Jesus of Nazareth, the human incarnation of the Son was conceived in the womb of Mary. The Son, the Second Person if the Trinity, is eternal.
Jesus was virginally conceived. The how of that we are not completely sure, but I surmise that the Holy Spirit supernaturally created chromosomes and other necessary genetic material to fertilize one of Mary's eggs. Jesus is clearly "the seed of the woman."
Gen 3:25 And I will put enmity between thee and the woman, and between thy seed and
her seed; it shall bruise thy head, and thou shalt bruise his heel.
Mat 1:25 And
knew her not till she had brought forth her
firstborn son: and he called his name JESUS.
Other than the miracle of the virgin birth and supernaturally created genetic material, Jesus of Nazareth was just as human as we are--every bit of the human nature--yet without sin.
When Jesus performed the miracle of the loaves and fishes, did he not fill the baskets with bread and fish?
The
Son is eternal. Jesus of Nazareth, the incarnation of the Son began in the womb of Mary. He is the God-Man, the eternal divine Person of the Son with two full natures.
Jesus' favorite term for Himself was "Son of Man" pointing to the fact that He is the incarnate deity.
He wasn't formed from the sexual union of Mary and Joseph, but He was still fully human.
Mar 12
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is
the Son of David?
36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he
then his son? And the common people heard him gladly.
Jesus was not denying that He really is the Son of David, but rather that He is both the human offspring of David (through Mary) and his Lord (God).
Rom 1
1 Paul, a servant of Jesus Christ, called
to be an apostle, separated unto
the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was
made of the seed of David according to the flesh;
4 And declared
to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
He was clearly "made of the seed of David according to the flesh."
Mat 1
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Well, obviously He didn't "return to the dust." He rose from the dead, His flesh did not see decay, and He now has a glorified body.
Phi 2
6 Who, being in
the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him
the form of a servant, and was made in the likeness of men:
If the "form of God" (morphe theou) means the definitive nature of God, then the "form of a servant" (morphen doulou) is the definitive nature of humanity. This is a necessary parallel.
*sigh*
Gal 3:
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promise to Abraham was that of a literal seed--one seed--Christ. Christ is a physical descendant of Abraham. We become the "seed of Abraham" according to the promise covenantally by being "in Christ" by faith, but Christ is the heir to whom the promises were made who physically drscended from Abraham.
Yes,
God does not change, which is why I believe the orthodox doctrine of the Hypostatic Union. Jesus of Nazareth is the incarnation of the eternal Son of God who had two distinct natures--divine and human. The incarnation is not a change to the being of God.
However, the human nature of Jesus of Nazareth began in the womb of Mary.
You are denying the uniqueness of the incarnation of Jesus of Nazareth. Any theophanies in the Old Testament are not the same as the incarnation of the God-Man.
More gnostic Docetist heresy. Flesh is not inherently evil. Adam and Eve were innocent before the Fall. Jesus had a full human nature through a virgin conception yet without sin.
Heb 2
14 Forasmuch then as the children are
partakers of flesh and blood, he also himself likewise
took part [partook] of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on
him the nature of angels; but he
took on himthe seed of Abraham.
17 Wherefore in all things it behoved him to be
made like unto his brethren, that he might be a merciful and faithful high priest in things
pertainingto God, to make reconciliation for the sins of the people.
He could not be a substitute for humans if He Himself were not also fully human.
You are reading way too much into "body" here. That is the same silly hermeneutic that allowed Joseph Smith to interpret "flesh and blood shall not inherit the kingdom" to mean that resurrected gods would need a body of flesh and bone but no blood. Yes, Jesus gave His
life on Calvary, which would mean a body in the tomv that would rise. However, Jesus wasn't just a divine spirit inhabiting a human "corpse" or something like one, He is has two complete natures--divine and human.