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Limited atonement is the hardest doctrine of Calvinism to accept. For this reason, there are four-point Calvinists:
What is Amyraldism / Four-Point Calvinism? | GotQuestions.org
Everyone limits the atonement in some way. Those who believe in unlimited atonement limit the atonement’s power, that Jesus died for people who end up in hell.
Those who believe in limited atonement limit its extent, that Jesus died only for His elect, who will without fail be saved, so not a drop of Jesus’ blood was wasted.
In His torture and death, Jesus suffered the full measure of God’s wrath for sin. Limited atonement means that not an iota of Jesus’ suffering was endured in vain.
If you truly care about the salvation of the lost, you should support evangelism, since the preaching of the Gospel is the means God has ordained to awaken faith in His elect. Some of the greatest missionaries have been Calvinists.
Until they repent and believe, it's impossible to tell who God's elect might be, so the Gospel must be preached indiscriminately. Matthew 28:19, Mark 16:15, Luke 14:23
Limited atonement is the hardest doctrine of Calvinism to accept. For this reason,
Although all 5 points of Calvinism are heretical (The P is not truly about eternal security) and some blaspheme God, yet 5 point Calvinists are right in that the 5 logically stand or fall together.
The T or the L alone give logical birth to the rest. That's how it developed historically.
If you are an Arminian who loves Jesus, that’s awesome. As the slogan of the Reformation goes, “In essentials, unity; in non-essentials, liberty; in all things, charity.”
1 Corinthians 8:2-3
Anyone who claims to know all the answers doesn’t really know very much. But the person who loves God is the one whom God recognizes.
Question? Is the Lord Jesus only Lord over the saved or Lord over all?
Isaiah 45:23, ". . . I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. . . ."
Romans14:11, ". . . For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. . . ."
Philippians 2:10-11, ". . . That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. . . ."
Romans 14:9, ". . . For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. . . ."
I would say I have much harder times with Unconditional Election and Irresistible Grace rather than Limited Atonement. I think it makes sense that Christ's blood was ultimately shed for His sheep and not for His sheep and the goats. I would say if His blood was truly shed for the goats too then they would all be "paid for" and you arrive at Universalism.
From my Christian experience I am more of a TCLPP (Conditional Election and Prevenient Grace) rather than TULIP. Perhaps I've just experienced too much Free Will haha.
Christ provides the means of salvation by means of God accepting His sacrifice for all humanity. That does not mean all humanity will be placed into Christ by God, only that anyone whose faith God credits as righteousness will be placed into Christ, thus saved forever. So simple a child could understand it.
I would say I have much harder times with Unconditional Election and Irresistible Grace rather than Limited Atonement. I think it makes sense that Christ's blood was ultimately shed for His sheep and not for His sheep and the goats. I would say if His blood was truly shed for the goats too then they would all be "paid for" and you arrive at Universalism.
From my Christian experience I am more of a TCLPP (Conditional Election and Prevenient Grace) rather than TULIP. Perhaps I've just experienced too much Free Will haha.
I honestly do not see this distinction being made by the word of God.
And it does not make "an only" limited atonement true. It makes the "general" call which excudes the atoned intentionally in vain.
John Owen had argued in his denial of the general redemption, "To what purpose serves the general
ransom, but only to assert that Almighty God would have the precious blood of his dear Son poured out for innumerable souls whom he will not have to share in any drop thereof, and so, in respect
of them, to be spilt in vain, or else to be shed for them only that they might be the deeper damned?"
Romans 8:34 comes to mind, ". . . Who is he that condemneth? It is Christ that died, . . ."
So I have to conclude that you do not think God was right when He Gave His son for the world. Joh 3:16
And you really do not agree the Christ Jesus atoned for the sins of the whole world. 1Jn 2:2
Calvinism's problem
The bible tells us Christ died to take away the sin of the world (Joh_1:29), and He came to call sinners to repentance (Luk_5:32) and since all are sinners (Rom_3:23) and He died for all (2Co_5:14-15; 1Ti_2:6; 1Ti_4:10; 1Jn_2:2), and will draw all people to Himself (Joh_12:32) and those that believe will be saved (Joh_3:16) and those that reject the gospel will be lost. (Joh_3:18) yet, Jesus, upon a Calvinistic presumption, died only for the unconditionally elect, then all people without qualification are unconditionally elected unto faith and final salvation. In this, then, Calvinism promotes Universalism.
Disagreements more often than not are over what the text does not say. Either read into the text or a plain meaning is denied. Terminology can be a problem too. Sometimes translation used.
Romans 3:11.
1 Peter 1:2.
1 Timothy 2:6.
Acts of the Apostles 7:51.
John 10:28.
One of my study books: The Five Points of Calvinism, Defined, Defined, Documented. By David N. Steele and Curtis C. Thomas. PresbyterianOutside of this forum, how familiar are you with the Biblical arguments for the five points of Calvinism, and not just from anti-Calvinist sources? I think we might be talking past each other.
Neither Calvinist nor Arminian. To me it is just to be Biblical. Using the five points as a templet. A view of a total depravity. Conditional but wholly unmerited on the elect's part. A general redemption where Christ secured redemption for the elect and to be Judge of the lost. Because of depravity many resist the sanctification of the Spirit. And as to those whom God saves He keeps. I have been a Christian since the summer of 1962.What specifically is your position, . . .