ...
As I expected this in your eyes refers to salvation but election based on faith in the truth is in view. Both verses say we are chosen by being set apart. Salvation is not even mentioned in the 1 Peter 1:1-2 passage.

I disagree. Salvation is if not mentioned most certainly inferred by Peter merely having addressed the believers as "strangers" (pilgrims, foreigners) in the opening lines of verse 1. He certainly wasn't addressing heathens.


While true, this has nothing to do with our verse. What our verse says is one cannot be chosen and not be sanctified or set apart because that is how we are chosen.

I think your using reasoning that isn't quite correct.

Sanctification is not the choosing. The choosing brings the sanctification.

From our view, the produce is real, sitting on the shelf, and in the "now" of our lives and living we have only experiential knowledge to draw from to make a selection.

But from God's view, the store hasn't even been created, and He knows exactly what orange, chooses that orange, and sets that orange aside for His good purpose. That is an example of election, sanctification, and purification of the verses.

I agree it is consistent with scripture for God to have foreknowledge, which is to say God makes plans and when He causes them to occur or brings them about, it is by the foreknowledge of God.

Your next statement is obscure, "make choices before the foundation of the world" is clear, but "make choices in Christ before the foundation of the world" adds confusion. What is the difference between the two quoted statements that you were trying to articulate?

"Chosen in Him before the foundations of the world..." Ephesians


No one mentioned that God's foreknowledge hinges on our faith. But if God's plan was to choose believers in Him, then by His foreknowledge, He would set apart those with faith in the truth.

He does set the believers apart.

Did not Christ do that very work with the Apostles?

Here is a bit of the picture of the "foreknowing" work of God.

Christ selected (elected,chose) the disciples, He set them apart (sanctified), He died on the cross (sprinkled the blood), and then, after all that, they finally got the Holy Spirit.

You are changing the subject from 2 Thessalonians 2:13 to an assertion about God. Please stick to the topic and do not run away from it.

Why would you try to assume I am "running away" and not sticking to the topic?

I was demonstrating how God has intimate foreknowledge of the yet to be conceived. It was done to prove that such foreknowing was not just some plan that God would work out as some construction time line. But that He had the building built and new each occupiers intimate secrets before the ground was even selected for the building.

My statement is totally consistent with all of God's prophecies of Christ.

If what you are showing is your thinking, then I would not be in agreement about the consistency - other than it is watery. :)
 

Benjamin

Well-Known Member
Site Supporter
Agedman,

If you want to defend your doctrine why don’t you start another tread instead of (conveniently, at your own discretion) engaging in the hypocrisy of these off topic subjects in which you tried to accuse me of, which now this also has been shown to be untrue along with the claim you have made in opening this in this tread that you would like a title to accurately identify your doctrine. Post #150
 

agedman

Well-Known Member
Site Supporter
Agedman,

If you want to defend your doctrine why don’t you start another tread instead of (conveniently, at your own discretion) engaging in the hypocrisy of these off topic subjects in which you tried to accuse me of, which now this also has been shown to be untrue along with the claim you have made in opening this in this tread that you would like a title to accurately identify your doctrine. Post #150

I did not invite you to engage in off topic discussion. I really don't care to engage you at all unless you carry with it the decency the topic warrants.

Van and I are discussing the topic because he and I agreed we could without it degenerating into anything less than a very serious search for truth.

We are engaged in this attempt to bring unity to believers by discerning the truth from the scriptures.

If you look carefully, you will find no personal slanders, or claims of doctrinal view in Van and my posts.

As we work through the Scriptures we will certainly find areas of agreement and disagreement.

But he and I seem committed to this cause, and so far, we have conducted ourselves to that standard.

You are welcome to join that conversation, but will need to put aside any personally derogatory claims and labels.

The idea that Van and I are working on is to stick to the proving what is acceptable and perfect by Scriptures - alone.
 

jbh28

Active Member
The word foreknowledge as used in the Bible means knowledge of something from the past being used in the present, i.e God chose them according to His plan formulated before creation.
Wait....are you saying that "foreknowledge" means knowing something from the past and not knowing something from the future? Or have I misunderstood what you said? I'm really asking and not trying to put words in your mouth. If I've misunderstood, I apologize.
 
Last edited by a moderator:

Benjamin

Well-Known Member
Site Supporter
I did not invite you to engage in off topic discussion.

Like I said it is you, in hypocrisy it is you that is engaging in off topic discussion in your own tread, at your convenience, after untruthfully accusing me of do so and I have directed you back to these issues: Post #150. You now seem to think you have the privilage to invite people to your methods of debate on this board while you shun the issues which have been ligitimately raised that are in direct response to the OP!

