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Jesus also said to the adulteress,"Go, and sin no more.", although there was a crowd gathered around her getting ready to hand out some good ol' OT justice.larryjf said:I will presume this was addressed to me.
The "stoning" part of the command is the positive, not the moral part.
I believe that capital punishment for these offenses is proper...because God says it is proper. I would not dare question God's judgment on the proper way to punish such moral crimes.
Because that is the Church's job.Sopranette said:Jesus also said to the adulteress,"Go, and sin no more.", although there was a crowd gathered around her getting ready to hand out some good ol' OT justice.
love,
sopranette
I certainly will.rbell said:Wow...
Give us a heads up if you run for public office, OK?
I might want to make a campaign donation to your opponent.
There is a distinction between the moral laws of God, which are eternal...and the ceremonial laws of God which are not.Gerhard Ebersoehn said:Thesis:
"enforcing "all" OT laws is not being considered here...just the moral laws which are still in effect. The ceremonial laws have been fulfilled in Christ and are no longer required as they were a shadow of the truth found in Him."
GE
Does that then mean the 'ceremonial' laws were not 'moral'? They were more 'moral' than the 'moral Laws' since they had to do with forgiveness of sin. Because they showed forth Christ, that, made them 'moral' above all laws of conduct merely.
Believing in Christ a person still confesses the 'moralness' of every OT 'ceremonial' law, for believing in Christ, one confirms the truthfulness of the type fulfilled in the Antitype - without exception. Christ fulfilled all OT Law in that He is the Fullness and Fulfilment of every word of Promise and Law of God. No single 'ceremonial' law has ever been repealed only because Christ repeated no single one or them, but took their place, all combined, and took them all up in the Sacrifice and Offering of Himself: an Atonement for sins and Conqueror of death, Author and Finisher of both Life and Faith.
larryjf said:I certainly will.
I guess that means that you think God went overboard with His judgments against those who violate His moral commands?
But if God is not wrathful, as in the case of the adulteress, why should the courts be more so? Shouldn't our courts be at least as merciful as He is?larryjf said:Because that is the Church's job.
The State has a different role...
Rom 13:4
for he [governing authority] is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer.
I did not dismiss it, but put it in its proper context.rbell said:No...but I go back to Jesus and John 8. Methinks you dismissed that passage too easily.
larryjf said:I did not dismiss it, but put it in its proper context.
Neither Jesus nor the Pharisees were the State that controlled Israel at the time, so they did not have the biblical authority to bear the sword...Rome did.
Not according to Romans 13Sopranette said:But if God is not wrathful, as in the case of the adulteress, why should the courts be more so? Shouldn't our courts be at least as merciful as He is?
love,
Sopranette
I could not have been any more clear on this topic.rbell said:So in your opinion, our system is wrong, because we don't kill those who have affairs...and because we don't kill rebellious children.
larryjf said:I could not have been any more clear on this topic.
Yes, our system is wrong because it rejects God's counsel.
Perhaps part of the problem is that our system seeks to lessen the seriousness of these sins. God tells us that these sins are so severe that they deserve death...and we dare to tell Him that He is wrong.
Tragic.
Where am i wrong on Jn 8?rbell said:Sounds like Jesus disagrees with you: John 8.
Sorry, but you are missing the point of the passage IMO.
I suppose you wish to return to the acceptance of slavery as well?