BobRyan
when we quote the Bible in complete sentences (as opposed to your method above) and indeed in complete verses and paragraphs your argument from Romans 11 falls flat. Which is why when I quoted it I include the words "around that little lifted sentence fragment you are holding up" to show how it destroys OSAS.
The very passage identified totally destroys OSAS.
Read it "again" - BEYOND your 5 or 6 word sentence "Fragment".
Romans 11
9 You will say then said:
said.[/I] Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21 For if God did not spare the natural branches, He may not spare you either.
22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
In Romans 11 Paul points out that believing Jews AND believing Gentiles make up what God calls "Israel" (just as Paul states at the end of Romans 2). The promises of God given to Israel - then continue in true irrevocable fashion because they are not for "Children of the flesh - but children of the promise" as Paul tells us in Romans 9.
This is the accurate Romans 11 and Romans 9 and Romans 2 context for the sentence "fragment" -- "for the gifts and the calling of God are irrevocable"
So after one is justified - born-again, one should fear judgment?
Paul said that the person who IS standing by faith should have a healthy respect (the term fear) for the possibility of failing to persevere -failing to "continue in God's goodness".
God said (not -- BobRyan said)
"22 Therefore consider the
goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continuein
His goodness. Otherwise you also will be cut off. "
Maybe some Christians just need to be scared into obedience?
There is no indication at all that any Christian in the church of Rome wrote to Paul saying "please scare us - we are the kind of people that need it".
Rather God Himself chooses to write this to the church.
9 You will say then, “Branches were broken off that I might be grafted in.” 20 Well
said. Because of unbelief they were broken off, and
you stand by faith. Do not be haughty, but
fear.
21 For
if God did not spare the natural branches, He may not spare you either.
22 Therefore consider the
goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in
His goodness. Otherwise you also will be cut off.
23 And they also,
if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
Totally blowing OSAS out of the water at the same time.
That would be a welcomed change.
in 1Cor 9 Paul says "
I buffet my body and make it my slave lest after preaching the Gospel to others I MYSELF should be disqualified".
His application of his own Gospel preaching - to himself is evident in 1Cor 9.
Thus his instruction in Romans 11 - is applied across the board.
In Romans 6 Paul says that we are either in slavery and bondage to sin - and bound to obey sin... or we are servants of righteousness - obeying righteousness.
Then in Romans 8 Paul said
,
"For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father". (Ro8:15)
What "bondage" is Paul speaking of?
Obviously it is the bondage, slavery etc that he just mentioned in Romans 6 - bondage to sinning - to obeying sin.
In Romans 8 Paul says that the lost person does NOT obey the Law of God and indeed they CAN NOT obey the Law of God. They are in bondage to sin.
Romans 8
4 That the
righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For
to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the
carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are
in the flesh cannot please God.
9 But ye are not in the flesh, but
in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren,
we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but
if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many
as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The
Spirit itself beareth witness with our spirit, that we are the children of God:
In Romans 8 - those who have this witness - this assurance of salvation, this witness by the Holy Spirit that they ARE the children of God - are the ones who "
by the Spirit put to death the DEEDS of the flesh" NASB. Rom 8:13.
Your lifting of sentence fragments here and there - has a tendency to ignore these key context points.
in Christ,
Bob