But now, brothers and sisters, this is very emphatically true as to our spiritual gifts, and I invite you to consider this truth—"What hast thou that didst not receive?" >>>>There has long been a great doctrinal discussion between the Calvinists and the Arminians upon many important points. I am myself persuaded that the Calvinist alone is right upon some points, and the Arminian alone is right upon others. There is a great deal of truth in the positive side of both systems, and a great deal of error in the negative side of both. <<<<<<If I was asked, "Why is a man damned?" I should answer as an Arminian answers, "He destroys himself." I should not dare to lay man's ruin at the door of divine sovereignty. On the other hand, if I were asked, "Why is a man saved?" I could only give the Calvinistic answer, "He is saved through the sovereign grace of God, and not at all of himself." ....I should not dream of ascribing the man's salvation in any measure to himself.
Well, Spurgeon wants it both ways here. He says if a man dies in his sins, it is his own fault. But then he argues that it is impossible for a man to be saved without God's sovereign grace.
If by God's own decree man was cursed with the inability to excercise saving faith in Jesus, then it is God's fault that man cannot be saved.
Let's say I built a robot that could walk both forward and backwards. Then one day I reprogrammed it so it could only walk forward. Now, who is responsible for this change?
Now, in the real world you and everyone else would say I was clearly responsible for this change, but when it comes to salvation, somehow Calvinists have a way of rationalizing away this simple fact.