Originally posted by robycop3:
And it's quite likely that not even Daniel knew God had a Son at that time, let alone a pagan king knowing. The Jews were awaiting their Messiah then, and, while Isaiah called him Immanuel, they didn't know He had always existed as had His Father. And certainly, Neb's knowledge of God was miniscule, and it's VERY unlikely he thought that the Being in the furnace was the real God's son. This is based strictly upon what Scripture says.
To some extent, some expressions may not have been known to Daniel, but let's try to evaluate the situation fairly on this.
1. Daniel mentions "The Anointed( Masiach=Masiah)" in Dan 9:25-6 followed by Kodesh Kodeshim. As you can se in Lev 2:3, 6:17, often Kodesh Kodeshim indicated the shadow of Jesus Christ since He is the only Holy of Holies.
2. I believe Daniel learned about Psalm 110:4 or Psalm 16:10 regarding Holy One who will not suffer the corruption.
Daniel knew about Isaiah 9:6 and 61:1-2 as well.
We know that even the plain people of Essene had quite a good understanding about the Messiah and Melchizedek as the discoveries in Qumran show. They were anticipating the Messiah.
3. Now only the expression "Son of God" might be mentioned only in Proverb 30:4, before Daniel.
This doesn't rule out the possibility that Son of God is known among the prophets.
Jacob confessed that he has seen God face to face after he wrestled with a certain man (Gen 32:30)
Manoah, father of Samson confessed " we shall surely die because we have seen God" ( Judges 13:22)
In other words, there was plenty of knowledge about the Malack (Special Envoy of God) who has the deity, among the true believers even in OT times.
4. Daniel's friends had the faith that God would deliver them out of the furnace, which can hardly be found among the believers of today.(Dan 3:17)
5. It is not a small thing if anyone is cast into the melting furnace but still is alive therein. If anyone is cast into the furnace of US Steel or Bethlehem Steel but still alive there, it will be a big, big news today. Moreover, if it happened as a result of disobeying to the Idol Worship by the true believers in Jesus, it would be a big news and would raise a big issue about the Deity of what they believe.
6. Apparently King Nebu didn't believe about God of Israel, God of Shadrak(Shadrach), Meshak, Abed-Nego,in the beginning but later on he changed his mind
and confessed " The Most High God" ( Dan 3:26)
7. King Nebu mentioned Angel of God, not an angel of gods! in 3:28. It is interesting that he use the term Malach instead of El or Elohim. Again we find that the ancient people were not very much ignorant as we imagine.
8. At the end King Nebu praised God of Sadrach and his friends ( v 28) and said there is no other God who can deliver from such situation.
As we notice "Illay" is used for "the Most High" for God in v 26, which is used in 4:2, 4:17, 24, 5:18, 21, 7:25. Interestingly this word " The Most High " is shared by both Daniel and King Nebu as a Chaldaean Aramaic, meaning the Only, the Most High God.
Therefore it is obvious without any doubt that King Nebuchadnezzar was talking about the Most High God, God of Israel, God of Daniel's friends, neither the gods, nor a god.
Therefore Son of God is the correct translation in Dan 3:25
[ May 08, 2006, 12:36 PM: Message edited by: Eliyahu ]