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When I was pastoring I saw grandkids who started coming to church because of the service we started. We had two very distinct services. One was the traditional hymns and the other mostly CCM. The youth group doubled in size while the church more than doubled. Interestingly it was many of the older generation who were not sure but began coming to the service with the young people. Parents of those young people started coming.
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Of course they are, because those of the world, are attracted to the things of the world. THe churches today are looking, acting and condoning much of the ways of the world, and most likely true conversions are not happening because of this. WE are commanded to be separate. Those who are in the Lord are naturally different and separate from the world, and do not need to bring the world into the church, in order to bring the unsaved into the church. People are saved, and come into the church by the conviction of God by hearing or reading the words of God - the gospel. Not through the ways of the world. WE confuse the world and the true gospel and the truth of God when we try to use the worlds ways and methods to bring the lost to the Lord. Jesus said this:
Matt. 5
13. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14. Ye are the light of the world. A city that is set on an hill cannot be hid.
15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
and....
12. Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14. But every man is tempted, when he is drawn away of his own lust, and enticed.
15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16. Do not err, my beloved brethren.
17. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20. For the wrath of man worketh not the righteousness of God.
21. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22. But be ye doers of the word, and not hearers only, deceiving your own selves.
23. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24. For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
27. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
2 Peter 2
10. But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13. And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14. Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15. Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16. But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
17. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22. But it is happened unto them according to the true proverb, the dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Romans 12
1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
1 Cor. 8
7. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11. And through thy knowledge shall the weak brother perish, for whom Christ died?
12. But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1 Cor. 10
17. For we being many are one bread, and one body: for we are all partakers of that one bread.
18. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19. What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20. But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
22. Do we provoke the Lord to jealousy? are we stronger than he?
23. All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
24. Let no man seek his own, but every man another's wealth.
2 Cor. 5
9. Wherefore we labour, that, whether present or absent, we may be accepted of him.
10. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
13. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15. And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2 Cor. 6
7. By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8. By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9. As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10. As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11. O ye Corinthians, our mouth is open unto you, our heart is enlarged.
12. Ye are not straitened in us, but ye are straitened in your own bowels.
13. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16. And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
There are many more.
love in Jesus Christ our Lord and Saviour,
michelle
Love in Jesus Christ our Lord and Saviour,
michelle