Any intelligent reader can see that I have consistently tried to stick to the topic while the opponents here have consistently used fallacy, sometimes shamefully, to avoid the debate of the issues claimed in the OP. If this debate was being judged by a collegiate philosophical panel on the merits of logic and staying on topic you all wouldn’t have a leg to stand on. Trying to debate on this board could be compared to the likes of trying to entrap a large group of clowns at a circus. It is tiring that the moderation of this board allows these types of debate tactics to continue, but then again, maybe I have the wrong idea that ethical debate is a an objective of this board.
 
Last edited by a moderator:

agedman

Well-Known Member
Site Supporter
Like I said it is you, in hypocrisy that is convenient engaging in off topic discussion in your own tread, at your convenience, after untruthfully accusing me of do so and directed you these issues: Post #150. You now seem to think you have the privilage to invite people to your methods of debate on this board while you shun the issues which have been ligitimately raised that are in direct response to the OP!

Any intelligent reader can see that I have consistently tried to stick to the topic while the opponents here have consistently used fallacy, sometimes shamefully, to avoid the issues claimed in the OP. If this debate was being judged by a collegiate philosophical panel on the merits of logic and staying on topic you all wouldn’t have a leg to stand on. Trying to debate on this board could be compared to the likes of trying to entrap a large group of clowns at a circus. It is tiring that the moderation of this board allows these types of debate tactics to continue, but then again, maybe I have the wrong idea that ethical debate is a an objective of this board.

Like I said, I have no interest in your engaging in this thread if you want to bring nothing of substantive value to the discussion.

If you feel that is unfair, there are other threads available for you, or you may start your own which I've encouraged more than once. Should you desire to start one using the opinion that you stated, then do so, and we may occasionally meet there.

I understand you might be a bit put off that the response you desired wasn't forthcoming on what you posted. If it were me, I would have examined the reaction to the post I made and make changes in the way I approached the tread when I posted so that my agenda was achieved or at least given a good hearing.

I do desire your input, and would certainly want to explore the Scriptures with you as I am with Van. If it is agreeable to you, jump in.

It really is the intent of the OP to find common ground, get rid of biased labeling and come up with something that would be far less controversial, and far more beneficial to all believers.
 

Benjamin

Well-Known Member
Site Supporter
Like I said, I have no interest in your engaging in this thread if you want to bring nothing of substantive value to the discussion.

If you feel that is unfair, there are other threads available for you, or you may start your own which I've encouraged more than once.

Truth has value in my eyes. Again, It is not your privilage to pick and choose when it is acceptible to be off topic at your convenience because you started the tread or to invite others to stay or leave according to your mis-guided principles of debate. Your pharisaical approach to attempt to dictate how you will conduct debate in this tread is laughable and it continues to show how mis-guided your values are concerning debate. (neglecting the truth and no interest of remaining ON topic if the debate happens to discounts "your" proclaimed values brought up in the OP)

my agenda

Your "agenda" has been pinned, noted and thoroughly refuted, along with your unethical tactics in trying to avoid the issues you've raised and I've addressed regarding "your values" you claim to want in the OP, post #150.

It really is the intent of the OP to find common ground...

Apparently, you now "really" wish to title your doctrine for what it is without disclosing what it is to find common ground. I find such methods lacking in truth.
 
Last edited by a moderator:

Skandelon

<b>Moderator</b>
Well, there are a couple threads going right now on original sin and I have reported accurately what has been said...
If you want to provide a link to them then I may take the time to respond, but again we are talking about THIS thread...

I have also asked -- repeatedly -- where one gets his or her notion about Pelagius other than the historical record we have.
Where did you ask this repeatedly? Did you ask me?

My point was that we ONLY have a skewed historical record of Pelagius since his actual works were all destroyed. However, the points already mentioned which have historically been attributed to him are indeed unbiblical according to Baptist orthodoxy.

There seem to be fairly well-developped doctrines based on his teachings, except that we have none except a letter or two that he sent. In any case, scholars down through the ages have reviewed Augustine's take on Pelagius time and again and have always came to the same conclusions: (1) one cannot make a positive argument for Pelagius because it is an argument from silence, which may be why he is so attractive to those who wish to disavow themselves of more established doctrinal stances, and (2) what writings we do have of Pelagius substantiate what it is that Augustine wrote.
I'm not sure that it matters all that much considering some of what Augustine believed and taught has likewise been disavowed by Baptists. They were just men like you and me. They weren't writing the canon, so I'd say lets stick to debating that which has actual authority in this matter.
 
Status
Not open for further replies.
Top