Bronconagurski
New Member
Please consider that in Acts 1:11 we are dealing with an adverbial phrase, not an adjective. "In the same way" =/= "in the same form". In your quoting of the Acts 1 you left out the actual crucial point of commonality between Christ's ascension and His return - and that is that He was hidden from their sight. He was in the cloud before the angel had made this announcement.
The promise does not concern Christ's nature (including His visibility), but the manner of His coming; how He will come.
Here is the larger context:
"And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:9-11
I don't know how many times I have read this very single verse - I mean the 11th verse only - quoted in isolation. I rarely see the preceding two verses included, which mentions the cloud making Christ invisible. Yet in almost every judgment of God passage - and in almost all "Second Coming" passage in the NT - there is also mention of clouds.
Thus, any appeal to these passages must also deal with these clouds, not ignore them as being beside the point.
It is also "plain as day" that many to whom Christ was speaking would actually see His return. He had promised this.
Once again, you would have done well to consider the greater context.
First of all the phrase "in that day" occurs 19 times in these last chapters of Zechariah. Some of them are, admittedly by all - futurists included - referring to the time of Christ's Incarnation. But the futurists are forced to essentially make two days out this one "in that day". Two widely separated (about 2000 years!) "days". This is contrary to the straightforward language of the Bible.
Now getting to your 14th chapter: There are actually two dividings asunder. First we have the one you mentioned. Then we have the one you didn't get to, in verse 8-9:
"And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one." - Zech. 14:8-9. This is the same event that is revealed to us in Rev. 11:15.
Now, when did "living waters" "go out from Jerusalem"?
Before we go further we need to ascertain this. Do we have anything similar to this, like in the Gospels? We certainly do.
To answer this question well and thoroughly is necessary to understand the rest of this chapter with all of its apocalyptic and symbolic imagery.
The gist of the prophetical scripture is not about Antichrist, but about Christ.
"[T]he testimony of Jesus is the spirit of prophecy." - Rev. 19:10
Of course he became invisible when he got out of their sight, sheesh, and he will be invisible until he gets into a place where he may be seen. That has nothing to do with my point that he is coming back to the same place. This same Jesus means in the same form. You have told me nothing to dissuade my views.
And Zechariah, as did a lot of O.T. prophets, mixed things happening in their day with prophecy. It was very common. The Mount of Olives is still standing, so it is a future event. If it were symbolic language, the scripture would have said something like, "it was as if the mountain split in half", or something of the sort. Sheesh.